อพยพ 36:37 วิจารณ์

In this chapter, I. The work of the tabernacle is begun (Exo 36:1-4). II. A stop is put to the people's contributions (Exo 36:5-7). III. A particular account is given of the making of the tabernacle itself; the fine curtains of it (Exo 36:8-13). The coarse ones (Exo 36:14-19). The boards (Exo 36:20-30). The bars (Exo 36:31-34). The partition veil (Exo 36:35, Exo 36:36). And the hanging for the door (Exo 36:37, etc.).

INTRODUCTION TO EXODUS 36 Bezaleel and Aholiab, with the artificers under them, having a call as well as qualifications for the service of the sanctuary, and having received from Moses the materials for it, set about it, Exo 36:1 but the people bringing more than was necessary, they acquaint Moses with it, who by a proclamation restrained from it, Exo 36:4 and next an account is given of the several things that were wrought by them, as first the curtains for the tabernacle, both of linen and goats' hair, and the coverings of them, Exo 36:8 next the boards for the tabernacle, and the sockets they were set in, and the bars for the boards, Exo 36:20 and then the vail which parted the most holy place from the holy place, and the hanging which divided between the holy place and the court, Exo 36:35.

Moses appoints Bezaleel, Aholiab, and their associates, to the work, and delivers to them the free-will offerings of the people, Exo 36:1-3. The people bring offerings more than are needed for the work, and are only restrained by the proclamation of Moses, Exo 36:4-7. The curtains, their loops, taches, etc., for the tabernacle, Exo 36:8-18. The covering for the tent, Exo 36:19. The boards, Exo 36:20-30. The bars, Exo 36:31-34. The veil and its pillars, Exo 36:35, Exo 36:36. The hangings and their pillars, Exo 36:37, Exo 36:38.

Hanging for the - door - See Clarke on Exo 26:36 (note), etc.

OFFERINGS DELIVERED TO THE WORKMEN. (Exo. 36:1-38) Then wrought Bezaleel and Aholiab, and every wise-hearted man, &c.--Here is an illustrious example of zeal and activity in the work of the Lord. No unnecessary delay was allowed to take place; and from the moment the first pole was stuck in the ground till the final completion of the sacred edifice, he and his associates labored with all the energies both of mind and body engaged in the work. And what was the mainspring of their arduous and untiring diligence? They could be actuated by none of the ordinary motives that give impulse to human industry, by no desire for the acquisition of gain; no ambition for honor; no view of gratifying a mere love of power in directing the labors of a large body of men. They felt the stimulus--the strong irresistible impulse of higher and holier motives--obedience to the authority, zeal for the glory, and love to the service of God.

made an hanging for the . . . door--Curtains of elaborately wrought needlework are often suspended over the entrance to tents of the great nomad sheiks, and throughout Persia, at the entrance of summer tents, mosques, and palaces. They are preferred as cooler and more elegant than wooden doors. This chapter contains an instructive narrative: it is the first instance of donations made for the worship of God, given from the wages of the people's sufferings and toils. They were acceptable to God (Phi 4:18), and if the Israelites showed such liberality, how much more should those whose privilege it is to live under the Christian dispensation (Co1 6:20; Co1 16:2). Next: Exodus Chapter 37

Moses then summoned the master-builders named, and all who were skilled in art, "every one whom his heart lifted up to come near to the work to do it" (i.e., who felt himself stirred up in heart to take part in the work), and handed over to them the heaven-offering presented by the people for that purpose, whilst the children of Israel still continued bringing freewill-offerings every morning.