ผู้วินิจฉัย 2:17 วิจารณ์

In this chapter we have, I. A particular message which God sent to Israel by an angel, and the impression it made upon them (Jdg 2:1-5). II. A general idea of the state of Israel during the government of the judges, in which observe, 1. Their adherence to God while Joshua and the elders lived (Jdg 2:6-10). 2. Their revolt afterwards to idolatry (Jdg 2:11-13). 3. God's displeasure against them, and his judgments upon them for it (Jdg 2:14, Jdg 2:15). 4. His pity towards them, shown in raising them up deliverers (Jdg 2:16-18). 5. Their relapse into idolatry after the judgment was over (Jdg 2:17-19). 6. The full stop God in anger put to their successes (Jdg 2:20-23). These are the contents, not only of this chapter, but of the whole book.

INTRODUCTION TO JUDGES 2 This chapter gives an account of an angel of the Lord appearing and rebuking the children of Israel for their present misconduct, Jdg 2:1; of their good behaviour under Joshua, and the elders that outlived him, Jdg 2:6; and of their idolatries they fell into afterwards, which greatly provoked the Lord to anger, Jdg 2:11; and of the goodness of God to them nevertheless, in raising up judges to deliver them out of the hands of their enemies, of which there are many instances in the following chapter, Jdg 2:16; and yet that how, upon the demise of such persons, they relapsed into idolatry which caused the anger of God to be hot against them, and to determine not to drive out the Canaanites utterly from them, but to leave them among them to try them, Jdg 2:19.

And yet they would not hearken unto their judges,.... Afterwards, or not always; but when they admonished them of their sins, and advised them to walk in the good ways of God, and serve him only; they turned a deaf ear to them, and went on in their own ways, which is a sad aggravation of their iniquities: but they went a whoring after their gods, and bowed themselves unto them; committing spiritual adultery, for such idolatry is, and is often so represented in Scripture; for by it they broke the covenant God made with them, which had the nature of a matrimonial contract, and in which God was an husband to them; and therefore serving other gods was rejecting him as such, and committing whoredom with others; than which nothing was more provoking to God, jealous of his honour and glory: they turned quickly out of the way which their fathers walked in; as soon as ever Joshua and the elders were dead, they departed from the God of their fathers, and the way in which they worshipped him; and so likewise quickly after they had been delivered by the judges, or however as soon as they were dead: obeying the commandments of the Lord; serving him at his tabernacle, according to the laws, commands, and ordinances he gave to Moses, which is to be understood of their fathers: but they did not so; did not walk in the same way, nor serve the Lord, and obey his commands, as their fathers did; but all the reverse.

AN ANGEL SENT TO REBUKE THE PEOPLE AT BOCHIM. (Jdg 2:1-10) an angel . . . came from Gilgal to Bochim--We are inclined to think, from the authoritative tone of his language, that he was the Angel of the Covenant (Exo 23:20; Jos 5:14); the same who appeared in human form and announced himself captain of the Lord's host. His coming from Gilgal had a peculiar significance, for there the Israelites made a solemn dedication of themselves to God on their entrance into the promised land [Jos 4:1-9]; and the memory of that religious engagement, which the angel's arrival from Gilgal awakened, gave emphatic force to his rebuke of their apostasy. Bochim--"the weepers," was a name bestowed evidently in allusion to this incident or the place, which was at or near Shiloh. I said, I will never break my covenant with you . . . but ye have not obeyed my voice--The burden of the angel's remonstrance was that God would inviolably keep His promise; but they, by their flagrant and repeated breaches of their covenant with Him, had forfeited all claim to the stipulated benefits. Having disobeyed the will of God by voluntarily courting the society of idolaters and placing themselves in the way of temptation, He left them to suffer the punishment of their misdeeds.