ปฐมกาล 8:22 วิจารณ์

In the close of the foregoing chapter we left the world in ruins and the church in straits; but in this chapter we have the repair of the one and the enlargement of the other. Now the scene alters, and another face of things begins to be presented to us, and the brighter side of that cloud which there appeared so black and dark; for, though God contend long, he will not contend for ever, nor be always wrath. We have here, I. The earth made anew, by the recess of the waters, and the appearing of the dry land, now a second time, and both gradual. 1. The increase of the waters is stayed (Gen 8:1, Gen 8:2). 2. They begin sensibly to abate (Gen 8:3). 3. After sixteen days' ebbing, the ark rests (Gen 8:4). 4. After sixty days' ebbing, the tops of the mountains appeared above water (Gen 8:5). 5. After forty days' ebbing, and twenty days before the mountains appeared, Noah began to send out his spies, a raven and a dove, to gain intelligence (Gen 8:6-12). 6. Two months after the appearing of the tops of the mountains, the waters had gone, and the face of the earth was dry (Gen 8:13), though not dried so as to be fit for man till almost two months after (Gen 8:14). II. Man placed anew upon the earth, in which, 1. Noah's discharge and departure out of the ark (Gen 8:15-19). 2. His sacrifice of praise, which he offered to God upon his enlargement (Gen 8:20). 3. God's acceptance of his sacrifice, and the promise he made thereupon not to drown the world again (Gen 8:21, Gen 8:22). And thus, at length, mercy rejoices against judgment.

INTRODUCTION TO GENESIS 8 This chapter gives an account of the going off of the waters from the earth, and of the entire deliverance of Noah, and those with him in the ark, from the flood, when all the rest were destroyed: after an one hundred and fifty days a wind is sent over the earth, the fountains of the deep and the windows of heaven are stopped, the waters go off gradually, and the ark rests on Mount Ararat, Gen 8:1 two months and thirteen days after that the tops of the mountains were seen, Gen 8:5 and forty days after the appearance of them, Noah sent forth first a raven, and then a dove, and that a second time, to know more of the abatement of the waters, Gen 8:6. When Noah had been in the ark ten months and thirteen days, he uncovered it, and the earth was dry, yet not so dry as to be fit for him to go out upon, until near two months after, Gen 8:13 when he had an order from God to go out of the ark, with all that were with him, which was accordingly obeyed, Gen 8:15 upon which he offered sacrifice by way of thankfulness for his great deliverance, which was accepted by the Lord; who promised him not to curse the earth any more, nor to drown it, but that it should remain, and as long as it did there would be the constant revolutions of the seasons of the year, and of day and night, Gen 8:20.

And because there was neither planting nor harvest during that year and the seasonal cycles had been disturbed, God restored to the earth that which had been taken away in his anger. God then said, “All the days of the earth, planting and harvest, cold and heat, summer and winter, day and night shall not cease from the earth.” For throughout the entire year, until the earth dried up, winter, with no summer, had been upon them.

All the days of the earth, seedtime and harvest, cold and heat, summer and winter, night and day, shall not cease. For when he had said all the days, he immediately added of the earth, so that you may understand that during all the days in which the earth will have its present state, men should be free from the threat of a universal flood; yet the time will not fail when, ceasing this succession of fleeting events which is carried out annually, the whole world with its living things will perish by fire, as Peter attests, who says: For the heavens existed long ago, and the earth was formed out of water and by means of water by the word of God, by means of which the world that then existed was deluged with water and perished. But by the same word the present heavens and earth are stored up for fire, being kept until the day of judgment (2 Peter 3:5). It should be noted here that the heavens which he says were destroyed by water or will perish by fire are none other than this turbulent air which is nearest to the earth, from which the birds of the air are named because they fly in it. For the ethereal or starry heavens are not to be consumed by fire, just as they were not consumed by water.

At the end of one hundred and fifty days the waters begin to subside, Gen 8:1-3. The ark rests on Mount Ararat, Gen 8:4. On the first of the tenth month the tops of the hills appear, Gen 8:5. The window opened and the raven sent out, Gen 8:6, Gen 8:7. The dove sent forth, and returns, Gen 8:8, Gen 8:9. The dove sent forth a second time, and returns with an olive leaf, Gen 8:10, Gen 8:11. The dove sent out the third time, and returns no more, Gen 8:12. On the twentieth day of the second month the earth is completely dried, Gen 8:13, Gen 8:14. God orders Noah, his family, and all the creatures to come out of the ark, Gen 8:15-19. Noah builds an altar, and offers sacrifices to the Lord, Gen 8:20. They are accepted; and God promises that the earth shall not be cursed thus any more, notwithstanding the iniquity of man, Gen 8:21, Gen 8:22.

While the earth remaineth, seed-time and harvest, etc. - There is something very expressive in the original, עד כל ימי הארץ od col yemey haarets, until all the Days of the earth; for God does not reckon its duration by centuries, and the words themselves afford a strong presumption that the earth shall not have an endless duration. Seed-time and harvest - It is very probable that the seasons, which were distinctly marked immediately after the deluge, are mentioned in this place; but it is difficult to ascertain them. Most European nations divide the year into four distinct parts, called quarters or seasons; but there are six divisions in the text, and probably all intended to describe the seasons in one of these postdiluvian years, particularly in that part of the globe, Armenia, where Noah was when God gave him, and mankind through him, this gracious promise. From the Targum of Jonathan on this verse we learn that in Palestine their seed-time was in September, at the autumnal equinox; their harvest in March, at the vernal equinox; that their winter began in December, at the solstice; and their summer at the solstice in June. The Copts begin their autumn on the 15th of September, and extend it to the 15th of December. Their winter on the 15th of December, and extend it to the 15th of March. Their spring on the 15th of March, and extend it to the 15th of June. Their summer on the 15th of June, and extend it to the 15th of September, assigning to each season three complete months. Calmet. There are certainly regions of the earth to which neither this nor our own mode of division can apply: there are some where summer and winter appear to divide the whole year, and others where, besides summer, winter, autumn, and spring, there are distinct seasons that may be denominated the hot season, the cold season, the rainy season, etc., etc. This is a very merciful promise to the inhabitants of the earth. There may be a variety in the seasons, but no season essentially necessary to vegetation shall utterly fail. The times which are of greatest consequence to the preservation of man are distinctly noted; there shall be both seed-time and harvest - a proper time to deposit the different grain in the earth, and a proper time to reap the produce of this seed. Thus ends the account of the general deluge, its cause, circumstances, and consequences. An account that seems to say to us, Behold the goodness and severity of God! Both his justice and long-suffering are particularly marked in this astonishing event. His justice, in the punishment of the incorrigibly wicked, and his mercy, in giving them so fair and full a warning, and in waiting so long to extend his grace to all who might seek him. Such a convincing proof has the destruction of the world by water given of the Divine justice, such convincing testimony of the truth of the sacred writings, that not only every part of the earth gives testimony of this extraordinary revolution, but also every nation of the universe has preserved records or traditions of this awful display of the justice of God. A multitude of testimonies, collected from the most authentic sources in the heathen world, I had intended for insertion in this place, but want of room obliges me to lay them aside. But the state of the earth itself is a sufficient proof. Every part of it bears unequivocal evidence of disruption and violence. From the hand of the God of order it never could have proceeded in its present state. In every part we see marks of the crimes of men, and of the justice of God. And shall not the living lay this to heart? Surely God is not mocked; that which a man soweth he shall reap. He who soweth to the flesh shall of it reap destruction; and though the plague of water shall no more destroy the earth, yet an equal if not sorer punishment awaits the world of the ungodly, in the threatened destruction by fire. In ancient times almost every thing was typical, and no doubt the ark among the rest; but of what and in what way farther than revelation guides, it is both difficult and unsafe to say. It has been considered a type of our blessed Lord; and hence it has been observed, that "as all those who were out of the ark perished by the flood, so those who take not refuge in the meritorious atonement of Christ Jesus must perish everlastingly." Of all those who, having the opportunity of hearing the Gospel, refuse to accept of the sacrifice it offers them, this saying is true; but the parallel is not good. Myriads of those who perished during the flood probably repented, implored mercy, and found forgiveness; for God ever delights to save, and Jesus was the Lamb slain from the foundation of the world. And though, generally, the people continued in carnal security and sensual gratifications till the flood came, there is much reason to believe that those who during the forty days' rain would naturally flee to the high lands and tops of the highest mountains, would earnestly implore that mercy which has never been denied, even to the most profligate, when under deep humiliation of heart they have returned to God. And who can say that this was not done by multitudes while they beheld the increasing flood; or that God, in this last extremity, had rendered it impossible? St. Peter, Pe1 3:21, makes the ark a figure of baptism, and intimates that we are saved by this, as the eight souls were saved by the ark. But let us not mistake the apostle by supposing that the mere ceremony itself saves any person; he tells us that the salvation conveyed through this sacred rite is not the putting away the filth of the flesh, but the answer of a good conscience toward God; i.e. remission of sins and regeneration by the Holy Spirit, which are signified by this baptism. A good conscience never existed where remission of sins had not taken place; and every person knows that it is God's prerogative to forgive sins, and that no ordinance can confer it, though ordinances may be the means to convey it when piously and believingly used.

ASSUAGING OF THE WATERS. (Gen 8:1-14) And God remembered Noah--The divine purpose in this awful dispensation had been accomplished, and the world had undergone those changes necessary to fit it for becoming the residence of man under a new economy of Providence. and every living thing . . . in the ark--a beautiful illustration of Mat 10:29. and God made a wind to pass over the earth--Though the divine will could have dried up the liquid mass in an instant, the agency of a wind was employed (Psa 104:4) --probably a hot wind, which, by rapid evaporation, would again absorb one portion of the waters into the atmosphere; and by which, the other would be gradually drained off by outlets beneath.

While the earth remaineth--The consummation, as intimated in Pe2 3:7, does not frustrate a promise which held good only during the continuance of that system. There will be no flood between this and that day, when the earth therein shall be burnt up [CHALMERS]. Next: Genesis Chapter 9