เอเสเคียล 48:9 วิจารณ์

In this chapter we have particular directions given for the distribution of the land, of which we had the metes and bounds assigned in the foregoing chapter. I. The portions of the twelve tribes, seven to the north of the sanctuary (Eze 48:1-7) and five to the south (Eze 48:23-29). II. The allotment of land for the sanctuary, and the priests (Eze 48:8-11), for the Levites (Eze 48:12-14), for the city (Eze 48:15-20), and for the prince (Eze 48:21, Eze 48:22). Much of this we had before, ch. 45. III. A plan of the city, its gates, and the new name given to it (v. 30-35), which seals up, and concludes, the vision and prophecy of this book.

INTRODUCTION TO EZEKIEL 48 In this chapter an account is given of the portions of the twelve tribes in the land of Israel; seven to the north of the sanctuary, Dan, Asher, Naphtali, Manasseh, Ephraim, Reuben, and Judah, Eze 48:1, between which and Benjamin lay the holy portion of the land, for the sanctuary and the priests of it, and for the Levites, and for the city and its suburbs, and for the prince, Eze 48:8 then the portions of the other five tribes to the south of the sanctuary, Benjamin, Simeon, Issachar, Zebulun, and Gad, Eze 48:23, after which the city is described by its outlets, north, east, south, and west; by its twelve gates, three at each point; by its circumference and by its name, Eze 48:30.

And this oblation of the land that is offered shall be unto them a thing most holy,.... Be peculiarly theirs, and not converted to any other use; but be accounted most sacred, and not alienable, or made use of by other persons, or to other purposes by the border of the Levites; it should be continued, and reach unto their border; or where that should begin, and their part assigned them, which is next considered. And this oblation of the land that is offered shall be unto them a thing most holy,.... Be peculiarly theirs, and not converted to any other use; but be accounted most sacred, and not alienable, or made use of by other persons, or to other purposes by the border of the Levites; it should be continued, and reach unto their border; or where that should begin, and their part assigned them, which is next considered. Ezekiel 48:13 eze 48:13 eze 48:13 eze 48:13And over against the border of the priests,.... Next to their border, close to it, running parallel with it: the Levites shall have five and twenty thousand in length, and ten thousand in breadth; for accommodations for them; for chambers to lodge in, and other uses; all concerned in the house and worship of God shall be provided for with everything necessary and convenient for them; See Gill on Eze 45:5, all the length shall be five and twenty thousand, and the breadth ten thousand; all the length of the land, both for the priests and Levites, should be five and twenty thousand reeds, and the breadth of the land for both ten thousand reeds: this is repeated for the certainty of it, and to prevent any mistake about it.

(Verse 8, 9.) And over the border of Judah from the east side to the west side shall be the portion which you shall offer, twenty-five thousand cubits in breadth and in length, like one of the portions from the east side to the west side; and the sanctuary shall be in the midst of it. The portion which you shall offer to the Lord shall be twenty-five thousand cubits in length, and ten thousand in breadth. It is unnecessary to go into detail about what has already been discussed, and to labor again on the same points as if they had not been said. After the boundaries of the seven tribes, the firstfruits are described from east to west; the width of which is twenty-five thousand reeds: but the length, as each tribe holds from east to the sea, has an uncertain number. For the measurement of each tribe's description is not recorded. But if the width is twenty-five thousand reeds, it is given that the number of length is much greater, which is always greater than the width. But in the middle of the sanctuary is placed, next to the firstfruits that are separated for the Lord, a length of twenty-five thousand reeds and a width of ten thousand: reading which I can say nothing other than what the Apostle said: O the depth of the riches of wisdom and knowledge of God! How inscrutable are His judgments and how unsearchable His ways! (Rom. XI, 33)! And in another place: That you may be able to comprehend with all the saints what is the breadth and length, and height and depth: to know also the surpassing knowledge of the charity of Christ, that you may be filled unto all the fullness of God (Eph. III, 18): But the number twenty-five refers to the senses, of which it is said: You shall possess divine sense, and ten thousand refers to perfect and complete virtue, which reaches from the Ten Commandments of the Old Testament to the sacrament of the Gospel, and we have explained this briefly earlier and will remind you of it in part here. For if you add one to the number, you will reach four, and you will fill the number with a ten; and thus it will happen, that both the old Testament may be contained in the new, and the new may be extended in the old.

This chapter contains a description of the several portions of the land belonging to each tribe, together with the portion allotted to the sanctuary, city, suburb, and prince, vv. 1-29; as also the measure and gates of the new city, Eze 48:30-35.

The oblation - This was a portion of land twenty-five thousand cubits in length, by ten thousand broad; in the center of which was the temple, which must be destined for the use of the priests, the Levites, and the prince.

ALLOTMENT OF THE LAND TO SEVERAL TRIBES. (Eze. 48:1-35) Dan--The lands are divided into portions of ideal exactness, running alongside of each other, the whole breadth from west to east, standing in a common relation to the temple in the center: seven tribes' portions on the north, five in the smaller division in the south. The portions of the city, the temple, the prince, and the priesthood, are in the middle, not within the boundaries of any tribe, all alike having a common interest in them. Judah has the place of honor next the center on the north, Benjamin the corresponding place of honor next the center on the south; because of the adherence of these two to the temple ordinances and to the house of David for so long, when the others deserted them. Dan, on the contrary, so long locally and morally semi-heathen (Jdg. 18:1-31), is to have the least honorable place, at the extreme north. For the same reason, St. John (Rev 7:5-8) omits Dan altogether.