ปฐมกาล 27:20 วิจารณ์

In this chapter we return to the typical story of the struggle between Esau and Jacob. Esau had profanely sold the birthright to Jacob; but Esau hopes he shall be never the poorer, nor Jacob the richer, for that bargain, while he preserves his interest in his father's affections, and so secures the blessing. Here therefore we find how he was justly punished for his contempt of the birthright (of which he foolishly deprived himself) with the loss of the blessing, of which Jacob fraudulently deprives him. Thus this story is explained, Heb 12:16, Heb 12:17, "Because he sold the birthright, when he would have inherited the blessing he was rejected." For those that make light of the name and profession of religion, and throw them away for a trifle, thereby forfeit the powers and privileges of it. We have here, I. Isaac's purpose to entail the blessing upon Esau (Gen 27:1-5). II. Rebekah's plot to procure it for Jacob (Gen 27:6-17). III. Jacob's successful management of the plot, and his obtaining the blessing (Gen 27:18-29). IV. Esau's resentment of this, in which, 1. His great importunity with his father to obtain a blessing (Gen 27:30-40). 2. His great enmity to his brother for defrauding him of the first blessing (Gen 27:41, etc.).

INTRODUCTION TO GENESIS 27 In this chapter we are informed, that Isaac, being old and dim sighted, sent for Esau to get him venison, that he might eat of it, and bless him before he died, Gen 27:1; that Rebekah hearing of this formed a scheme for Jacob to get the blessing before him, which she communicated to Jacob, to which he at first objected, but afterwards complied, Gen 27:5; and also how that he succeeded in the attempt, and got the blessing from his brother, Gen 27:18; and that this was confirmed to him by his father, even when his mistake was discovered upon Esau's coming, Gen 27:30; which occasioned a most bitter cry in Esau, a severe reflection on his brother, and an earnest expostulation with his father for a blessing, which he obtained, Gen 27:34; the consequence of this were hatred in Esau to Jacob, and an intention to kill him, which Rebekah hearing of, advised Jacob to flee to her brother Laban, Gen 27:41; and to facilitate this, complains to Isaac of Esau's wives, and suggests, that should Jacob marry among the same people, it would add to the distress of their lives; and therefore hints it to him, that it was necessary and proper he should go to her family for a wife, Gen 27:46; and whether Isaac sent him, as the following chapter shows.

And Isaac said unto his son,.... Supposing him to be Esau: how is it that thou hast found it so quickly, my son? that is, the venison; that he had met with it so soon in, the field, and got it dressed and ready in so short a time, which was not common, and seemed to be too little for doing all this in it, and so still created some suspicion of deceit: and he said, because the Lord thy God brought it to me; which was another falsehood; for it was not the Lord, but his mother brought it to him: and this seems to be the most marvellous of all, that so good a man should dare to bring the name of the Lord God into this affair; indeed he does not say the Lord my God, or our God, but thy God; which some think was done on purpose, the more to cover the deceit, because they suppose that Esau, whom Jacob impersonated, was an idolater, but this is not so evident; rather it looks as if Jacob had not the confidence to call the Lord his God with a lie in his mouth.

Isaac, grown old and feeble, and apprehending the approach of death, desires his son Esau to provide some savory meat for him, that having eaten of it he might convey to him the blessing connected with the right of primogeniture, Gen 27:1-4. Rebekah hearing of it, relates the matter to Jacob, and directs him how to personate his brother, and by deceiving his father, obtain the blessing, Gen 27:5-10. Jacob hesitates, Gen 27:11, Gen 27:12; but being counseled and encouraged by his mother, he at last consents to use the means she prescribes, Gen 27:13, Gen 27:14. Rebekah disguises Jacob, and sends him to personate his brother, Gen 27:15-17. Jacob comes to his father, and professes himself to be Esau, Gen 27:18, Gen 27:19. Isaac doubts, questions, and examines him closely, but does not discover the deception, Gen 27:20-24. He eats of the savory meat, and confers the blessing upon Jacob, Gen 27:25-27. In what the blessing consisted, Gen 27:28, Gen 27:29. Esau arrives from the field with the meat he had gone to provide, and presents himself before his father, Gen 27:30, Gen 27:31. Isaac discovers the fraud of Jacob, and is much affected, Gen 27:32, Gen 27:33. Esau is greatly distressed on hearing that the blessing had been received by another, Gen 27:34. Isaac accuses Jacob of deceit, Gen 27:35. Esau expostulates, and prays for a blessing, Gen 27:36. Isaac describes the blessing which he has already conveyed, Gen 27:37. Esau weeps, and earnestly implores a blessing, Gen 27:38. Isaac pronounces a blessing on Esau, and prophecies that his posterity should, in process of time, cease to be tributary to the posterity of Jacob, Gen 27:39, Gen 27:40. Esau purposes to kill his brother, Gen 27:41. Rebekah hears of it, and counsels Jacob to take refuge with her brother Laban in Padanaram, Gen 27:42-45. She professes to be greatly alarmed, lest Jacob should take any of the Canaanites to wife, Gen 27:41.

INFIRMITY OF ISAAC. (Gen. 27:1-27) when Isaac was old, and his eyes were dim--He was in his hundred thirty-seventh year; and apprehending death to be near, Isaac prepared to make his last will--an act of the gravest importance, especially as it included the conveyance through a prophetic spirit of the patriarchal blessing.