โยชูวา 6:2 วิจารณ์

Joshua opened the campaign with the siege of Jericho, a city which could not trust so much to the courage of its people as to act offensively, and to send out its forces to oppose Israel's landing and encamping, but trusted so much to the strength of its walls as to stand upon its defence, and not to surrender, or desire conditions of peace. Now here we have the story of the taking of it, I. The directions and assurances which the captain of the Lord's host gave concerning it (Jos 6:1-5). II. The trial of the people's patient obedience in walking round the city six days (Jos 6:6-14). III. The wonderful delivery of it into their hands the seventh day, with a solemn charge to them to use it as a devoted thing (Jos 6:15-21 and Jos 6:24). IV. The preservation of Rahab and her relations (Jos 6:22, Jos 6:23, Jos 6:25). V. A curse pronounced upon the man that should dare to rebuild this city (Jos 6:26, Jos 6:27). An abstract of this story we find among the trophies of faith, Heb 11:30. "By faith the walls of Jericho fell down, after they were compassed about seven days."

INTRODUCTION TO JOSHUA 6 In this chapter Joshua is assured, though Jericho was closely shut up, it should be delivered into his hands, Jos 6:1; and he is directed, with the army, to go round the city six days together, seven priests bearing the ark of the Lord, with seven trumpets sounding; and on the seventh day to go round it seven times in like manner, when its wall should fall, Jos 6:3; which order Joshua communicated to the priests, and to the people, and which was put into execution by them, with some other instructions he gave them, Jos 6:6; particularly that the city, and all in it, should be devoted to the Lord, and none spared, but Rahab and her family, Jos 6:17; the success was according to the assurance given by the Lord, Jos 6:20; when all in the city were destroyed, and that was burnt with fire, and the gold, silver, brass, and iron, brought into the house of the Lord, and Rahab and her father's household were saved alive, Jos 6:21; and the chapter is closed with an adjuration of Joshua, cursing the man that should rebuild the city; and with this observation, that the fame of Joshua upon this was spread abroad throughout the country, Jos 6:26.

And the Lord said unto Joshua,.... The same divine Person called in the preceding chapter the Captain of the Lord's host, Jos 5:14, now with him, and who gave him the following orders, instructions, and assurances: see, I have given into thy hand Jericho, and the king thereof: which might be concluded from the fear that was fallen upon the inhabitants of the city and their king, and from their shutting themselves up so closely, not daring to come out against Israel: and especially from this declaration and promise of the Lord; and which should be done in such a manner, as that it would clearly appear to be of the Lord, and not men: and the mighty men of valour; the military men, the soldiers, or army that were under the command of the king of Jericho; or, as Kimchi reads it, "though" mighty men, yet they should not be able to defend the city, or hinder its falling into their hands; for what were they to the mighty God of Israel?

But the Jews are sure to say that ever since this precept was given through Moses, the observance has been binding. But it is clear according to the text that the precept was not eternal or spiritual but temporary, which would one day cease. In short, so true is it that it is not in the exemption from work of the sabbath—that is, of the seventh day—that the celebration of this solemnity is to consist, that Joshua the son of Nun, at the time that he was reducing the city Jericho by war, stated that he had received from God a precept to order the people that priests should carry the ark of the testament of God seven days, making the circuit of the city; and thus, when the seventh day’s circuit had been performed, the walls of the city would spontaneously fall. This was done. When the space of the seventh day was finished, just as was predicted, down fell the walls of the city. [By this] it is manifestly shown that in the number of the seven days there intervened a Sabbath day. For seven days, whenever they may have commenced, must necessarily include within them a Sabbath day; on which day not only must the priests have worked, but the city must have been made a prey by the edge of the sword by all the people of Israel.

Though we appear unarmed in body, we nonetheless are bearing arms with which even in time of sunny peace we grapple in spirit against the unsubstantial foe. Now we need God to help us, and him only we must fear; without him our armor falls from us, but with him our armor gains strength. He will be your tower within the walls; he will be your wall where there are no walls.Let us hereafter recall the deeds of our ancestors recorded in the consecrated books. Observe who had the better protection—those enclosed in a city girded by great walls but without God, or those defended by God’s strength and friendly support but without city walls. I refer to the city destroyed by the eager Joshua, whose own name was changed to delineate his power. He did not subdue it in the usual military way, by conducting the regular long and weary blockade. No, through God’s help his army in sacred symbolism performed a lustration, brandishing its weapons without using them. It withdrew its violence; its arms were silent. For seven days they made seven repeated circuits round the walls. By the strength of this powerful number and by the fearful din of the priests’ trumpets, which aped the flashing thunder of divine wrath, they laid hold of the enemy trapped within. Then that people which trusted in its wealth and city perished, and their graves were mingled with their houses.

The inhabitants of Jericho close their gates, Jos 6:1. Continuation of the discourse between the captain of the Lord's host and Joshua. He commands the people to march round the city six days, the seven priests blowing with their trumpets; and to give a general shout, while marching round it on the seventh, and promises that then the walls of the city shall fall down, Jos 6:2-5. Joshua delivers these directions to the priests and to the people, Jos 6:6, Jos 6:7. The priests and people obey; the order of their procession, Jos 6:8-16. He commands them to spare the house of Rahab, Jos 6:17, and not to touch any part of the property of the city, the whole of which God had devoted to destruction, Jos 6:18, Jos 6:19. On the seventh day the walls fall down, and the Israelites take the city, Jos 6:20, Jos 6:21. The spies are ordered to take care of Rahab and her family - the city is burnt, but the silver, gold, brass, and iron, are put into the treasury of the house of the Lord, Jos 6:22-24. Rahab dwells among the Israelites, Jos 6:25; and the city is laid under a curse, Jos 6:26.

And the Lord said unto Joshua - This is the same person who in the preceding chapter is called the captain or prince of the Lord's host, the discourse being here continued that was begun at the conclusion of the preceding chapter, from which the first verses of this are unnaturally divided. I have given into thine hand Jericho, etc. - From Jos 24:11, it seems as if there had been persons of all the seven Canaanitish nations then in Jericho, who might have come together at this time to help the king of Jericho against the invading Israelites. The Targum intimates that the place was very strong, having "gates of iron and bars of brass; and was shut up so closely that none came out, either to combat or make offers of peace."

JERICHO SHUT UP. (Jos 6:1-7) Now Jericho was straitly shut up--This verse is a parenthesis introduced to prepare the way for the directions given by the Captain of the Lord's host.

See, I have given into thine hand Jericho--The language intimates that a purpose already formed was about to be carried into immediate execution; and that, although the king and inhabitants of Jericho were fierce and experienced warriors, who would make a stout and determined resistance, the Lord promised a certain and easy victory over them.