2 พงศาวดาร 18:5 วิจารณ์

The story of this chapter we had just as it is here related in the story of the reign of Ahab king of Israel, 1 Kings 22. There it looks more creditable to Ahab than any thing else recorded of him that he was in league with so good a man as Jehoshaphat; here it is a great blemish in the reign of Jehoshaphat that he thus connected himself with so bad a man as Ahab. Here is, I. The alliance he contracted himself with Ahab (Ch2 18:1). II. His consent to join with him in his expedition for the recovery of Remoth - Gilead out of the hands of the Syrians (Ch2 18:2, Ch2 18:3). III. Their consulting with the prophets, false and true, before they went (v. 4-27). IV. The success of their expedition. Jehoshaphat hardly escaped (Ch2 18:28-32) and Ahab received his death's wound (Ch2 18:33, Ch2 18:34).

Now Jehoshaphat had riches and honour in abundance,.... Still more and more, see Ch2 17:5, and which moved Ahab to desire friendship and affinity with him, to which Jehoshaphat agreed: and joined affinity with Ahab; king of Israel, married his son Joram to Athaliah, a daughter of Ahab by Jezebel of Zidon; which marriage proved of bad consequence to Jehoshaphat and his family.

Jehoshaphat joins affinity with Ahab, king of Israel, Ch2 18:1, Ch2 18:2; who invites him to assist him in the war against the Syrians, to which Jehoshaphat agrees, Ch2 18:3. They consult the prophets concerning the success of the war; and all, except Micaiah, promise Ahab victory, Ch2 18:4-17. Micaiah relates his vision concerning the lying spirit in the mouth of Ahab's prophets, Ch2 18:18-22. Zedekiah, a false prophet, opposes Micaiah; and Micaiah is put in prison, Ch2 18:23-27. Both the kings go against the Syrians; the confederate armies are defeated, and the king of Israel slain, Ch2 18:28-31.

JEHOSHAPHAT AND AHAB GO AGAINST RAMOTH-GILEAD. (2Ch. 18:1-34) after certain years he went down to Ahab to Samaria--This is word for word, the same as 1Ki. 22:1-53. (See commentary on that chapter). Next: 2 Chronicles Chapter 19

The prophet Jehu's declaration as to Jehoshaphat's alliance with Ahab, and Jehoshaphat's further efforts to promote the fear of God and the administration of justice in Judah. - Ch2 19:1-3. Jehu's declaration. Jehoshaphat returned from the war in which Ahab had lost his life, בּשׁלום, i.e., safe, uninjured, to his house in Jerusalem; so that the promise of Micah in Ch2 18:16 was fulfilled also as regards him. But on his return, the seer Jehu, the son of Hanani, who had been thrown into the stocks by Asa (Ch2 16:7.), met him with the reproving word, "Should one help the wicked, and lovest thou the haters of Jahve!" (the inf. with ל, as in Ch1 5:1; Ch1 9:25, etc.). Of these sins Jehoshaphat had been guilty. "And therefore is anger from Jahve upon thee" (על קצף as in Ch1 27:24). Jehoshaphat had already had experience of this wrath, when in the battle of Ramoth the enemy pressed upon him (Ch2 18:31), and was at a later time to have still further experience of it, partly during his own life, when the enemy invaded his land (2 Chron 20), and when he attempted to re-establish the sea trade with Ophir (Ch2 20:35.), partly after his death in his family (2 Chron 21 and Ch2 22:1-12). "But," continues Jehu, to console him, "yet there are good things found in thee (cf. Ch2 12:12), for thou hast destroyed the Asheroth..." אשׁרות = אשׁרים, Ch2 17:6. On these last words, comp. Ch2 12:14 and Ch2 17:4.