ปฐมกาล 22:6 วิจารณ์

We have here the famous story of Abraham's offering up his son Isaac, that is, his offering to offer him, which is justly looked upon as one of the wonders of the church. Here is, I. The strange command which God gave to Abraham concerning it (Gen 22:1, Gen 22:2). II. Abraham's strange obedience to this command (Gen 22:3-10) III. The strange issue of this trial. 1. The sacrificing of Isaac was countermanded (Gen 22:11, Gen 22:12). 2. Another sacrifice was provided (Gen 22:13, Gen 22:14). 3. The covenant was renewed with Abraham hereupon (Gen 22:15-19). Lastly, an account of some of Abraham's relations (Gen 22:20, etc.)

INTRODUCTION TO GENESIS 22 In this chapter we have an account of an order given by God to Abraham to sacrifice his son, Gen 22:1; of his readiness to obey the will of God, he immediately preparing everything for that purpose, Gen 22:3, of the order being reversed, and another sacrifice substituted in its room, which occasioned the giving a new name to the place where it was done, Gen 22:11; upon which the promise of special blessings, of a numerous offspring, and of the seed in whom all nations should be blessed, is renewed, Gen 22:15; after this Abraham returns to Beersheba, where he is informed of the increase of his brother Nahor's family, Gen 22:19.

And Abraham took the wood of the burnt offering,.... Which Josephus (a) says was laid upon the ass, and carried by that; and if so, he took it from thence: but it is probable it was carried by his two servants, since it was not more than Isaac himself afterwards carried, as in the next clause: and laid it upon Isaac his son: who was a grown man, and able to carry it: in this also he was a type of Christ, on whom the wood of his cross was laid, and which he bore when he went to be crucified, Joh 19:17; and this wood may be also a figure of our sins laid on him by his Father, and which he bore in his body on the tree, Pe1 2:24; and which were like wood to fire, fuel for the wrath of God, which came down upon him for them: and he took the fire in his hand, and a knife; a vessel in one hand, in which fire was to kindle the wood with, and a knife in the other hand to slay the sacrifice with; the one to slay his son with, and the other to burn him with; and to carry these for such purposes must be very trying. This is the first time we read in Scripture of fire for use, or of a knife. Some say the first inventor of fire was Prometheus, others Phoroneus (b), from whence he seems to have his name; but according to Sanchoniatho (c), the immediate posterity of Cain first invented it, whose names were light, fire, and flame; and these, he says, found out the way of generating fire, by rubbing pieces of wood against each other, and taught men the use of it. "Knife", in the Hebrew language, has its name from eating and consuming, as Ben Melech observes; some render it a "sword" (d), but wrongly, and which has led the painter into a mistake, to represent Abraham with a sword in his hand to slay his son: and they went both of them together; from the place where they left the young men, to the place where the sacrifice was to be offered. (a) Antiqu. l. 1. c. 13. sect. 2. (b) Pausan. Corinthiaca sive, l. 2. p. 119. (c) Apud Euseb. Evangel. Praepar. l. 1. c. 10. p. 34. (d) "gladium", V. L. Pagninus, Montanus, Calvin.

Isaac is another type too (he can easily be taken in this other sense), this time of the Lord. He was a son, just as is the Son (he is the son of Abraham; Christ, of God). He was a victim, as was the Lord, but his sacrifice was not consummated, while the Lord’s was. All he did was to carry the wood of his sacrifice, just as the Lord bore the wood of the cross. Isaac rejoiced for a mystical reason, to prefigure the joy with which the Lord has filled us, in saving us from destruction through his blood.

That Isaac carries on himself “the wood for the burnt offering” is a figure, because Christ also “himself carried his own cross,” and yet to carry “the wood for the burnt offering” is the duty of a priest. He therefore becomes victim and priest. But what is added also is related to this: “And they both went off together.” For when Abraham carries the fire and knife as if to sacrifice, Isaac does not go behind him but with him, that he might be shown to contribute equally with the priesthood itself.

The faith and obedience of Abraham put to a most extraordinary test, Gen 22:1. He is commanded to offer his beloved son Isaac for a burnt-offering, Gen 22:2. He prepares, with the utmost promptitude, to accomplish the will of God, Gen 22:3-6. Affecting speech of Isaac, Gen 22:7; and Abraham's answer, Gen 22:8. Having arrived at mount Moriah he prepares to sacrifice his son, Gen 22:9, Gen 22:10; and is prevented by an angel of the Lord, Gen 22:11, Gen 22:12. A ram is offered in the stead of Isaac, Gen 22:13; and the place is named Jehovah-jireh, Gen 22:14. The angel of the Lord calls to Abraham a second time, Gen 22:15; and, in the most solemn manner, he is assured of innumerable blessings in the multiplication and prosperity of his seed, Gen 22:16-18. Abraham returns and dwells at Beer-sheba, Gen 22:19; hears that his brother Nahor has eight children by his wife Milcah, Gen 22:20; their names, Gen 22:21-23; and four by his concubine Reumah, Gen 22:24.

Took the wood - and laid it upon Isaac - Probably the mountain-top to which they were going was too difficult to be ascended by the ass; therefore either the father or the son must carry the wood, and it was most becoming in the latter.

OFFERING ISAAC. (Gen. 22:1-19) God did tempt Abraham--not incite to sin (Jam 1:13), but try, prove--give occasion for the development of his faith (Pe1 1:7). and he said, . . . Here I am--ready at a moment's warning for God's service.