โยบ 18:19 วิจารณ์

In this chapter Bildad makes a second assault upon Job. In his first discourse (ch. 8) he had given him encouragement to hope that all should yet be well with him. But here there is not a word of that; he has grown more peevish, and is so far from being convinced by Job's reasonings that he is but more exasperated. I. He sharply reproves Job as haughty and passionate, and obstinate in his opinion (Job 18:1-4). II. He enlarges upon the doctrine he had before maintained, concerning the miser of wicked people and the ruin that attends them (v. 5-21). In this he seems, all along, to have an eye to Job's complaints of the miserable condition he was in, that he was in the dark, bewildered, ensnared, terrified, and hastening out of the world. "This," says Bildad, "is the condition of a wicked man; and therefore thou art one."

INTRODUCTION TO JOB 18 In this chapter is Bildad's second reply to Job, in which he falls with great fury upon him, very sharply inveighs against him, and very highly charges him; the charges he brings against him are talkativeness and inattention to what was said to him, Job 18:1; contempt of his friends, impatience under his affliction, and pride and arrogance, as if the whole world, the course of nature and providence, and God himself all must give way to him, Job 18:3; nevertheless, he is assured of the miserable state of a wicked man, sooner or later, which is described by the extinction of his light of prosperity, Job 18:5; by the defeat of his counsels, being ensnared in a net laid for him, Job 18:7; by the terrible judgments of the sword, famine, and pestilence, by one or the other of which he is brought to death, the king of terrors, Job 18:11; by the destruction of his habitation and of his posterity, so that he has none to hear his name, or perpetuate his memory, Job 18:15; by his being driven out of the world, leaving no issue behind him, to the astonishment of all that knew him, Job 18:18; and the chapter is closed with this observation, that this is the common case of wicked and irreligious persons, Job 18:21.

They that come after him shall be astonished at his day,.... At the day of his calamity and distress, ruin and destruction, see Psa 37:13; it would be extremely amazing to them how it should be, that a man who was in such flourishing and prosperous circumstances, should be brought at once, he and his family, into such extreme poverty, and into such a distressed and forlorn condition; they should be, as it were, thunderstruck at it, not being able to account for it: by these are meant such as are younger than the wicked man, and that continue longer than he, yet upon the spot when his calamity befell; or else posterity in later times, who would be made acquainted with the whole affair, and be surprised at the relation of it: as they that went before were affrighted; not that lived before the times of the wicked man, for they could not see his day, or be spectators of his ruin, and so be frightened at it; but his contemporaries, who are said to be those that went before, not with respect to the wicked man, but with respect to younger persons or posterity that were after; so Bar Tzemach interprets it, which were in his time, or his contemporaries; and Mr. Broughton, "the present took an horror;'' a late learned commentator (p) renders the words, western and eastern; as if all people in the world, east and west, would be amazed and astonished at the sudden and utter destruction of this wicked man. (p) Schultens.

There shall neither be seed of him, nor offspring in his people, nor any remnant in his parts. For it is written, that the Lord Jesus shall consume him, with the Spirit of His mouth, and shall destroy him with the brightness of His coming. And so, then, whereas his wickedness is ended together with the settled constitution of the world, there shall be 'no offspring of him left in his people,' in that both he himself and his people along with him are equally forced to punishment; and all the wicked, who by his evil advising were born in bad courses, by the brightness of the Lord's coming are struck with eternal destruction together with that head of theirs. And there is 'no offspring of him remaining in the world,' in that the strict Judge ends the iniquities of that one simultaneously with the end of the world. Now that these words are to be understood expressly of Antichrist is shewn, when it is added.

But since parents also live in their children he rejects this saying, "His seed will not exist," because his sons will be dead, "nor offspring in his people," since neither grandsons nor great-grandsons will remain, nor even his relatives, and so he then says, "nor any remain in his territory," neither those related by blood nor members of his household by whom his memory may be kept.

The man who separates himself and seeks wisdom. The fool and the wicked man. Deep wisdom. Contention of fools. The talebearer and the slothful. The name of the Lord. Pride and presumption because of riches. Hastiness of spirit. The wounded spirit. The influence of gifts. The lot. The offended brother. The influence of the tongue. A wife a good from God. The true friend.

He shall neither have son nor nephew - Coverdale, following the Vulgate, translates thus: He shal neither have children ner kynss folk among his people, no ner eny posterite in his countrie: yonge and olde shal be astonyshed at his death.

REPLY OF BILDAD. (Job 18:1-21) ye--the other two friends of Job, whom Bildad charges with having spoken mere "words," that is, empty speeches; opposed to "mark," that is, come to reason, consider the question intelligently; and then let us speak.

nephew--(so Isa 14:22). But it is translated "grandson" (Gen 21:23); translate "kinsman."