โคโลสี 1:25 วิจารณ์

We have here, I. The inscription, as usual (Col 1:1, Col 1:2). II. His thanksgiving to God for what he had heard concerning them - their faith, love, and hope (Col 1:3-8). III. His prayer for their knowledge, fruitfulness, and strength (Col 1:9-11). IV. An admirable summary of the Christian doctrine concerning the operation of the Spirit, the person of the Redeemer, the work of redemption, and the preaching of it in the gospel (v. 12-29).

This chapter contains the inscription of the epistle; the apostle's usual salutation; his thanksgiving to God on behalf of the Colossians for grace received; his prayers, that more might be given them; an enumeration of various blessings of grace, which require thankfulness, in which the glories and excellencies of Christ are particularly set forth: and it is concluded with an exhortation to a steadfast adherence to the Gospel, taken from the nature, excellency, and usefulness of the ministry of it. The inscription, and the salutation, are in Col 1:1, and are the same with those in the epistle to the Ephesians, only Timothy is joined with the apostle here, and the Colossians have the additional character of brethren given them. The thanksgiving is in Col 1:3, the object of it is God, the Father of Christ; the time when made, when in prayer to him; its subject matter, the faith and love of the saints; to which is added, their happiness secured for them in heaven, their hope was conversant with: and whereas the Gospel was the means by which they came to the hearing and knowledge of it, this is commended from the subject of it, the doctrine of truth; from the spread of it in the world; and from its efficacy in bringing forth fruit in all, to whom it came in power, and that with constancy, Col 1:5, and also from the testimony of Epaphras, a faithful minister of Christ, and theirs, who was dear to the apostle, and of whom he had the above account of them, Col 1:7. And then follow his prayers for them, that they might have an increase of spiritual knowledge, and that they might put in practice what they knew; and for that purpose he entreats they might be blessed with strength, patience, and longsuffering, Col 1:9. And in order to excite thankfulness in himself and them, he takes notice of various blessings of grace; of the Father's grace in giving a meetness for eternal glory and happiness, by delivering from the power of darkness, and translating into the kingdom of his Son, Col 1:12, and of the Son's grace in obtaining redemption by his blood, and procuring the remission of sins, Col 1:14, which leads the apostle to enlarge upon the excellencies of the author of these blessings, in his divine person, as the image of God, and the first cause of all created beings, Col 1:15, which he proves by an enumeration of them, as created by him, and for his sake, by his pre-existence to them, and their dependence on him, Col 1:16, and in his office capacity, as Mediator, being the head of the church, the governor of it, and the first that rose from the dead; by all which it appears that he has, and ought to have the pre-eminence, Col 1:18. And this is still more manifest from his having all fulness dwelling in him, to supply his body the church, of which he is the head, Col 1:19, and from the reconciliation of all the members of it to God by him, Col 1:20, which blessing of grace is amplified partly by the subjects of it, who are described by their former state and condition, aliens and enemies, and by their present one, reconciled by the death of Christ in his fleshly body; and partly by the end of it, the presentation of them holy, blameless, and irreprovable in the sight of God, Col 1:21. Wherefore it is a duty incumbent on such to abide by the Gospel of Christ, which brings the good tidings of peace and reconciliation, and is the means of faith and hope; and the rather, since they had heard it themselves, and others also, even every creature under heaven; and the apostle was a minister of it, Col 1:23, and on his ministration of it he enlarges, by observing his sufferings for the church on account of the Gospel, which he endured with pleasure; and therefore they should, by his example, be encouraged to continue in it, Col 1:24. Moreover, he argues the same from his commission of God to preach it for their sakes, Col 1:25, and from the nature and subject matter of it, being a hidden mystery, and containing riches and glory in it; yea, Christ himself, the foundation of hope of eternal glory, Col 1:26, and from the end of preaching it, which was to present every man perfect in Christ; which end the apostle laboured and strove to obtain through the power and energy of divine grace, which wrought in him, and with him, Col 1:28.

Whereof I am made a minister,.... Not of Christ, or of the Gospel as before, though both were true; but of the churches for whose sake he endured afflictions; and which carries in it a reason of his suffering for them: he was not a saviour of the body, nor a redeemer of the church, nor Lord of it; but a minister, a servant of it, that ministered to it in holy things, in the word and ordinances; not a deacon, as the word, sometimes signifies, nor an ordinary minister, or a pastor of a particular church; but a minister of the church in general, being an apostle sent to preach the Gospel everywhere: he was made a minister of it, not by men, or anything he received from men; nor by himself, not by usurpation, he did not thrust himself into this office, or take it upon him of himself; but was put into it by Christ, who counted him faithful, he appeared to him, and made him a minister, qualified him for this office, called him to it, and sent him to perform it: and which he executed according to the dispensation of God: or divine economy, which denotes such an authority and administration as is used in a family. The church is God's family, it is called the house and household of God, and the household of faith, part of which is in heaven and part on earth; God is the householder or master of the family; Christ is the Son over his own house; ministers are stewards in it, and their work is to give to everyone their portion of meat in due season; their authority from God to do so, and the exercise of it, are the economy or dispensation of the Gospel committed to them: this is of God and not man, for none but God can give them a power to dispense it, and which is purely of his grace, called therefore the dispensation of the grace of God, Eph 3:2; and here said to be given, which is given to me for you; not according to any merits of his, who was before a blasphemer, a persecutor, and an injurious person to Christ and his Gospel; but according to the pure grace of God, and that not for himself, but for the good of others, for the Gentiles especially, and so for the Colossians: to fulfil the word of God; either the promises and prophecies contained in the word of God, respecting the preaching of the Gospel to the Gentiles, and their conversion by it; which had in a great measure their accomplishment through the ministry of the apostle: or to fill all places with the word of God and Gospel of Christ, as the apostle did from Jerusalem, and round about to Illyricum, diffusing the savour of the knowledge of Christ in every place; and sinners being converted, churches were planted and daily filled with such as should be saved; or to preach fully and faithfully the Gospel, keeping back nothing that was profitable, but declaring the whole counsel of God, continuing faithful to it to the end, as he did: to fill up or fulfil words is an Hebraism, and signifies to confirm them, or act according to them; see Kg1 1:14 and the Septuagint there.

Let my spirit be counted as nothing for the sake of the cross, which is a stumbling-block to those that do not believe, but to us salvation and life eternal. "Where is the wise man? where the disputer? " Where is the boasting of those who are styled prudent? For our God, Jesus Christ, was, according to the appointment of God, conceived in the womb by Mary, of the seed of David, but by the Holy Ghost. He was born and baptized, that by His passion He might purify the water.

For there is an instruction of the perfect, of which, writing to the Colossians, he says, "We cease not to pray for you, and beseech that ye may be filled with the knowledge of His will in all wisdom and spiritual understanding; that ye may walk worthy of the Lord to all pleasing; being fruitful in every good work, and increasing in the knowledge of God; strengthened with all might according to the glory of His power." And again he says, "According to the disposition of the grace of God which is given me, that ye may fulfil the word of God; the mystery which has been hid from ages and generations, which now is manifested to His saints: to whom God wished to make known what is the riches of the glory of this mystery among the nations." So that, on the one hand, then, are the mysteries which were hid till the time of the apostles, and were delivered by them as they received from the Lord, and, concealed in the Old Testament, were manifested to the saints. And, on the other hand, there is "the riches of the glory of the mystery in the Gentiles," which is faith and hope in Christ; which in another place he has called the "foundation."

"Of which I was made," saith he, "a minister, according to the dispensation of God which is given me to youward, to fulfill the word of God." "The dispensation." Either he means, He so willed that after His own departure we should succeed to the dispensation, in order that ye might not feel as deserted, (for it is Himself that suffers, Himself that is ambassador;) or he means this, namely, me who was more than all a persecutor, for this end He permitted to persecute, that in my preaching I might gain belief; or by "dispensation" he means, that He required not deeds, nor actions, nor good works, but faith and baptism. For ye would not otherwise have received the word. "For you," he saith, "to fulfill the word of God." He speaks of the Gentiles, showing that they were yet wavering, by the expression, "fulfill." For that the cast-away Gentiles should have been able to receive such lofty doctrines was not of Paul, but of the dispensation of God; "for I never could have had the power," he saith. Having shown that which is greater, that his sufferings are Christ's, he next subjoins what is more evident, that this also is of God, "to fulfill His word in you." And he shows here covertly, that this too is of dispensation, that it is spoken to you now, when ye are able to hear it, and cometh not of neglect, but to the end ye may receive it. For God doeth not all things on a sudden, but useth condescension because of His plenteous love toward man. And this is the reason why Christ came at this time, and not of old.

He says: I am a servant, and of myself I do nothing. But if I am a servant, how then do you put forward the angels as servants? By the words "according to the dispensation of God," he either says that the Lord, having ascended into heaven, sent us to preach so that you would not be abandoned and fall into despair; or he says: He permitted me to persecute the Church chiefly so that I would become worthy of trust in preaching. Or else: He did not seek works or virtue, but faith and baptism. And in this lies the greatest "dispensation of God." For who could be saved if works were required? Or else, in the words "according to the dispensation of God, which was given to me for you," that is, for people belonging to paganism, he simply speaks of the grace and power that God gave him to enlighten the Gentiles. For to persuade people who are darkened, foolish, and disobedient to accept such doctrines is not a matter of Paul's power, but of God's dispensation. And just as he called his sufferings belonging to Christ, so also concerning the spread of this teaching among them he says that it is a work of God. By the word "to fulfill," he shows that something is lacking to them. Note also in this the "dispensation of God," that the mystery has now been told to them, that they have become capable of receiving it. For God, arranging all things providentially, also providentially brought it about, of course, that the mystery was revealed now, when people could more readily accept it. Therefore, those who are scandalized by the words that in the last days the Son will bring us are foolish.

Then when he says, of which I became a minister, he shows the greatness of his ministry in three ways: first, from its origin; in the second place, from the end to which it is directed (v. 25b); and thirdly, from its purpose (v. 28). But someone could say: "Is his a great ministry?" He answers: Yes, because I became a minister because it was given to me according to the divine office. This can be explained in two ways. First in an active sense, and then the meaning is that I became a minister so that I could dispense divine things to you, faithfully passing them on; and this power has been given to me. Secondly, it can be explained in a passive sense, and then the meaning is that Paul became a minister in so far as he was appointed by God. "And his gifts were that some should be apostles, some prophets, some evangelists, some pastors and teachers" (Eph 4:11); "Set apart for me Barnabas and Paul for the work to which I have called them" (Acts 13:2). What is the end of his ministry? Certainly, not money, or his own glory. Rather, he has received it for a great purpose, that is, to make the word of God fully known. First, he shows the greatness of that for which he has received this ministry; secondly, he shows what this is, that is, that it is Christ. He shows its greatness because it has been widely proclaimed, both in an obscure form and openly. The ministry he received was to convert the Gentiles; thus, to make fully known the word, that is, the eternal dispensation of God. In other words, by my preaching I am to show that the word of God has been fulfilled, that is, God's dispensation and plan and promise concerning the incarnation of the Word of God. Or, I am to show by my preaching the eternal dispensation of God in which he arranged that the Gentiles were to be converted by Christ to a faith in the true God. And this had to be accomplished: "Does he say and not do? Does he speak and not do what he said?" (Num 23:19), "My word that goes forth from my mouth shall not return to me empty, but it shall accomplish that which I purpose, and prosper in the thing for which I sent it," as we read in Isaiah (55:11).

The salutation of Paul and Timothy to the Church at Colosse, Col 1:1, Col 1:2. They give thanks to God for the good estate of that Church, and the wonderful progress of the Gospel in every place, Col 1:3-6; having received particulars of their state from Epaphroditus, which not only excited their gratitude, but led them to pray to God that they might walk worthy of the Gospel; and they give thanks to Him who had made them meet for an inheritance among the saints in light, Col 1:7-12. This state is described as a deliverance from the power of darkness, and being brought into the kingdom of God's dear Son, Col 1:13, Col 1:14. The glorious character of Jesus Christ, and what He has done for mankind, Col 1:15-20. The salvation which the Colossians had received, and of which the apostle had been the minister and dispenser, Col 1:21-26. The sum and substance of the apostle's preaching, and the manner in which he executed his ministry, Col 1:27-29.

Whereof I am made a minister - Having received especial commission from God to preach salvation to the Gentiles. According to the dispensation - Κατα την οικονομιαν· According to the Gospel economy or institution; the scheme or plan of salvation by Christ crucified. To fulfill the word of God - The Greek πληρωσαι τον λογον του Θεου may be translated, fully to preach the doctrine of God. See Rom 15:19, and the note there. Were we to take the word in its common meaning, it might signify to accomplish the purpose of God, as predicted by the prophets.

ADDRESS: INTRODUCTION: CONFIRMING EPAPHRAS' TEACHING: THE GLORIES OF CHRIST: THANKSGIVING AND PRAYER FOR THE COLOSSIANS: HIS OWN MINISTRY OF THE MYSTERY. (Col. 1:1-29) by the will of God--Greek, "through," &c. (compare Note, see on Co1 1:1). Timothy--(Compare Notes, see on Co2 1:1 and Phi 1:1). He was with Paul at the time of writing in Rome. He had been companion of Paul in his first tour through Phrygia, in which Colosse was. Hence the Colossians seem to have associated him with Paul in their affections, and the apostle joins him with himself in the address. Neither, probably, had seen the Colossian Church (compare Col 2:1); but had seen, during their tour through Phrygia, individual Colossians, as Epaphras, Philemon, Archippus, and Apphia (Plm 1:2), who when converted brought the Gospel to their native city.

am--Greek, "I was made a minister": resuming Col 1:23, "whereof I Paul was made a minister." dispensation--the stewardship committed to me to dispense in the house of God, the Church, to the whole family of believers, the goods of my Master (Luk 12:42; Co1 4:1-2; Co1 9:17; Eph 3:2). which is given--Greek, "which was given." for you--with a view to you, Gentiles (Col 1:27; Rom 15:16). to fulfil--to bring it fully to all: the end of his stewardship: "fully preached" (Rom 15:19). "The fulness of Christ (Col 1:19), and of the times (Eph 1:10) required him so to do" [BENGEL].