เอเสเคียล 23:9 วิจารณ์

This long chapter (as before ch. 16 and 20) is a history of the apostasies of God's people from him and the aggravations of those apostasies under the similitude of corporal whoredom and adultery. Here the kingdoms of Israel and Judah, the ten tribes and the two, with their capital cities, Samaria and Jerusalem, are considered distinctly. Here is, I. The apostasy of Israel and Samaria from God (Eze 23:1-8) and their ruin for it (Eze 23:9, Eze 23:10). II. The apostasy of Judah and Jerusalem from God (Eze 23:11-21) and sentence passed upon them, that they shall in like manner be destroyed for it (Eze 23:22-35). III. The joint wickedness of them both together (Eze 23:36-44) and the joint ruin of them both (Eze 23:45-49). And all that is written for warning against the sins of idolatry, and confidence in an arm of flesh, and sinful leagues and confederacies with wicked people (which are the sins here meant by committing whoredom), is that others may hear and fear, and not sin after the similitude of the transgressions of Israel and Judah.

INTRODUCTION TO EZEKIEL 23 In this chapter the idolatries of Israel and Judah are represented under the metaphor of two harlots, and their lewdness. These harlots are described by their descent; by the place and time in which they committed their whoredoms; by their names, and which are explained, Eze 23:1, the idolatries of Israel, or the ten tribes, under the name of Aholah, which they committed with the Assyrians, and which they continued from the Egyptians, of whom they had learned them, are exposed, Eze 23:5, and their punishment for them is declared, Eze 23:9 then the idolatries of Judah, or the two tribes, under the name of Aholibah, are represented as greater than those of the ten tribes, Eze 23:11, which they committed with the Assyrians, Eze 23:12, with the Chaldeans and Babylonians, Eze 23:13 in imitation of the Egyptians, reviving former idolatries learnt of them, Eze 23:19, wherefore they are threatened, that the Chaldeans, Babylonians, and Assyrians, should come against them, and spoil them, and carry them captive, Eze 23:22, and the prophet is bid to declare the abominable sin of them both, Eze 23:36, and to signify that they should be judged after the manner of adulteresses, should be stoned, and dispatched with swords, their sons and their daughters, and their houses burnt with fire; by which means their adulteries or idolatries should be made to cease, Eze 23:45

Wherefore I have delivered her into the hand of her lovers,.... To destruction; their persons, families, riches, and kingdom itself: into the hand of the Assyrians, on whom she doted; first into the hands of Pul, then Tiglathpileser, then Shalmaneser, all kings of Assyria, by whom they were spoiled or carried captive; by the two first in part, by the last wholly; see Kg2 15:19.

(Chapter 23, verses 1 onwards) And the word of the Lord came to me, saying: Son of man, there were two women, the daughters of one mother. And they played the harlot in Egypt, in their youth they played the harlot. There their breasts were pressed and their virgin bosoms were broken (or, as it is in the Septuagint, There their breasts fell and there they were deflowered). Their names were Oholah the elder (or, the elder sister), and Oholibah her sister. And I took them (whether they were given to me) and they bore sons and daughters. And their names were Samaria Oolla and Jerusalem Ooliba. Therefore, Oolla prostituted herself with me and she went mad (or went away) to her lovers in Assyria, who approached her, dressed in purple, rulers and officials, all young men, choice horsemen. And she gave her fornications over them, all the elect sons of Assyria, and in all on whom she had been mad upon with her uncleanness (or inventions), she was defiled. Moreover, she did not leave her fornications which she had in Egypt. For they also had slept with her in her youth, and they broke the breasts of her puberty (or they also deflowered her): and they poured their fornication over her. Therefore, I handed her over to the hands of her lovers, to the hands of the sons of Assyria, on whose lust she had gone mad. They uncovered her shame; they took away her sons and daughters, and killed her with the sword. And she became a byword among women; judgments were executed upon her. The Scripture testifies that the twelve tribes of Israel, which were united in Egypt, later divided into two and ten tribes, called Judah and Israel, as recorded in the books of Kings and Chronicles. The tribe of Judah ruled from the line of David, with Rehoboam as the son of Solomon in Jerusalem, where there was a temple and priests, and a large part of the tribe of Levi. But in Samaria, Jeroboam the son of Nabat from the tribe of Ephraim and Joseph ruled over the ten tribes; of which Samaria is now called Oolla, which in our language means tabernacle: but Jerusalem is called Ooliba, which means my tabernacle in it. For indeed, even among the ten tribes, there was a tabernacle not of God, but of idols. For Jeroboam had set up golden calves in Dan and Bethel in order to turn the people away from the worship of God. Let us therefore speak about each. These two women, Samaria and Jerusalem, were daughters of the same mother from the lineage of Israel, and they committed adultery in Egypt during their youth. For they would not have received the Law when they were brought out of Egypt and gathered at Mount Sinai, which prohibited them from worshiping idols, unless they had worshiped Egyptian idols while in Egypt. However, the mother of both could be Chethaea, of whom we read above: Your father was Amorrhaeus, and your mother was Chethaea (Above, XVI, 3). But when it is said: Let each one remove the abominations of Egypt from his sight, it signifies that in Egypt the Israelites worshipped idols and fell there, whether their breasts of virginity were broken or not. And Samaria is said to be greater and older, either because of the multitude of the ten tribes, or because after the death of Moses from the tribe of Ephraim, Joshua the son of Nun led the people: hence we read that Jeroboam, who split them, was from the house of David (3 Kings, XII). And God had them, whether they were made by him, when they groaned from the works of Egypt, serving clay and brick. And afterwards they bore sons and daughters, either in the wilderness or in the promised land. And first Oolla, that is, Samaria, fornicated against God, when she went mad for the Assyrians, who were dressed in her hyacinth garments, not just any people, but leaders and magistrates, not those worn out by age, but all young men, chosen horsemen, from whom she followed idols and from whom she demanded help against the command of God. Those who came and defiled her, did not leave anything that she had done in her youth in Egypt. For even the Egyptians had sexual relations with her in her youth, of whom she worshiped their idols; and there, her virginity was taken and her breasts were broken. And there was such an abundance of fornication, that it is said that they did not fornicate with her, but rather poured out their own fornication upon her. Therefore, she was delivered to her lovers, Phul, Theglathphalassar, and Salmanasar, in whose lust she went mad, and they uncovered her shame, metaphorically, like that of a harlot woman (2 Kings 17 and 18, 1 Chronicles 5). However, the revelation of the city is that it is captured, and they took captive its sons and daughters, and they slaughtered it with the sword, so that it is butchered as an example for all women, and it is celebrated in a negative way by everyone's speech. Those who carried out judgments and vengeance in it, so that they left nothing of salvation in it; but to this day, ten tribes are held captive in the mountains and cities of the Medes, to which they were transferred. We have discussed more fully the allegorical meaning of Joseph, Ephraim, Samaria, Jezreel, and Israel, and how they are contrary to the house of David and Jerusalem, which signifies the Church. The psalm, which is the seventy-seventh, speaks of this: The sons of Ephraim, being armed and carrying bows, turned back in the day of battle (Psalm 77:9). And again: He rejected the tabernacle of Joseph and chose the tribe of Judah (Ibid., 67). For God has chosen the house of confession, which is the Church, and rejected the tabernacle of Joseph, which signifies increase. They, neglecting the Law of God, added golden calves to their worship, and they are called Oolla, which means tabernacle, not of God, but of error and demons. And the elder and older sister, because of the multitude and captivity by the Assyrians, committed fornication against God, for she abandoned the truth of faith and went mad for the leaders of the heretics, who were clothed in hyacinth, promising her lofty and heavenly things; and the climbers, of whom it is said: These are in chariots, and on horses (Ps. XIX, 8), chosen sons of the Assyrians and leaders and magistrates, who promise themselves knowledge and eloquence. But he did this because he had the same fornications that he had in Egypt, that is, before he believed, and he still lived in the world, he also practiced them in heresy. And she was deflowered (or They were deflowered) by Assyrian men who persist in wickedness, whether as avengers. For our adversary, the devil himself, is an enemy and avenger (I Peter V). They shattered the breasts of Samaria; and they destroyed her virginity that she had in the Church. Therefore, they were delivered to their lovers, according to the Apostle who writes: I have delivered them to Satan, so that they may learn not to blaspheme (I Tim. I, 20). And: I have delivered them to the destruction of the flesh, so that the spirit may be saved (I Cor. V, 5). They uncovered the shame of miserable Samaria, and they displayed all its turpitude, leading captive the sons and daughters who were born to it, endowed with knowledge and deceived the simple and inexperienced, and killed it with a spiritual sword. They are celebrated in speech throughout the whole world in a negative light, and they become infamous among all the teachings of the world, so that the depravity of that woman may serve as an example for all.

The idolatries of Samaria and Jerusalem are represented in this chapter by the bad practices of two common harlots, for which God denounces severe judgments against them, vv. 1-49. See the sixteenth chapter, where the same metaphor is enlarged upon as here, it being the prophets view to exude the utmost detestation of the crime against which he inveighs.

ISRAEL'S AND JUDAH'S SIN AND PUNISHMENT ARE PARABOLICALLY PORTRAYED UNDER THE NAMES AHOLAH AND AHOLIBAH. (Eze. 23:1-49) two . . . of one mother--Israel and Judah, one nation by birth from the same ancestress, Sarah.

God, in righteous retribution, turned their objects of trust into the instruments of their punishment: Pul, Tiglath-pileser, Esar-haddon, and Shalmaneser (Kg2 15:19, Kg2 15:29; Kg2 17:3, Kg2 17:6, Kg2 17:24; Ezr 4:2, Ezr 4:10). "It was their sin to have sought after such lovers, and it was to be their punishment that these lovers should become their destroyers" [FAIRBAIRN].