เยเรมีย์ 41:5 วิจารณ์

It is a very tragical story that is related in this chapter, and shows that evil pursues sinners. The black cloud that was gathering in the foregoing chapter here bursts in a dreadful storm. Those few Jews that escaped the captivity were proud to think that they were still in their own land, when their brethren had gone they knew not whither, were fond of the wine and summer-fruits they had gathered, and were very secure under Gedaliah's protectorship, when, on a sudden, even these remains prove ruins too. I. Gedaliah is barbarously slain by Ishmael (Jer 41:1, Jer 41:2). II. All the Jews that were with him were slain likewise (Jer 41:3) and a pit filled with their dead bodies (Jer 41:9). III. Some devout men, to the number of fourscore, that were going towards Jerusalem, were drawn in by Ishmael, and murdered likewise (Jer 41:4-7). Only ten of them escaped (Jer 41:8). IV. Those that escaped the sword were taken prisoners by Ishmael, and carried off towards the country of the Ammonites (Jer 41:10). V. By the conduct and courage of Johanan, though the death of the slain is not revenged, yet the prisoners are recovered, and he now becomes their commander-in-chief (Jer 41:11-16). VI. His project is to carry them into the land of Egypt (Jer 41:17, Jer 41:18), which we shall hear more of in the next chapter.

INTRODUCTION TO JEREMIAH 41 This chapter relates the event of the conspiracy against Gedaliah Johanan and the princes had informed him of, to which he gave no credit; but it proved true. An account is given of the murder of Gedaliah, and of the Jews and Chaldeans with him; and of the perpetrators of it, Jer 41:1; and of the chief of them, Ishmael's treacherous dealing with fourscore men that came from several parts to the house of God to offer sacrifice, who all perished by his hands, excepting ten, Jer 41:4; and of the rest of the people at Mizpah being carried away, in order to be captives among the Ammonites, Jer 41:10; and of Johanan, and the rest of the captives, hearing of all this, and coming out to fight with Ishmael; upon which the people deserted him, and he fled to the Ammonites, Jer 41:11; and of Johanan and the people settling in the way to Egypt, to flee there on occasion, should the Chaldeans fall on them for what was done to the governor, which they feared, Jer 41:16.

That there came certain from Shechem, from Shiloh, and from Samaria,.... Places in the ten tribes, and which belonged to the kingdom of Israel; so that it seems even at this distance of time, though the body of the ten tribes had been many years ago carried captive, yet there were still some religious persons sons remaining, and who had a great regard to the temple worship at Jerusalem: even fourscore men, having their beards shaven, and their clothes rent, and having cut themselves; as mourners for the destruction of Jerusalem, and the captivity of the people. The two first of these rites, shaving the beard, and rending of clothes, were agreeably to the law; but that of cutting themselves, their flesh with their nails, or knives, was forbidden by it, Lev 19:28; so that these people seemed to have retained some of the Heathenish customs of the places where they lived; for the king of Assyria had placed colonies of Heathens in Samaria, and the cities of it, Kg2 17:24; these came with offerings and incense in their hands: a meat offering made of fine flour, as the word signifies; and incense, or frankincense, which used to be put upon such an offering, Lev 2:1; to bring them to the house of the Lord; but the temple was now destroyed; wherefore either they thought there was a tabernacle or sanctuary erected at Mizpah for divine service and sacrifice; or they intended to offer these offerings on the spot where the temple of Jerusalem stood; and where they hoped to find an altar, if only of earth, and priests to sacrifice; though the Jewish commentators, Jarchi and Kimchi, observe, that when they first set out, they had not heard of the destruction of the temple, but heard of it in the way; and therefore came in a mourning habit; but before knew nothing of it; and therefore brought offerings with them, according to the former; but, according to the latter, they had heard before they set out of the destruction of Jerusalem, and the captivity of the people; but not of the burning of the temple, until they were on their journey.

ISHMAEL MURDERS GEDALIAH AND OTHERS, THEN FLEES TO THE AMMONITES. JOHANAN PURSUES HIM, RECOVERS THE CAPTIVES, AND PURPOSES TO FLEE TO EGYPT FOR FEAR OF THE CHALDEANS. (Jer. 41:1-18) seventh month--the second month after the burning of the city (Jer 52:12-13). and the princes--not the nominative. And the princes came, for the "princes" are not mentioned either in Jer 41:2 or in Kg2 25:25 : but, "Ishmael being of the seed royal and of the princes of the king" [MAURER]. But the ten men were the "princes of the king"; thus MAURER'S objection has no weight: so English Version. eat bread together--Ishmael murdered Gedaliah, by whom he was hospitably received, in violation of the sacred right of hospitality (Psa 41:9).

beards shaven, &c.--indicating their deep sorrow at the destruction of the temple and city. cut themselves--a heathen custom, forbidden (Lev 19:27-28; Deu 14:1). These men were mostly from Samaria, where the ten tribes, previous to their deportation, had fallen into heathen practices. offerings--unbloody. They do not bring sacrificial victims, but "incense," &c., to testify their piety. house of . . . Lord--that is, the place where the house of the Lord had stood (Kg2 25:9). The place in which a temple had stood, even when it had been destroyed, was held sacred [PAPINIAN]. Those "from Shiloh" would naturally seek the house of the Lord, since it was at Shiloh it originally was set up (Jos 18:1).