2 ซามูเอล 1:14 วิจารณ์

In the close of the foregoing book (with which this is connected as a continuation of the same history) we had Saul's exit; he went down slain to the pit, though we was the terror of the mighty in the land of the living. We are now to look towards the rising sun, and to enquire where David is, and what he is doing. In this chapter we have, I. Tidings brought him to Ziklag of the death of Saul and Jonathan, by an Amalekite, who undertook to give him a particular narrative of it (Sa2 1:1-10). II. David's sorrowful reception of these tidings, (Sa2 1:11, Sa2 1:12). III. Justice done upon the messenger, who boasted that he had helped Saul to dispatch himself (Sa2 1:13-16). IV. An elegy which David penned upon this occasion (Sa2 1:17-27). And in all this David's breast appears very happily free from the sparks both of revenge and ambition, and he observes a very suitable demeanour.

This chapter contains an account of the death of Saul and Jonathan, as related to David by an Amalekite, Sa2 1:1; of the sorrow he and his men were filled with at the news of it, Sa2 1:11; of his order to put to death the messenger that brought the tidings, for his concern in the death of Saul, according to his own testimony, Sa2 1:13; and of a lamentation composed by David on this occasion, Sa2 1:17.

And David said unto him, how, wast thou not afraid to stretch forth thine hand,.... By which it should seem that he did more than stand upon him, and press his body, that the spear might pierce through him, but that he drew his sword, and slew him; so David understood him, and is the sense of the phrase in Sa1 17:51, to destroy the Lord's anointed? a reason why David did not destroy him, when it was in the power of his hands, and which he made use of to dissuade others from it; and here charges it not only as a criminal, but a daring action in this young man, at which he expresses his admiration how he could do it; hereby representing it as a very shocking and detestable action; see Sa1 24:6.

But when no laws or lawful authorities give command, it is not lawful to kill another, even if he wishes and asks for it and has no longer the strength to live, as is clearly proved by the Scripture in the book of Kings [Samuel], where King David ordered the slayer of King Saul to be put to death, although he said that he had been importuned by the wounded and half-dead king to kill him with one blow and to free his soul struggling with the fetters of the body and longing to be released from those torments.

We know that David went beyond the precepts of the law when, despite Moses’ command to pay back one’s enemies in kind, he not only did not do this but even embraced his persecutors in love, prayed devoutly to the Lord on their behalf, even wept mournfully for them and revenged them when they were slain.

An Amalekite comes to David, and informs him that the Philistines had routed the Israelites; and that Saul and his sons were slain, Sa2 1:1-4. And pretends that he himself had despatched Saul, finding him ready to fall alive into the hands of the Philistines, and had brought his crown and bracelets to David, Sa2 1:5-10. David and his men mourn for Saul and his sons, Sa2 1:11, Sa2 1:12. He orders the Amalekite, who professed that he had killed Saul, to be slain, Sa2 1:13-16. David's funeral song for Saul and Jonathan, Sa2 1:17-27.

AN AMALEKITE BRINGS TIDINGS OF SAUL'S DEATH. (2Sa. 1:1-16) David had abode two days in Ziklag--Though greatly reduced by the Amalekite incendiaries, that town was not so completely sacked and destroyed, but David and his six hundred followers, with their families, could still find some accommodation.

David's Conduct on Hearing of Saul's Death. His Elegy upon Saul and Jonathan - 2 Samuel 1 David received the intelligence of the defeat of Israel and the death of Saul in the war with the Philistines from an Amalekite, who boasted of having slain Saul and handed over to David the crown and armlet of the fallen king, but whom David punished with death for the supposed murder of the anointed of God (vv. 1-16). David mourned for the death of Saul and Jonathan, and poured out his grief in an elegiac ode (Sa2 1:17-27). This account is closely connected with the concluding chapters of the first book of Samuel.