โยชูวา 16:5 วิจารณ์

It is a pity that this and the following chapter should be separated, for both of them give us the lot of the children of Joseph, Ephraim and Manasseh, who, next to Judah, were to have the post of honour, and therefore had the first and best portion in the northern part of Canaan, as Judah now had in the southern part. In this chapter we have, I. A general account of the lot of these two tribes together (Jos 16:1-4). II. The borders of the lot of Ephraim in particular (Jos 16:5-10). That of Manasseh following in the next chapter.

Here, 1. The border of the lot of Ephraim is set down, by which it was divided on the south from Benjamin and Dan, who lay between it and Judah, and on the north from Manasseh; for east and west it reached from Jordan to the great sea. The learned, who aim to be exact in drawing the line according to the directions here, find themselves very much at a loss, the description being short and intricate. The report of those who in these latter ages have travelled those countries will not serve to clear the difficulties, so vastly unlike is it now to what it was then; not only cities have been so destroyed as that no mark nor footstep of them remains, but brooks are dried up, rivers alter their courses, and even the mountain falling cometh to nought, and the rock is removed out of his place, Job 14:18. Unless I could hope to solve the doubts that arise upon this draught of the border of Ephraim, it is to no purpose to mention them: no doubt it was then perfectly understood, so as that the first intention of recording it was effectually answered, which was to notify the ancient landmarks, which posterity must by no means remove. 2. Some separate cities are spoken of, that lay not within these borders, at least not if the line was drawn direct, but lay within the lot of Manasseh (Jos 16:9), which might better be read, and there were separate cities for the children of Ephraim among the inheritance of the children of Manasseh, because it proved that Manasseh could spare them, and Ephraim had need of them, and it might be hoped that no inconvenience would arise from this mixture of these two tribes together, who were both the sons of Joseph, and should love as brethren. And by this it appears that though, when the tribes were numbered in the plains of Moab, Manasseh had got the start of Ephraim in number, for Manasseh was then 52,000, and Ephraim but 32,000 (Num 26:34, Num 26:37), yet by the time they were well settled in Canaan the hands were crossed again, and the blessing of Moses was verified, Deu 33:17, They are the ten thousands of Ephraim and they are the thousands of Manasseh. Families and kingdoms are diminished and increased, increased and diminished again, as God pleases. 3. A brand is put upon the Ephraimites, that they did not drive out the Canaanites from Gezer (Jos 16:10), either through carelessness or cowardice, either for want of faith in the promise of God, that he would give them success if they would make a vigorous effort, or for want of zeal for the command of God, which obliged them utterly to drive out the Canaanites, and to make no peace with them. And, though they hoped to satisfy the law by putting them under tribute, yet (as Calvin thinks) this made the matter worse, for it shows that they spared them out of covetousness, that they might be profited by their labours, and by dealing with them for their tribute they were in danger of being infected with their idolatry; yet some think that, when they brought them under tribute, they obliged them to renounce their idols, and to observe the seven precepts of the sons of Noah; and I should think so, but that we find in the sequel of the story that the Israelites were so far from restraining idolatry in others that they soon fell into it themselves. Many famous places were within this lot of the tribe of Ephraim, though not mentioned here. In it were Ramah, Samuel's city (called in the New Testament Arimathea, of which Joseph was, that took care of our Saviour's burial), and Shiloh, where the tabernacle was first set up. Tirzah also, the royal city of Jeroboam and his successors, and Deborah's palm-tree, under which she judged Israel, were in this tribe. Samaria, built by Omri after the burning of the royal palace of Tirzah, was in this tribe, and was long the royal city of the kingdom of the ten tribes; not far from it were Shechem, and the mountains Ebal and Gerizim, and Sychar, near which was Jacob's well, where Christ talked with the woman of Samaria. We read much of Mount Ephraim in the story of the Judges, and of a city called Ephraim, it is probable in this tribe, to which Christ retired, Joh 11:54. The whole kingdom of the ten tribes is often, in the prophets, especially in Hosea, called Ephraim.

INTRODUCTION TO JOSHUA 16 This chapter gives us an account of the lot of the children of Joseph, Ephraim, and the half tribe of Manasseh, one half having settled on the other side Jordan; and first the borders of the whole lot in general are given, Jos 16:1; and then the borders of the tribe of Ephraim in particular, Jos 16:4; and it is observed, that this tribe had besides separate cities among the children of Manasseh, and that there were some Canaanites, particularly in Gezer, not driven out by the Ephraimites, Jos 16:9.

And the border went out towards the sea,.... The Mediterranean sea: to Michmethah on the north side; of the border, the same on which Bethhoron was, from whence the border proceeded on to this place, of which we have no other account but in Jos 17:7; by which it appears to have been near Shechem, and in sight of it: and the border went about eastward unto Taanathshiloh; this seems to be the same Jerom (e) calls Thenath in the tribe of Joseph; and who observes there was in his day a village of this name ten miles from Neapolis (or Shechem) to the east, as you go down to Jordan: and passed by it on the east to Janohah: which the above writer (f) wrongly calls Janon, and says, that in his time a village of this name was shown in the country of Acrabatena, twelve miles to the east from Neapolis or Shechem; the border passed by Taanath on the east of it, and went on this place. (e) De loc. Heb. fol. 95. C. (f) Ibid. fol. 92. I.

Borders of the children of Joseph, Jos 16:1-4. The borders of the Ephraimites, Jos 16:5-9. The Canaanites dwell tributary among them, Jos 16:10.

Ataroth-addar - See the note on Jos 16:2. Beth-horon the upper - The situation of this town is little known. It was eastward of Beth-horon the nether, and consequently not far from it.

THE GENERAL BORDERS OF THE SONS OF JOSEPH. (Jos 16:1-4) the lot of the children of Joseph fell--Hebrew, "went forth," referring either to the lot as drawn out of the urn, or to the tract of land thereby assigned. The first four verses describe the territory allotted to the family of Joseph in the rich domains of central Palestine. It was drawn in one lot, that the brethren might be contiguously situated; but it was afterwards divided. The southern boundary only is described here; that on the north being irregular and less defined (Jos 17:10-11), is not mentioned. water of Jericho-- (Kg2 2:19), at the joint of its junction with the Jordan. mount Beth-el--the ridge south of Beth-el. Having described the position of Joseph's family generally the historian proceeds to define the territory; first, that of Ephraim.

THE BORDERS OF THE INHERITANCE OF EPHRAIM. (Jos 16:5-9) the border of their inheritance . . . was Ataroth-addar--Ataroth-addar (now Atara), four miles south of Jetta [ROBINSON], is fixed on as a center, through which a line is drawn from Upper Beth-horon to Michmethah, showing the western limit of their actual possessions. The tract beyond that to the sea was still unconquered.

Inheritance of the Tribe of Joseph - Joshua 16-17 The descendants of Joseph drew one lot, that the inheritance of the half tribe of Manasseh might not be separated from that of the tribe of Ephraim. But the territory was immediately divided between the two separate tribes of the children of Joseph, Ephraim receiving the southern portion of the land that had fallen to it by lot, and half Manasseh the northern. Accordingly we find the southern boundary of the whole territory described first of all in Jos 16:1-4, both the boundary which separated it from the tribe of Benjamin (Jos 18:11.), and that which divided it from Dan (Jos 19:40.); then the territory of Ephraim is given, with a minute description of the northern boundary (Jos 16:5-10); and finally the territory assigned to the families of Manasseh (Jos 17:1-13), without any precise delineation of its northern boundaries, all that is stated being that the Manassites touched Asher and Issachar towards the north, and also received some scattered towns with their villages in the territory of both those tribes (Jos 17:10-11). To this there is appended in vv. 14-18 the complaint of the children of Joseph concerning the inheritance that had fallen to them.

Territory of the tribe of Ephraim, according to its families. - Jos 16:5. "The border of their inheritance was from the east Atroth-addar and (along the line) to Upper Beth-horon," - a brief description of the southern boundary, which is more minutely described in Jos 16:1-3. Upper Beth-horon is mentioned here instead of Lower Beth-horon (Jos 16:3). This makes no difference, however, as the two places stood quite close to one another (see at Jos 10:10). In Jos 16:6-8 the northern boundary of Ephraim is given, namely, from the middle, or from "a central point near the watershed" (Knobel), first towards the east (Jos 16:6 and Jos 16:7), and then towards the west (Jos 16:8). The eastern half of the northern boundary went ימּה, i.e., when regarded from the west, or looked at towards the west, to the north side of Michmethah. According to Jos 17:7, this place was before Shechem, and therefore in any case it was not far from it, though it has not been discovered yet. Knobel supposes it to have been on the site of the present Kabate (Seetzen, ii. p. 166), Kubatiyeh, an hour and a half to the south of Jenin (Rob. iii. 154), assuming that Michmethah might also have been pronounced Chemathah, and that ב may have been substituted for מ. But Kabate is six hours to the north of Shechem, and therefore was certainly not "before Shechem" (Jos 17:7). It then turned "eastward to Taanath-shiloh" (Τηαν̀θ Σηλώ, lxx), according to the Onom. (s. v. Thenath) ten Roman miles from Neapolis (Sichem), on the way to the Jordan, most probably the Thena of Ptol. (v. 16, 5), the present Tana, Ain Tana, a heap of ruins on the south-east of Nabulus, where there are large cisterns to be found (see Rob. Bibl. Res. p. 295; Ritter, Erdk. xv. p. 471). And "then went by on the east to Janoah" (i.e., Jano in Acrabittena regione, twelve Roman miles from Neapolis: Onom.), the present ruins of Jann, a miserable village, with extensive ruins of great antiquity, about three hours to the south-east of Nabulus, three-quarters of an hour to the north-east of Akrabeh (Rob. Bibl. Res. p. 297; Van de Velde, R. ii. p. 268).