ปฐมกาล 29:3 วิจารณ์

This chapter gives us an account of God's providences concerning Jacob, pursuant to the promises made to him in the foregoing chapter. I. How he was brought in safety to his journey's end, and directed to his relations there, who bade him welcome (Gen 29:1-14). II. How he was comfortably disposed of in marriage (v. 15-30). III. How his family was built up in the birth of four sons (Gen 29:31-35). The affairs of princes and mighty nations that were then in being are not recorded in the book of God, but are left to be buried in oblivion; while these small domestic concerns of holy Jacob are particularly recorded with their minute circumstances, that they may be in everlasting remembrance. For "the memory of the just is blessed."

INTRODUCTION TO GENESIS 29 This chapter informs us of Jacob's coming to a well near Haran, where meeting with some shepherds he inquires after Laban, Gen 29:1; and there also with Rachel his daughter, the shepherds made known to him, and acquainted her who he was, Gen 29:9; upon which she ran to her father, and told him who was at the well, who went forth and brought him to his house, and kindly entertained him, Gen 29:13; with whom he agreed to stay and serve seven years for Rachel his daughter, Gen 29:15; at the end of which Jacob demands his wife, but instead of Rachel, Leah was brought to him as his wife, Gen 29:21; which being discovered, and complained of, it was proposed he should have Rachel also, provided he would serve yet seven years more, to which he agreed, Gen 29:26; and the chapter is concluded with an account of four sons being born to Jacob of Leah, Gen 29:31.

And thither were all the flocks gathered,.... The three above mentioned, Gen 29:2, and they rolled the stone from the well's mouth, and watered the sheep; that is, when they watered the sheep, they used to roll away the stone from the mouth of the well in order to do it; for as yet the flocks, now lying by it, had not been watered, as appears from Gen 29:7, and put a stone upon the well's mouth in this place; this they were wont to do every time they watered the flocks.

Jacob proceeds on his journey, Gen 29:1. Comes to a well where the flocks of his uncle Laban, as well as those of several others, were usually watered, Gen 29:2, Gen 29:3. Inquires from the shepherds concerning Laban and his family, Gen 29:4-6. While they are conversing about watering the sheep, Gen 29:7, Gen 29:8, Rachel arrives, Gen 29:9. He assists her to water her flock, Gen 29:10; makes himself known unto her, Gen 29:11, Gen 29:12. She hastens home and communicates the tidings of Jacob's arrival to her father, Gen 29:12. Laban hastens to the well, embraces Jacob, and brings him home, Gen 29:13. After a month's stay, Laban proposes to give Jacob wages, Gen 29:14, Gen 29:15. Leah and Rachel described, Gen 29:16, Gen 29:17. Jacob proposes to serve seven years for Rachel, Gen 29:18. Laban consents, Gen 29:19. When the seven years were fulfilled, Jacob demands his wife, Gen 29:20, Gen 29:21. Laban makes a marriage feast, Gen 29:22; and in the evening substitutes Leah for Rachel, to whom he gives Zilpah for handmaid, Gen 29:23, Gen 29:24. Jacob discovers the fraud, and upbraids Laban, Gen 29:25. He excuses himself, Gen 29:26; and promises to give him Rachel for another seven years of service, Gen 29:27. After abiding a week with Leah, he receives Rachel for wife, to whom Laban gives Bilhah for handmaid, Gen 29:28, Gen 29:29. Jacob loves Rachel more than Leah, and serves seven years for her, Gen 29:30. Leah being despised, the Lord makes her fruitful, while Rachel continues barren, Gen 29:31. Leah bears Reuben, Gen 29:32, and Simeon, Gen 29:33, and Levi, Gen 29:34, and Judah; after which she leaves off bearing, Gen 29:35.

All the flocks - Instead of העדרים hadarim, flocks, the Samaritan reads haroim, shepherds; for which reading Houbigant strongly contends, as well in this verse as in Gen 29:8. It certainly cannot be said that all the flocks rolled the stone from the well's mouth, and watered the sheep: and yet so it appears to read if we prefer the common Hebrew text to the Samaritan. It is probable that the same reading was originally that of the second verse also. And put the stone again upon the well's mouth - It is very likely that the stone was a large one, which was necessary to prevent ill-minded individuals from either disturbing the water, or filling up the well; hence a great stone was provided, which required the joint exertions of several shepherds to remove it; and hence those who arrived first waited till all the others were come up, that they might water their respective flocks in concert.

THE WELL OF HARAN. (Gen. 29:1-35) Then Jacob went, &c.--Hebrew, "lifted up his feet." He resumed his way next morning with a light heart and elastic step after the vision of the ladder; for tokens of the divine favor tend to quicken the discharge of duty (Neh 8:10). and came into the land, &c.--Mesopotamia and the whole region beyond the Euphrates are by the sacred writers designated "the East" (Jdg 6:3; Kg1 4:30; Job 1:3). Between the first and the second clause of this verse is included a journey of four hundred miles.

thither were all the flocks gathered; and a stone, &c.--In Arabia, owing to the shifting sands and in other places, owing to the strong evaporation, the mouth of a well is generally covered, especially when it is private property. Over many is laid a broad, thick, flat stone, with a round hole cut in the middle, forming the mouth of the cistern. This hole is covered with a heavy stone which it would require two or three men to roll away. Such was the description of the well at Haran.