เอสเธอร์ 8:13 วิจารณ์

We left the plotter hanging, and are now to see what becomes of his plot. I. His plot was to raise an estate for himself; and all his estate, being confiscated for treason, is given to Esther and Mordecai (Est 8:1, Est 8:2). II. His plot was to ruin the Jews; and as to that, 1. Esther earnestly intercedes for the reversing of the edict against them (Est 8:3-6). 2. It is in effect done by another edict, here published, empowering the Jews to stand up in their own defence against their enemies (Est 8:7-14). III. This occasions great joy to the Jews and all their friends (Est 8:15-17).

INTRODUCTION TO ESTHER 8 This chapter relates the gifts Ahasuerus gave to Esther and Mordecai, Est 8:1, the suit Esther made to him to reverse the letters for the destruction of the Jews, Est 8:3, which, though it could not be formally granted, was in effect done by letters sent to the Jews, giving them power to rise in their own defence, and slay their enemies, Est 8:7, the consequence of which, and the advancement of Mordecai, were matter of great joy to the Jews, Est 8:15.

And Mordecai went out from the presence of the king,.... And walked or rode about in the city to show himself to his friends: in royal apparel of blue and white; such as the Persian kings wore, and were not allowed to any other, as Xenophon writes (g): and with a great crown of gold; a coronet, such as princes and nobles wear; the latter Targum calls it a great golden chain, and such the eastern kings used to give to their favourites; see Dan 5:29, and with a garment of fine linen and purple; this must be an inner garment, since it is distinct from the royal robe before mentioned; though as the word signifies a wrap, or roll, it may design a turban, which was a roll of linen wrapped about the head; and such was the Persian diadem, according to Curtius (h), which was of a purple colour, mixed with white; and so the Septuagint version is, "and a diadem of fine linen, of a purple colour"; and if so, the crown of gold was not worn on his head, nor is it likely it should be allowed, but was carried before him; see Gill on Est 6:8, and the city of Shushan rejoiced, and was glad; not only the Jews in it, but the native inhabitants of it, that had any sense of humanity, expressed their joy at the sight of Mordecai thus arrayed; that so good a man was advanced at court, and so bad a man as Haman was displaced and put to death; see Pro 29:2. (g) Cyropaedia, l. 8. c. 23. (h) Hist. l. 3. c. 3. & l. 6. c. 6. Vid. Solerium de Pileo, sect. 9.

Ahasuerus invests Mordecai with the offices and dignities possessed by Haman, Est 8:1, Est 8:2. Esther begs that the decree of destruction gone out against the Jews may be reversed, Est 8:3-6. He informs her that the acts that had once passed the kings seal cannot be reversed; but he instructs her and Mordecai to write other letters in his name, and seal them with his seal, and send them to all the provinces in the empire, giving the Jews full liberty to defend themselves; which is accordingly done; and the letters are sent off with the utmost speed to all the provinces: in consequence, the Jews prepare for their own defense, Est 8:8-14. Mordecai appears publicly in the dress of his high office, Est 8:15. The Jews rejoice in every place; and many of the people become Jews, because the fear of the Jews had fallen upon them, Est 8:16, Est 8:17.

MORDECAI ADVANCED. (Est 8:1-6) On that day did the king Ahasuerus give the house of Haman . . . unto Esther--His property was confiscated, and everything belonging to him, as some compensation for the peril to which she had been exposed. Mordecai came before the king--that is, was introduced at court and appointed one of the seven counsellors. Esther displayed great prudence and address in acknowledging Mordecai's relation to her at the moment most fitted to be of eminent service to him.

Mordochai Advanced to Haman's Position. Counter-Edict for the Preservation of Jews - Esther 8 The king bestowed the house of Haman on Esther, and advanced Mordochai to Haman's place of prime minister (vv. 1 and 2). Esther then earnestly besought the king for the abolition of the edict published by Haman against the Jews, and the king permitted her and Mordochai to send letters in the king's name to all the Jews in his kingdom, commanding them to stand for their life, and to slay their enemies, on the day appointed for their own extermination (Est 8:3-14). These measures diffused great joy throughout the kingdom (Est 8:15-17).