เยเรมีย์ 48:28 วิจารณ์

Moab is next set to the bar before Jeremiah the prophet, whom God has constituted judge over nations and kingdoms, from his mouth to receive its doom. Isaiah's predictions concerning Moab had had their accomplishment (we had the predictions Isa 15:1-9 and Isa 16:1-14 and the like Amo 2:1), and they were fulfilled when the Assyrians, under Salmanassar, invaded and distressed Moab. But this is a prophecy of the desolations of Moab by the Chaldeans, which were accomplished under Nebuzaradan, about five years after he had destroyed Jerusalem. Here is, I. The destruction foretold, that it should be great and general, should extend itself to all parts of the country (Jer 48:1-6, Jer 48:8, and again Jer 48:21-25, Jer 48:34), that spoilers should come upon them and force some to flee (Jer 48:9), should carry many into captivity (Jer 48:12, Jer 48:46), that the enemy should come shortly (Jer 48:16), come swiftly and surprise them (Jer 48:40, Jer 48:41), that he should make thorough work (Jer 48:10) and lay the country quite waste, though it was very strong (Jer 48:14, Jer 48:15), that there should be no escaping (Jer 48:42, Jer 48:45), that this should force them to quit their idols (Jer 48:13, Jer 48:35) and put an end to all their joy (Jer 48:33, Jer 48:34), that their neighbours shall lament them (Jer 48:17-19) and the prophet himself does (Jer 48:31, Jer 48:36, etc.). II. The causes of this destruction assigned; it was sin that brought this ruin upon them, their pride, and security, and carnal confidence (Jer 48:7, Jer 48:11, Jer 48:14, Jer 48:29), and their contempt of and enmity to God and his people (Jer 48:26, Jer 48:27, Jer 48:30). III. A promise of the restoration of Moab (v. 48).

INTRODUCTION TO JEREMIAH 48 This chapter contains a prophecy of the destruction of Moab, and of the mourning that should be for it; and not only its destruction in general is predicted, but particular places are mentioned, on which it should fall, Jer 48:1; the causes of which were their confidence in their works and riches, their carnal ease and security, and their idolatry, they should now be ashamed of, Jer 48:6; and this destruction is represented both as certain and as near, notwithstanding their mighty warriors and choice young men, Jer 48:14; and then other cities are particularly named, that should share in the calamity, Jer 48:18; and all this because of their insolence to the Lord; their contempt of his people; their pride, arrogance, and haughtiness; their wrath, and their lies, Jer 48:26; and this destruction is further exaggerated by the lamentation of the prophet over Moab in general, and over several particular cities; and by the lamentation of the inhabitants of them, because of the spoiling of their vines, their fruits, and their riches, Jer 48:31; and this is confirmed by the Lord, as to the swiftness of the enemy that should destroy them; the consternation and fear that should seize them; the flight they should be put to; and the consumption and captivity of them, Jer 48:40; and the chapter is concluded with a promise of the return of their captivity in the latter day, Jer 48:47.

We have heard the pride of Moab,.... Israel, and all the nations round about, had heard of this, and seen or heard of many instances of it; the thing was notorious; according to Kimchi, it is the prophet that here speaks in the name of the nations; but it seems best to understand it of the Lord himself, as appears from the Jer 48:30; and who here speaks in the plural number, because of the plurality of persons in the Godhead; as he afterwards does in the singular number, to denote the unity of the divine essence: (he is exceeding proud) his loftiness, and his arrogancy, and his pride, and the haughtiness of his heart; a heap of words to express the same thing; suggesting that the instances of his pride were many, and that it was exceeding great indeed: these many words were little enough; and indeed words were wanting fully to declare it. The same was observed in Isaiah's time, and in much the same language; only more words are here used, to show that his pride was increased since that time; see Isa 16:6.

PROPHECY AGAINST MOAB. (Jer. 48:1-47) Nebo--a mountain and town of Moab; its meaning is "that which fructifies." Kiriathaim--a city of Moab, consisting of two cities, as the word signifies; originally held by the Emim (Gen 14:5). Misgab--meaning "elevation." It lay on an elevation.

Doves often have their nests in the "sides" of caverns. No longer shalt thou have cities to shelter thee: thou shalt have to flee for shelter to caves and deserts (Psa 55:6, Psa 55:8; Sol 2:14).

A transition is now made from figurative to literal language, and Moab is summoned to leave the cities and take refuge in inaccessible rocks, because he will not be able to offer resistance to the enemy; cf. Jer 48:6 and Jer 48:9. "Like a dove that builds its nest over deep crevices." The reference is to wild pigeons, which occur in large numbers in Palestine, and make their nests in the clefts of high rocks (Sol 2:14) even at the present day, e.g., in the wilderness of Engedi; cf. Robinson's Palestine, ii. 203. בּעברי , lit., "on the other side of the mouth of the deep pit," or of the abyss, i.e., over the yawning hollows. בּעברי is a poetic form for בּעבר, as in Isa 7:20. The humiliation of Moab finds its justification in what is brought out in Jer 48:29., his boundless pride and hatred against Israel.