2 พงศาวดาร 20:6 วิจารณ์

We have here, I. The great danger and distress that Jehoshaphat and his kingdom were in from a foreign invasion (Ch2 20:1, Ch2 20:2). II. The pious course he took for their safety, by fasting, and praying, and seeking God (Ch2 20:3-13). III. The assurance which God, by a prophet, immediately gave them of victory (Ch2 20:14-17). IV. Their thankful believing reception of those assurances (Ch2 20:18-21). V. The defeat which God gave to their enemies thereupon (Ch2 20:22-25). VI. A solemn thanksgiving which they kept for their victory, and for a happy consequences of it (Ch2 20:26-30). VII. The conclusion of the reign of Jehoshaphat, not without some blemishes (Ch2 20:31-37).

INTRODUCTION TO 2 CHRONICLES 20 Jehoshaphat having notice of a numerous army coming against him, Ch2 20:1, betakes himself to fasting and prayer with his people, Ch2 20:3, when they were immediately assured of victory by a prophet, which filled them with joy and thankfulness, Ch2 20:14, and accordingly their enemies destroyed one another, and Jehoshaphat and his people returned to Jerusalem rejoicing and praising God, Ch2 20:22, and the chapter is closed with an account of the latter part of Jehoshaphat's reign, Ch2 20:31.

And said, O Lord God of our fathers,.... Abraham, Isaac, and Jacob, whose covenant God he was: art not thou God in heaven? that dwellest and rulest there, and dost whatever thou pleasest in the armies of it: and rulest not thou over all the kingdoms of the Heathens? being King of kings, and Lord of lords, all the world over: and in thine hand is there not power and might, so that none is able to withstand thee? his power being infinite, unlimited, and uncontrollable, and so not resistible by finite creatures, at least not so as to be stopped and overcome.

The Moabites, Ammonites, and Edomites, invade Judah, Ch2 20:1, Ch2 20:2. Jehoshaphat proclaims a fast, and gathers the people together to seek the Lord, Ch2 20:3, Ch2 20:4. His prayer to God, Ch2 20:5-12. Great and small, male and female, seek the Lord, Ch2 20:13. Jahaziel predicts the downfall of their enemies, Ch2 20:14-17. The king, the Levites, and the people take courage; praise and magnify God; and go forth to meet their enemies, Ch2 20:18-21. The enemies are confounded, and destroy each other, Ch2 20:22-24. The men of Judah take the spoil, praise the Lord, and return with joy to Jerusalem, Ch2 20:25-28. The fear of the Lord falls upon all their enemies round about; and the land has rest, Ch2 20:29, Ch2 20:30. Transactions and character of Jehoshaphat, Ch2 20:31-34. He joins with Ahaziah, king of Israel, in building a fleet of ships to go to Tarshish, but they are wrecked at Ezion-geber, Ch2 20:35-37.

Jehoshaphat stood - What an instructive sight was this! The king who proclaimed the fast was foremost to observe it, and was on this occasion the priest of the people; offering in the congregation, without form or any premeditation, one of the most sensible, pious, correct, and as to its composition one of the most elegant prayers ever offered under the Old Testament dispensation.

JEHOSHAPHAT, INVADED BY THE MOABITES, PROCLAIMS A FAST. (2Ch. 20:1-21) the children of Moab . . . Ammon, and with them other beside the Ammonites--supposed to be rather the name of a certain people called Mohammonim or Mehunim (Ch2 26:7), who dwelt in Mount Seir--either a branch of the old Edomite race or a separate tribe who were settled there.

And said, O Lord God of our fathers--This earnest and impressive prayer embraces every topic and argument which, as king and representative of the chosen people, he could urge. Then it concludes with an earnest appeal to the justice of God to protect those who, without provocation, were attacked and who were unable to defend themselves against overwhelming numbers.

The prayer which Jehoshaphat directed to Jahve the God of the fathers, as the almighty Ruler over all kingdoms, consists of a short representation of the circumstances of the case. Jahve had given the land to His people Israel for an everlasting possession, and Israel had built a sanctuary to His name therein (Ch2 20:7 and Ch2 20:8); but they had in no way provoked the Ammonites, Moabites, and Edomites to fall upon them, and to drive them out of their land (Ch2 20:10 and Ch2 20:11). On these two facts Jehoshaphat founds his prayer for help, in a twofold manner: in respect to the first, calling to mind the divine promise to hear the prayers offered up to God in the temple (Ch2 20:9); and in reference to the second, laying emphasis upon the inability of Israel to fight against so numerous an enemy (Ch2 20:12). In his manner of addressing Jahve, "God of our fathers," there is contained a reason why God should protect His people in their present distress. Upon Him, who had given the land to the fathers for a possession, it was incumbent to maintain the children in the enjoyment of it, if they had not forfeited it by their sins. Now Jahve as a covenant God was bound to do this, and also as God and ruler of heaven and earth He had the requisite power and might; cf. Psa 115:3. להתיצּב עמּך אין, there is none with Thee who could set himself, i.e., could withstand Thee: cf. the similar phrase, Ch2 14:10; and for the thought, see Ch1 29:12. - On Ch2 20:7, cf. Jos 23:9; Jos 24:12; Exo 23:20., etc.; on Ch2 20:7, cf. Gen 13:15., Ch2 15:18, etc.; on אהבך, Isa 41:8.