2 พงศ์กษัตริย์ 4:9 วิจารณ์

Great service Elisha had done, in he foregoing chapter, for the three kings: to his prayers and prophecies they owed their lives and triumphs. One would have expected that the next chapter would tell us what honours and what dignities were conferred on Elisha for this, that he should immediately be preferred at court, and made prime-minister of state, that Jehoshaphat should take him home with him, and advance him in his kingdom. No, the wise man delivered the army, but no man remembered the wise man, Ecc 9:15. Or, if he had preferment offered him, he declined it: he preferred the honour of doing good in the schools of the prophets before that of being great in the courts of princes. God magnified him, and that sufficed him - magnified him indeed, for we have him here employed in working no fewer than five miracles. I. He multiplied the poor widow's oil (Kg2 4:1-7). II. He obtained for the good Shunammite the blessing of a son in her old age (Kg2 4:8-17). III. He raised that child to life when it was dead (Kg2 4:18-27). IV. He healed the deadly pottage (Kg2 4:38-41). V. He fed 100 men with twenty small loaves (Kg2 4:42-44).

INTRODUCTION TO 2 KINGS 4 This chapter treats of the miracles of Elisha, of his multiplying a poor widow's pot of oil for the payment of her husband's debts, Kg2 4:1 of obtaining a son for a Shunamitish woman, who had been very hospitable to him, Kg2 4:8, of his raising up her son to life when dead, Kg2 4:18, of his curing the deadly pottage made of wild gourds, Kg2 4:38, and of his feeding one hundred men with twenty barley loaves, Kg2 4:42.

And she said unto her husband,.... Not being willing to do any thing without his leave and consent: behold now, I perceive that this is an holy man of God which passeth by us continually: and calls here frequently: this she perceived by his discourse and conversation; and by his carriage and behaviour he appeared to be a prophet, and one very eminent for holiness and religion.

It happened, in the next days, that Elisha arrived at Shunem and passed it. After the ascension of Elijah, Elisha took his place and was appointed as the chief and prefect of the children of the prophets. Duty to his calling obligated him to visit their lodgings in Bethel and Jericho, as well as those along the Jordan. In fact, since the straight line of his route compelled him to pass through the village of Shunem, now and then he made a detour to the house of the Shunammite, because she was an admirable woman. And she, after hearing the words of her fellow citizens about him and seeing him in her house, understood the advantages of his stay at her place. Therefore she asked her husband to build a high room, solitary and separated from the rest of the people of the house. Indeed, she said that it was not proper for a holy prophet to live in an impure place. She called him holy because of his virginity.

A widow of one of the prophets, oppressed by a merciless creditor, applies to Elisha, who multiplies her oil; by a part of which she pays her debt, abut subsists on the rest, Kg2 4:1-7. His entertainment at the house of a respectable woman in Shunem, Kg2 4:8-10. He foretells to his hostess the birth of a son, Kg2 4:11-17. After some years the child dies, and the mother goes to Elisha at Carmel; he comes to Shunem, and raises the child to life, vv. 18-37. He comes to Gilgal, and prevents the sons of the prophets from being poisoned by wild gourds, Kg2 4:38-41. He multiplies a scanty provision, so as to make it sufficient to feed one hundred men, Kg2 4:42-44.

This is a holy man of God - That is, a prophet, as the Chaldee interprets it. Which passeth by us continually - It probably lay in his way to some school of the prophets that he usually attended.

ELISHA AUGMENTS THE WIDOW'S OIL. (Kg2 4:1-7) there cried a certain woman of the wives of the sons of the prophets--They were allowed to marry as well as the priests and Levites. Her husband, not enjoying the lucrative profits of business, had nothing but a professional income, which, in that irreligious age, would be precarious and very scanty, so that he was not in a condition to provide for his family. the creditor is come to take unto him my two sons to be bondmen--By the enactment of the law, a creditor was entitled to claim the person and children of the insolvent debtor, and compel them to serve him as bondmen till the year of jubilee should set them free.