โฮเชยา 7:9 วิจารณ์

In this chapter we have, I. A general charge drawn up against Israel for those high crimes and misdemeanors by which they had obstructed the course of God's favours to them (Hos 7:1, Hos 7:2). II. A particular accusation, 1. Of the court - the king, princes, and judges (Hos 7:3-7). 2. Of the country. Ephraim is here charged with conforming to the nations (Hos 7:8), senselessness and stupidity under the judgments of God (Hos 7:9-11), ingratitude to God for his mercies (Hos 7:13), incorrigibleness under his judgments (Hos 7:14), contempt of God (Hos 7:15), and hypocrisy in their pretences to return to him (Hos 7:16). They are also threatened with a severe chastisement, which shall humble them (Hos 7:12), and, if that prevail not, then with an utter destruction (Hos 7:13), particularly their princes (Hos 7:16).

INTRODUCTION TO HOSEA 7 This chapter either begins a new sermon, discourse, or prophecy, or it is a continuation of the former; at least it seems to be of the same argument with the latter part of it, only it is directed to Israel alone; and consists of complaints against them because of their manifold sins, and of denunciations of punishment for them. They are charged with ingratitude to God, sinning in a daring manner against mercy, and with falsehood, thefts, and robberies, Hos 7:1; with want of consideration of the omniscience of God, and his notice of their sins, which surrounded them, Hos 7:2; with flattery to their king and princes, Hos 7:3; with adultery, which lust raged in them like a heated oven, Hos 7:4; with drunkenness, aggravated by drawing their king into it, Hos 7:5; with raging lusts, which devoured their judges, made their kings to fall, and brought on such a general corruption, that there were none that called upon the Lord, Hos 7:6; with mixing themselves with the nations of the earth, and so learning their ways, and bringing their superstition and idolatry into the worship of God, so that they were nothing in religion, like a half baked cake, Hos 7:8; with stupidity and insensibility of their declining state, Hos 7:9; with pride, impenitence, and stubbornness, Hos 7:10; with folly, in seeking to Egypt and Assyria for help, and not to the Lord; for which they would be taken as birds in a net, and sorely chastised, Hos 7:11; with ingratitude, hypocrisy, and deceitfulness; for all which they are threatened with destruction, Hos 7:13.

Strangers have devoured his strength,.... Or his substance, as the Targum; his wealth and riches, fortresses and strong holds: these strangers were either the Syrians, who, in the times of Jehoahaz, destroyed Ephraim or the Israelites, and so weakened them, as to make them like the dust by threshing, Kg2 12:7; or the Assyrians, first under Pul king of Assyria, who came out against Menahem king of Israel, and exacted a tribute of a thousand talents of silver, and so drained them of their treasure, which was their strength, Kg2 15:19; and then under Tiglathpileser, another king of Assyria, who came and took away from them many of their fortified places, and carried the inhabitants captive, Kg2 15:29; and he knoweth it not; is not sensible how much he is weakened by such exactions and depredations; or does not take notice of the hand of God in all this; does not consider from whence it comes, what is the cause of it, and for what ends; yea, gray hairs are here and there upon him, yet he knoweth not; or, "old age has sprinkled itself upon him" (s); or, "gray hairs are sprinkled on him"; gray hairs, when thick, are a sign that old age is come; and, when sprinkled here and there, are symptoms of its coming on, and of a person's being on the decline of life; and here it signifies the weak and declining state of Israel, through the exactions and depredations of their neighbours, and that theft utter ruin was near; and yet they did not know nor consider their latter end, nor repent of their sins and acknowledge them, and return unto the Lord, and implore his mercy: so carnal professors, who mix with the men of the world, that are strangers to God and godliness, and everything that is divine and good, are devoured by them; they lose their time and substance, and their precious souls, and are not aware of it. The symptoms of the declining state of the church of God are at this time upon us, and yet not taken notice of; such as great departures from the faith; a number of false teachers risen up; great failings off of professors, and of such who have made a great figure in the church; a small number of faithful men; great coldness and lukewarmness to spiritual things; little faith on the earth; great neglect of Gospel worship and ordinances; much sleepiness and drowsiness; great immorality and profaneness: as also the symptoms of the declining state of the world, and of its drawing to its period; as wars, and rumours of wars, famine, pestilence, and earthquakes in divers places; volcanos, burning mountains, eruptions of subterraneous fire, which portend the general conflagration; and yet these things are little attended to. (s) "canities sparsit se in eo", Pagninus, Montanus, Cocceius, Schmidt; "cani sparsi sunt", Tigurine version; "canities aspergit eum", Junius & Tremellius, Piscator; so Latin writers: "sparserit et nigras alba senecta comas". Propert. l. 3. Eleg. 4. "Jam mihi deterior canis aspergitur aetas". Ovid. de Ponto, l. 1. Eleg. 5.

"Foreigners have devoured his strength, and he knew it not. Yea, gray hairs also are spread upon him, and he is not aware of it." LXX: "strangers have devoured his strength, and he knew it not: yea, gray hairs are here and there upon him, yet he knoweth not." The Assyrians and the Chaldeans have eaten up its strength, and whatever it could have in terms of power, they have devoured. And the madness was such that he did not know that he had been devoured, or indeed did not know the reason for which he had been handed over to the devourers: in short, he remained in the mistaken belief until old age, that is, until the ultimate captivity. The demons have eaten his strength: for they are indeed strangers and enemies of all Christians, and he did not know, thinking adversaries were friends, and considering his devourers as guests; but they also poured out like dogs upon him, indeed they flourished, that is, he erred for a long time; and nevertheless he ignored his old age and antiquity, about which it is written, "What grows old and aged, is near extinction" (Heb. VIII, 13). And if it is said of the just man and the ecclesiastic: "The wisdom of his intellect is the dog of a man." (Wisdom 4:8): Why should it not be said of the wicked and the heretic: "The stupidity of his intellect is the dog of a man?" Concerning this old age Daniel spoke to the elder: "Thou hast grown old in days of wickedness" (Dan. III, 52). Wherefore also in the book of the Pastor (if, however, one is pleased to receive it), the Church seems to be first seen as an old man, then as a youth, and finally as a maiden adorned with hair.

Not content with these words, the blessed Anthony entered upon a wider field of discussion, and he said, “This way of life and this most lukewarm condition not only causes you the loss that I have spoken of, even though you yourself may not feel it now. You may even somehow say in keeping with a sentence from Proverbs: ‘They strike me, but I did not grieve, and they mocked me, but I was unaware.’ And remember what is said by the prophet Hosea: ‘Aliens devoured his strength, and he himself did not even recognize it.’ ”

Strangers have devoured his strength, and he hath known it not. For by 'strangers' are usually understood apostate angels, who devour our strength, when they consume the virtue of the mind by perverting it. Which Ephraim both endured, and knew it not, because through the temptation of malignant spirits he both lost the strength of his mind, and understood not that he had lost it. Want therefore goes before the face of Leviathan, because he spoils by his temptation the minds of the careless, before he who is tempted knows his snares.

Here God complains that though he had employed every means for reforming Israel, they still persisted in their iniquity, without fearing the consequences, Hos 7:1, Hos 7:2; that those who ought to check their crimes were pleased with them, Hos 7:3; and that they all burned with adultery, as an oven when fully heated, and ready to receive the kneaded dough, Hos 7:4. The fifth verse alludes to some recent enormities; the sixth charges them with dividing their time between inactivity and iniquity; the seventh alludes to their civil broils and conspiracies; (see Kg2 15:10, Kg2 15:14, Kg2 15:25); the eighth to their joining themselves with idolatrous nations; and the ninth describes the sad consequence. The tenth verse reproves their pride and open contempt of God's worship; the eleventh reproves their foolish conduct in applying for aid to their enemies; (see Kg2 15:19; Kg2 17:4); the twelfth and thirteenth threaten them with punishments; the fourteenth charges them with hypocrisy in their acts of humiliation; the fifteenth with ingratitude; and the image of the deceitful bow, in the sixteenth verse, is highly expressive of their frequent apostasies; and their hard speeches against God shall be visited upon them by their becoming a reproach in the land of their enemies.

Gray hairs are here and there upon him, yet he knoweth not - The kingdom is grown old in iniquity; the time of their captivity is at hand, and they are apprehensive of no danger. They are in the state of a silly old man, who through age and infirmities is become nearly bald, and the few remaining hairs on his head are quite gray. But he does not consider his latter end; is making no provision for that eternity on the brink of which he is constantly standing; does not apply to the sovereign Physician to heal his spiritual diseases; but calls in the doctors to cure him of old age and death! This miserable state and preposterous conduct we witness every day. O how fast does the human being cling to his native earth! Reader, hear the voice of an old man: - O my coevals! remnants of yourselves, Shall our pale withered hands be still stretched out? Trembling at once with eagerness and age; With avarice and ambition grasping-fast Grasping at air! For what hath earth beside? We want but little; nor That Little long.

REPROOF OF ISRAEL. (Hos. 7:1-16) Probably delivered in the interreign and civil war at Pekah's death; for Hos 7:7, "all their kings . . . fallen," refers to the murder of Zechariah, Shallum, Menahem, Pekahiah, and Pekah. In Hos 7:8 the reference seems to be to Menahem's payment of tribute to Pul, in order to secure himself in the usurped throne, also to Pekah's league with Rezin of Syria, and to Hoshea's connection with Assyria during the interregnum at Pekah's death [MAURER]. I would have healed Israel--Israel's restoration of the two hundred thousand Jewish captives at God's command (Ch2 28:8-15) gave hope of Israel's reformation [HENDERSON]. Political, as well as moral, healing is meant. When I would have healed Israel in its calamitous state, then their iniquity was discovered to be so great as to preclude hope of recovery. Then he enumerates their wickedness: "The thief cometh in (indoors stealthily), and the troop of robbers spoileth without" (out-of-doors with open violence).

Strangers--foreigners: the Syrians and Assyrians (Kg2 13:7; Kg2 15:19-20; Kg2 17:3-6). gray hairs--that is, symptoms of approaching national dissolution. are here and there upon--literally, "are sprinkled on" him. yet he knoweth not--Though old age ought to bring with it wisdom, he neither knows of his senile decay, nor has the true knowledge which leads to reformation.

In the first strophe (Hos 7:1-7) the exposure of the moral depravity of Israel is continued. Hos 7:1. "When I heal Israel, the iniquity of Ephraim, reveals itself, and the wickedness of Samaria: for they practise deceit; and the thief cometh, the troop of robbers plundereth without. Hos 7:2. And they say not in their heart, I should remember all their wickedness. Now their deeds have surrounded them, they have occurred before my face. Hos 7:3. They delight the king with their wickedness, and princes with their lies." As the dangerous nature of a wound is often first brought out by the attempt to heal it, so was the corruption of Israel only brought truly to light by the effort to stem it. The first hemistich of Hos 7:1 is not to be referred to the future, nor is the healing to be understood as signifying punishment, as Hitzig supposes; but the allusion is to the attempts made by God to put a stop to the corruption, partly by the preaching of repentance and the reproofs of the prophets, and partly by chastisements designed to promote reformation. The words contain no threatening of punishment, but a picture of the moral corruption that had become incurable. Here again Ephraim is not the particular tribe, but is synonymous with Israel, the people or kingdom of the ten tribes; and Samaria is especially mentioned in connection with it, as the capital and principal seat of the corruption of morals, just as Judah and Jerusalem are frequently classed together by the prophets. The lamentation concerning the incurability of the kingdom is followed by an explanatory notice of the sins and crimes that are openly committed. Sheqer, lying, i.e., deception both in word and deed towards God and man, theft and highway robbery and not fear of the vengeance of God. "Accedit ad haec facinora securitas eorum ineffabilis" (Marck). They do not consider that God will remember their evil deeds, and punish them; they are surrounded by them on all sides, and perform them without shame or fear before the face of God Himself. These sins delight both king and prince. To such a depth have even the rulers of the nation, who ought to practise justice and righteousness, fallen, that they not only fail to punish the sins, but take pleasure in their being committed.