2 พงศาวดาร 24:12 วิจารณ์

We have here the history of the reign of Joash, the progress of which, and especially its termination, were not of a piece with its beginning, nor shone with so much lustre. How wonderfully he was preserved for the throne, and placed in it, we read before; now here we are told how he began in the spirit, but ended in the flesh. I. In the beginning of his time, while Jehoiada lived, he did well; particularly, he took care to put the temple in good repair (Ch2 24:1-14). II. In the latter end of his time, after Jehoiada's death, he apostatized from God, and his apostasy was his ruin. 1. He set up the worship of Baal again (Ch2 24:15-18), though warned to the contrary (Ch2 24:19). 2. He put Zechariah the prophet to death because he reproved him for what he had done (Ch2 24:20-22). 3. The judgments of God came upon him for it. The Syrians invaded him (Ch2 24:23, Ch2 24:24). He was struck with sore diseases; his own servants conspired against him and slew him; and, as a mark of infamy upon him, he was not buried in the burying-place of the kings (Ch2 24:25-27).

INTRODUCTION TO 2 CHRONICLES 24 This chapter begins with the reign of Joash king of Judah, son of Ahaziah, Ch2 24:1, relates his concern and care to repair the temple, Ch2 24:4, the death of Jehoiada the priest, during whose life he reigned well, but after his death sadly apostatized, Ch2 24:15, for which, being reproved by Zechariah, he was so wroth with him as to order him to be stoned, Ch2 24:20, wherefore for these evils enemies were raised up against him; he was smitten with diseases, and his servants conspired against him and slew him, and would not bury him among the kings, Ch2 24:23.

And when they had finished it,.... The repairs of the house, all that were necessary: they brought the rest of the money before the king and Jehoiada: that is, the overseers, when they had paid the workmen, brought what was left of the money collected to the king and the priest, to dispose of as they should think fit: whereof were made vessels for the house of the Lord; in the room of such that Athaliah and her sons had taken away, and converted to the use of Baal; for though it is said, Kg2 12:13, that none were made of this money, the meaning is, that none were made of it until the work was finished, and the workmen paid: even vessels to minister and offer withal; which, according to Jarchi, were pestles and mortars to beat spices with; but Kimchi thinks they were small vessels with which they drew wine out of the bin for drink offerings: and spoons and vessels of gold and silver: see Kg2 12:13, and they offered burnt offerings in the house of the Lord continually all the days of Jehoiada; the daily sacrifice, morning and evening.

Joash begins to reign when seven years old, and reigns well all the days of Jehoiada the priest, Ch2 24:1-3. He purposes to repair the temple of God; and makes a proclamation that the people should bring in the money prescribed by Moses, Ch2 24:4-9. They all contribute liberally; and the different artificers soon perfect the work, Ch2 24:10-13. The rest of the money is employed to form utensils for the temple, Ch2 24:14. Jehoiada dies, Ch2 24:15, Ch2 24:16. And the people after his death become idolaters, Ch2 24:17, Ch2 24:18. Prophets are sent unto them, Ch2 24:19. And among the rest Zechariah the son of Jehoiada, who testifies against them; and they stone him to death, Ch2 24:20-22. The Syrians come against Jerusalem, and spoil it, Ch2 24:23, Ch2 24:24. Joash is murdered by his own servants, Ch2 24:25, Ch2 24:26. His acts, Ch2 24:27.

JOASH REIGNS WELL ALL THE DAYS OF JEHOIADA. (Ch2 24:1-14) Joash . . . began to reign--(See on Kg2 12:1-3).

The statement as to the duration and spirit of the reign agrees with Kg2 14:1-6, except that in Ch2 25:2 the estimation of the spirit of the reign according to the standard of David, "only not as his ancestor David, but altogether as his father Joash did," which we find in the book of Kings, is replaced by "only not with a perfect heart;" and the standing formula, "only the high places were not removed," etc., is omitted.