เยเรมีย์ 34:15 วิจารณ์

In this chapter we have two messages which God sent by Jeremiah. I. One to foretel the fate of Zedekiah king of Judah, that he should fall into the hands of the king of Babylon, that he should live a captive, but should at last die in peace in his captivity (Jer 34:1-7). II. Another to read the doom both of prince and people for their treacherous dealings with God, in bringing back into bondage their servants whom they had released according to the law, and so playing fast and loose with God. They had walked at all adventures with God (Jer 34:8-11), and therefore God would walk at all adventures with them, in bringing the Chaldean army upon them again when they began to hope that they had got clear of them (Jer 34:12-22).

INTRODUCTION TO JEREMIAH 34 In this chapter is a prophecy of the taking and burning of Jerusalem; of the captivity of Zedekiah king of Judah; and of the destruction of the whole land, because of their breach of covenant to let servants go free. The time of this prophecy is observed, Jer 34:1; the taking and burning of the city, Jer 34:2; the carrying captive the king, who yet should not die a violent death, but in peace, and should have an honourable funeral, Jer 34:3; the covenant the king, princes, and people entered into, to let their servants go free, according to the law of God, which was at first observed, and afterwards retracted, Jer 34:8; which conduct is taken notice of and resented, Jer 34:13; and they are threatened with the sore judgments of God, sword, famine, pestilence, and captivity, the king, princes, priests, and people; and with the destruction, not on of Jerusalem, but of the rest of the cities of Judah, Jer 34:17.

And ye were now turned,.... Or, "today indeed ye were turned" (r) some little time ago, indeed, it must be owned, that ye turned from the evil ways of your fathers, for which you were to be commended, as having acted a better part than they: and had done right in my sight; what was acceptable to the Lord, approved of by him, being agreeably to his law; and it would have been well if they had continued so doing: in proclaiming liberty every man to his neighbour; for a manservant, or maidservant, was his neighbour, and to be treated as such, and loved as himself, especially a Hebrew one, of the same nation and religion; and not to be used as a slave, or retained for ever in bondage: and ye made a covenant before me in the house which is called by my name; this circumstance is mentioned as an aggravation of the breach of the covenant they had made, to dismiss their servants according to law; it was made in a very solemn manner, in the presence of God, appealing to him as a witness; it was done in the temple, a sacred place, devoted to him and his worship; which was called by his name, the temple of the Lord, and where his name was called upon, and where were the symbols of his presence. (r) "jam, vel et quidem conversi fuistis hodie", Schmidt; "reversi quidem vos hodie", Junius & Tremellius, Piscator.

CAPTIVITY OF ZEDEKIAH AND THE PEOPLE FORETOLD FOR THEIR DISOBEDIENCE AND PERFIDY. (Jer. 34:1-22) Jerusalem and . . . all the cities thereof--(see on Jer 19:15). It was amazing blindness in the king, that, in such a desperate position, he should reject admonition.

in the house . . . called by my name--the usual place of making such covenants (Kg2 23:3; compare Kg1 8:31; Neh 10:29).