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2 พงศาวดาร 33:17 วิจารณ์

7 historical voices

วิธีที่คริสตจักรได้อ่าน 2 Chronicles 33:17 ตลอดสองพันปี — แมทธิว เฮนรี่ จอห์น แคลวิน อัฟกัสติน แห่งฮิปโป จอห์น โครโซสตม และอีกมากมาย รวบรวมข้อต่อข้อจากสาธารณสมบัติ

KJV (1611) · en
Nevertheless the people did sacrifice still in the high places, yet unto the LORD their God only.
BLIVRE (2018) · pt-br
Porém o povo ainda sacrificava nos altos, ainda que somente ao SENHOR seu Deus.
ARC (1995) · pt-br
Contudo o povo ainda sacrificava nos altos, mas somente ao Senhor seu Deus.

เสียงข้ามศตวรรษ

พิวริแทน 3

Matthew Henry · 1662 Complete Commentary on the Whole Bible
Introduction
In this chapter we have the history of the reign, I. Of Manasseh, who reigned long. 1. His wretched apostasy from God, and revolt to idolatry and all wickedness (Ch2 33:1-10). 2. His happy return to God in his affliction; his repentance (Ch2 33:11-13), his reformation (Ch2 33:15-17), and prosperity (Ch2 33:14), with the conclusion of his reign (Ch2 33:18-20). II. Of Amon, who reigned very wickedly (Ch2 33:21-23), and soon ended his days unhappily (Ch2 33:24, Ch2 33:25).
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John Gill · 1697 Exposition of the Entire Bible
Introduction
INTRODUCTION TO 2 CHRONICLES 33 This chapter gives an account of the reign of Manasseh, of his idolatries and impieties, Ch2 33:1, of his captivity, humiliation, repentance, and reformation, Ch2 33:11 of his last end, death, and burial, Ch2 33:18 and of the wicked reign of Amon his son, and of his death by his servants, Ch2 33:21.
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John Gill · 1697 Exposition of the Entire Bible
Now the rest of the acts of Manasseh,.... Good and bad, what were done by him both before and after his conversion: and his prayer unto his God; which it seems was taken and recorded, but now lost; for as for that which is among the apocryphal writings, there is no reason to believe it to be his, though it is thought to be so by many (o): and the words of the seers; or the prophets, as the Targum; and the prophets in his days, according to the Jewish chronology (p), were Joel, Nahum, and Habakkuk: that spake to him in the name of the Lord God of Israel; words of admonition and reproof before his humiliation, and words of comfort, advice, and instruction, after it; the Targum is,"that spake to him in the name of the Word of the Lord God of Israel:" behold, they are written in the book of the kings of Israel; not in the canonical book so called, where none of the above things, namely, his prayer, and the speeches of the prophets, are to be found, at least not all; but in the annals of the kings of Israel, now lost. (o) Vid. Fabritii Bibliothec. Graec. l. 3. c. 31. p. 738, 739. (p) Seder Olam Rabba, c. 20.
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สมัยใหม่ 4

Adam Clarke · 1762 Commentary on the Bible
Introduction
Manasseh reigns fifty-five years, and restores idolatry, pollutes the temple, and practises all kinds of abominations, Ch2 33:1-9. He and the people are warned in vain, Ch2 33:10. He is delivered into the hands of the Assyrians, bound with fetters, and carried to Babylon, Ch2 33:11. He humbles himself, and is restored, Ch2 33:12, Ch2 33:13. He destroys idolatry, and restores the worship of God, Ch2 33:14-16. The people keep the high places, but sacrifice to the Lord on them, Ch2 33:17. His acts, prayer, and death, Ch2 33:18-20. His son Amon succeeds him; and after a wicked idolatrous reign of two years, is slain by his own servants in his own house, Ch2 33:21-24. The people rise up, and slay his murderers, and make Josiah his son king in his stead, Ch2 33:25.
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Adam Clarke · 1762 Commentary on the Bible
The people did sacrifice - "Nevertheless the people did sacrifice on the high places, but only to the name of the Word of the Lord their God." - Targum.
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Jamieson, Fausset & Brown · 1802 Critical and Explanatory Commentary o…
Introduction
MANASSEH'S WICKED REIGN. (Ch2 33:1-10) Manasseh . . . did that which was evil in the sight of the Lord--(See on 2Ki. 21:1-16).
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Jamieson, Fausset & Brown · 1802 Critical and Explanatory Commentary o…
the people did sacrifice still in the high places, yet unto the Lord their God only--Here it appears that the worship on high places, though it originated in a great measure from the practice of heathenism, and too often led to it, did not necessarily imply idolatry.
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