เอเสเคียล 27:2 วิจารณ์

Still we are attending the funeral of Tyre and the lamentations made for the fall of that renowned city. In this chapter we have, I. A large account of the dignity, wealth, and splendour of Tyre, while it was in its strength, the vast trade it drove, and the interest it had among the nations (v. 1-25), which is designed to make its ruin the more lamentable. II. A prediction of its fall and ruin, and the confusion and consternation which all its neighbours shall thereby be put into (Eze 27:26-36). And this is intended to stain the pride of all worldly glory, and, by setting the one over-against the other, to let us see the vanity and uncertainty of the riches, honours, and pleasures of the world, and what little reason we have to place our happiness in them or to be confident of the continuance of them; so that all this is written for our learning.

INTRODUCTION TO EZEKIEL 27 This chapter contains a lamentation on Tyre; setting forth her former grandeur, riches, and commerce; her ruin and destruction; and the concern of others on that account. The prophet is bid to take up his lamentation concerning it, Eze 27:1, observing her situation and magnificence, of which she boasted, Eze 27:3, describing the excellency of her shipping and naval stores, Eze 27:5, declaring who were her mariners, pilots, and caulkers, Eze 27:8, her military men, Eze 27:10 her several merchants, and the things they traded in with her in her fairs and markets, Eze 27:12, then follows an account of her destruction, Eze 27:26, the lamentation of pilots and mariners because of it, Eze 27:28, and of the kings and inhabitants of the isles, and merchants of the people, Eze 27:33.

Now, thou son of man, take up a lamentation for Tyrus. Compose an elegy, and sing it; make a mournful noise, and deliver out a funeral ditty; such as the "praeficae", or mournful women, made at funerals, in which they said all they could in praise of the dead, and made very doleful lamentations for them: this the prophet was to do in a prophetic manner, for the confirmation of what was prophesied of by him; and it may teach us, that even wicked men are to be pitied, when in distress and calamity. Now, thou son of man, take up a lamentation for Tyrus. Compose an elegy, and sing it; make a mournful noise, and deliver out a funeral ditty; such as the "praeficae", or mournful women, made at funerals, in which they said all they could in praise of the dead, and made very doleful lamentations for them: this the prophet was to do in a prophetic manner, for the confirmation of what was prophesied of by him; and it may teach us, that even wicked men are to be pitied, when in distress and calamity. Ezekiel 27:3 eze 27:3 eze 27:3 eze 27:3And say unto Tyrus, O thou that art situate at the entry of the sea,.... Of the Mediterranean sea; at the eastern part of it, not above half a mile from the continent; and so fit for a seaport, and a harbour for shipping; so mystical Tyre sits on many waters, Rev 17:1, which art a merchant of the people for many isles; the inhabitants of many isles brought the produce of them to her; who took them off their hands, or sold them for them to others; these came from several quarters to trade with her in her markets; and who supplied other isles and countries with all sorts of commodities, for which they either resorted to her, or she sent by ships unto them; so Rome is represented as the seat of merchandise, Rev 18:7, thus saith the Lord God, O Tyrus, thou hast said; in thine heart, in the pride of it, and with thy mouth, praising and commending thyself; which is not right: I am of perfect beauty: built on a good foundation, a rock; surrounded with walls and towers; the streets arranged in order, and filled with goodly houses; having a good harbour for shipping, and being a mart for all manner of merchandise, Jerusalem being destroyed, Tyre assumes her character, Psa 48:2.

(Chapter 27.) And the word of the Lord came to me, saying: Therefore, son of man, take up a lamentation for Tyre and say to Tyre, which dwells at the entrance of the sea, to the merchant of the peoples to many islands (or from many islands). Thus says the Lord God: If I were to summarize the entire prophecy against Tyre or concerning the lamentation of Tyre in one discourse, it would be lengthy and the meaning would be obscure for the reader; since it is not possible to retain everything in the mind at once, especially regarding the discrepancies between the Hebrew and the Septuagint edition in this place, that is, what they have added or subtracted. Therefore, we will be content with our own interpretation, and wherever there is disagreement, we will unite from the side, leaving the perfect knowledge of all things to God: and we will briefly explain what seems to us in each case. The one who mourns is still a concern to the one he mourns for. Therefore, Samuel wept and mourned for Saul (2 Samuel 15). And the apostle Paul lamented and mourned for those who committed fornication and did not repent (2 Corinthians 12). And Jeremiah writes the Lamentations concerning the destruction of Jerusalem with four alphabets. Therefore, Tyre, or Tyre in entrance-ways, dwells according to the letter: either because it was once an island, or because it receives ships coming from the deep in its safest harbor, and it is a trading place for many nations, or from many islands. Indeed, this continues until today, so that the commerce of nearly all nations is carried out there. But following the interpretation that has been started, let us apply whatever is said about Tyre to the 'constriction,' that is, the narrowness of this world, which is situated in evil and is constricted and beaten by various disturbances as if by waves. This kind of merchants is also described in mystic language in the Psalm: Those who go down to the sea in ships, doing business on the great waters, they have seen the works of the Lord, and his wonders in the deep (Ps. 107:23-24).

This chapter may be considered as the second part of the prophecy concerning Tyre. The prophet pursues his subject in the manner of those ancient lamentations or funeral songs, in which the praeficiae or mourning women first recounted whatever was great or praiseworthy in the deceased, and then mourned his fall. Here the riches, glory, and extensive commerce of Tyre are enlarged upon, vv. 1-25. Her downfall is then described in a beautiful allegory, executed in a few words, with astonishing brevity, propriety, and perspicuity, Eze 27:26; upon which all the maritime and commercial world are represented as grieved and astonished at her fate, and greatly alarmed for their own, Eze 27:27-36. Besides the view which this chapter gives of the conduct of Providence, and the example with which it furnishes the critic and men of taste of a very elegant and highly finished piece of composition, it likewise affords the antiquary a very curious and interesting account of the wealth and commerce of ancient times. And to the mind that looks for "a city that hath foundations," what a picture does the whole present of the mutability and inanity of all earthly things! Many of the places mentioned in ancient history have, like Tyre, long ago lost their political consequence; the geographical situation of others cannot be traced; they have sunk in the deep waters of oblivion; the east wind hath carried them away.

Take up a lamentation for Tyrus - This is a singular and curious chapter. It gives a very circumstantial account of the trade of Tyre with different parts of the world, and the different sorts of merchandise in which she trafficked. The places and the imports are as regularly entered here as they could have been in a European custom-house.

TYRE'S FORMER GREATNESS, SUGGESTING A LAMENTATION OVER HER SAD DOWNFALL. (Eze. 27:1-36) lamentation--a funeral dirge, eulogizing her great attributes, to make the contrast the greater between her former and her latter state.