เยเรมีย์ 32:2 วิจารณ์

In this chapter we have, I. Jeremiah imprisoned for foretelling the destruction of Jerusalem and the captivity of king Zedekiah (Jer 32:1-5). II. We have him buying land, by divine appointment, as an assurance that in due time a happy end should be put to the present troubles (Jer 32:6-15). III. We have his prayer, which he offered up to God upon that occasion (Jer 32:16-25). IV. We have a message which God thereupon entrusted him to deliver to the people. 1. He must foretell the utter destruction of Judah and Jerusalem for their sins (Jer 32:26-35). But, 2. At the same time he must assure them that, though the destruction was total, it should not be final, but that at length their posterity should recover the peaceable possession of their own land (Jer 32:36-44). The predictions of this chapter, both threatenings and promises, are much the same with what we have already met with again and again, but here are some circumstances that are very particular and remarkable.

INTRODUCTION TO JEREMIAH 32 This chapter contains an account of Jeremiah's imprisonment, and the cause of it; of his buying a field of his uncle's son, and the design of it; of his prayer to God, and of the answer returned to him. The time of his imprisonment, the place where, and the reasons of it, are observed in Jer 32:1; that his uncle's son would come and offer the sale of a field to him was told him by the Lord, which he did accordingly, Jer 32:6; of whom he bought the field, paid the money, had the purchase confirmed in a legal way, before witnesses, Jer 32:8; and the writings of it he committed to Baruch, to put in an earthen vessel, where they were to continue some time as a pledge of houses, fields, and vineyards, being possessed again after the captivity, Jer 32:13; then follows a prayer of his to the Lord, in which he addresses him as the Maker of all things; as the Lord God omnipotent; as a God of great grace and mercy, as well as strict justice; as a God of wisdom, counsel, and might, and an omniscient and righteous Being, Jer 32:16; and recounts the wonderful things he had done for the people of Israel, Jer 32:20; and observes the ingratitude and disobedience of that people, which were the cause of the present siege of the city, which should surely be delivered into the hands of the Chaldeans, Jer 32:23; to which prayer an answer is returned, Jer 32:26; in which the Lord describes himself as the God of all flesh, and as able to do what he pleases, Jer 32:27; and confirms the delivery of the city of Jerusalem unto the Chaldeans, Jer 32:28; and assigns the causes of it, the backslidings, disobedience, and dreadful idolatry of the people, Jer 32:30; and, notwithstanding, promises a restoration of them to their own land again, Jer 32:36; when an opportunity is taken to insert the covenant of grace, and the special articles and peculiar promises of it, for the comfort of the spiritual Israel of God, whether Jews or Gentiles, Jer 32:38; and the chapter is concluded with a fresh assurance of the return of the captivity, and of the punctual performance of the promise of it; when fields should be bought in every part of the land, in like manner as Jeremiah had bought his, Jer 32:41.

For then the king of Babylon's army besieged Jerusalem,.... And had done so for some time; for the siege began in the ninth year of Zedekiah's reign, on the tenth day of the tenth month, Jer 52:4; and Jeremiah the prophet was shut up in the court of the prison, which was in the king of Judah's house; which showed great stupidity and hardness of heart in the king, and his courtiers, and in the people, to imprison a prophet of the Lord, when surrounded by an enemy's army, and that according to the prediction of the prophet; by which it appeared that he was a true prophet; and they might reasonably expect that the rest of his predictions, which related to the taking of their city, and carrying them captive, would be fulfilled. It is true, indeed, he was in a better prison than before, more honourable, being within the limits of the king's house; and, besides, was not closely confined, but allowed to walk in the court of the prison; and so had a free air to breathe in, and more company to converse with, and could exercise himself by walking about; perhaps he was placed here to keep him from prophesying to the people to their discouragement, and the more to awe him, as he was under the eye of the king and his ministry. Of this prison and its court mention is made in Neh 3:25; it seems to have been for state prisoners.

(Chapter XXXII, verse 1 and following). The word that was spoken to Jeremiah by the Lord in the tenth year of King Zedekiah of Judah, was the eighteenth year of King Nebuchadnezzar. At that time the army of the king of Babylon was besieging Jerusalem, and the prophet Jeremiah was confined in the courtyard of the prison, which was in the palace of the king of Judah. For King Zedekiah of Judah had locked him up, saying, 'Why do you prophesy, saying, "Thus says the Lord"? Not only the words and deeds of the prophets are an example to us for virtue. Jeremiah could have announced prosperity and enjoyed the friendship of King Zedekiah, but he preferred to obey God rather than men (Acts 5), and he who can destroy both soul and body in hell, rather than he who could only have power over the body (Matthew 10). And it should be noted that it was the tenth year of Zedekiah's reign, with Jerusalem already besieged and consumed by sword, famine, and plague, and captivity imminent. Yet Zedekiah persists in his decision, and to some extent demonstrates his clemency by ordering that he not be confined in a prison, but in the courtyard: a form of free custody, so that he could not escape, as if the entire Jerusalem, closed by fortifications, were not a common prison for its inhabitants. This is the twenty-second year of the reign of Nebuchadnezzar, who in the fourth year of King Jehoiakim's reign took control. However, the reason for the king's anger is that he speaks in the name of God, and he was commanded to do so.

JEREMIAH, IMPRISONED FOR HIS PROPHECY AGAINST JERUSALEM, BUYS A PATRIMONIAL PROPERTY (HIS RELATIVE HANAMEEL'S), IN ORDER TO CERTIFY TO THE JEWS THEIR FUTURE RETURN FROM BABYLON. (Jer 32:1-14) tenth year--The siege of Jerusalem had already begun, in the tenth month of the ninth year of Zedekiah (Jer 39:1; Kg2 25:1).

in . . . court of . . . prison--that is, in the open space occupied by the guard, from which he was not allowed to depart, but where any of his friends might visit him (Jer 32:12; Jer 38:13, Jer 38:28). Marvellous obstinacy, that at the time when they were experiencing the truth of Jeremiah's words in the pressure of the siege, they should still keep the prophet in confinement [CALVIN]. The circumstances narrated (Jer 32:3-5) occurred at the beginning of the siege, when Jeremiah foretold the capture of the city (Jer 32:1; Jer 34:1-7; Jer 39:1). He was at that time put into free custody in the court of the prison. At the raising of the siege by Pharaoh-hophra, Jeremiah was on the point of repairing to Benjamin, when he was cast into "the dungeon," but obtained leave to be removed again to the court of the prison (Jer 37:12-21). When there he urged the Jews, on the second advance of the Chaldeans to the siege, to save themselves by submission to Nebuchadnezzar (Jer 38:2-3); in consequence of this the king, at the instigation of the princes, had him cast into a miry dungeon (Jer 38:4-6); again he was removed to the prison court at the intercession of a courtier (Jer 32:7-13), where he remained till the capture of the city (Jer 32:28), when he was liberated (Jer 39:11, &c.; Jer 40:1, &c.).