1 ซามูเอล 30:15 วิจารณ์

When David was dismissed from the army of the Philistines he did not go over to the camp of Israel, but, being expelled by Saul, observed an exact neutrality, and silently retired to his own city Ziklag, leaving the armies ready to engage. Now here we are told, I. What a melancholy posture he found the city in, all laid waste by the Amalekites, and what distress it occasioned him and his men (Sa1 30:1-6). II. What course he took to recover what he had lost. He enquired of God, and took out a commission from him (Sa1 30:7, Sa1 30:8), pursued the enemy (Sa1 30:9, Sa1 30:10), gained intelligence from a straggler (Sa1 30:11-15), attacked and routed the plunderers (Sa1 30:16, Sa1 30:17), and recovered all that they had carried off (Sa1 30:18-20). III. What method he observed in the distribution of the spoil (Sa1 30:21-31).

INTRODUCTION TO FIRST SAMUEL 30 This chapter relates the condition Ziklag was in when David and his men came to it, the city burnt, and their families carried captive by the Amalekites, which occasioned not only a general lamentation, but mutiny and murmuring in David's men, Sa1 30:1; the inquiry David made of the Lord what he should do, who is bid to pursue the enemy; and being directed by a lad where they were, fell upon them, and routed them, and brought back the captives with a great spoil, Sa1 30:7; the distribution of the spoil, both to those that went with him, and to those who through faintness were left behind, Sa1 30:21; and the presents of it he sent to several places in the tribe of Judah, who had been kind to him when he dwelt among them, Sa1 30:26.

And David said unto him, canst thou me down to this company?.... That is, show him, or direct him where they were: and he said, swear unto me by God; the Targum is, by the Word of the Lord; but it is highly probable this man had no notion of Jehovah, and his Word, or of the true God; only that there was a God, and that an oath taken by him was solemn, sacred, and inviolable, and might be trusted to and depended on: that thou wilt neither kill me; for he found now he was in the hands of those whose city he had been concerned in plundering and burning, and so might fear his life was in danger: nor deliver me into the hands of my master; who had been a cruel one to him, and therefore would gladly be clear of him; and if he had nothing else against him, his late usage of him was sufficient to raise his resentment of him: and I will bring thee down to this company; or show him where they were, having heard them say where they would stop, and make merry, and divide their spoil; and perhaps his master might tell him they would be at such a place at such a time, where, if he was better, he might come to them; the Vulgate Latin version adds, "and David swore to him": which, though not expressed in the original text, was no doubt done by him; and the Syriac and Arabic versions begin Sa1 30:16 thus, "when David had sworn to him".

The poor and the feeble, the blind and the lame, are called and come because the weak and the despised in this world are often quicker to hear the voice of God, as in this world they have nothing to delight them.The Egyptian servant of the Amalekites is a good example of this. When the Amalekites were plundering and moving about, he was left behind on the road sick and fainting from hunger and thirst. When David found him, he provided him with food and drink, and as soon as he revived he became David’s guide, found the celebrating Amalekites, and with great bravery overthrew the people who had left him behind sick. Amalekite means “a people that laps.” What does “a people that laps” signify but the hearts of the worldly? Going about after the things of earth, it is as if they are lapping them up when they take delight in temporal things alone. A lapping people takes plunder, so to speak, when out of its love for earthly things it heaps up profit from others’ losses. The Egyptian servant is left behind on the road sick, because all sinners, once they begin to grow weak from the situation of this world, soon come to be despised by worldly minds. David found him and provided him with food and drink, because the Lord, who is “brave in hand” (if we attribute to him the meaning of David’s name), does not despise what the world has cast aside. Often he directs to the grace of his love those who are not strong enough to follow the world, and who are, so to speak, left behind on the road, holding out to them the food and drink of his word. It is as if he chooses them as guides for himself on the road when he makes them his preachers. When they bring Christ to the hearts of sinners, it is as if they are leading David upon the enemy, and, like David, they strike the celebrating Amalekites with the sword, because by the Lord’s power they overthrow all the proud who had despised them in the world.

And David said to him: Can you lead me to this band? etc. David is advised to find and conquer the robbers, who is left sick by the Amalekites; because there are those who, having lived among heretics, by the laziness of their mind, do not have the strength to harm the good, and the same ones, suddenly favored and touched by divine grace, acquire sufficient strength from God to resist the perverse; indeed, it is much more convenient and certain through those who know the secrets of the heretics, being converted to the Catholic, their errant sayings are confounded. But what he asks to be sworn to him, that he will not be killed, and that he will not be handed over to his master, so that he will reveal to them the hostile band of persecutors; this surely he asks from his spiritual teachers, that only on this condition will he disclose to them the secrets of the heretics, if they show him without any doubt the faith by which he may escape perpetual death; nor allow him to be subjected again to vain doctrines.

While David is absent with the army of Achish, the Amalekites invade Ziklag, and burn it with fire, and carry away captive David's wives, and those of his men, Sa1 30:1, Sa1 30:2. David and his men return; and, finding the desolate state of their city, are greatly affected, Sa1 30:3-5. The men mutiny, and threaten to stone David, who encourages himself in the Lord, Sa1 30:6. David inquires of the Lord, and is directed to pursue the Amalekites, with the promise that he shall recover all, Sa1 30:7, Sa1 30:8. He and his men begin the pursuit, but two hundred, through fatigue are obliged to stay behind at the brook Besor, Sa1 30:9, Sa1 30:10. They find a sick Egyptian, who directs them in their pursuit, Sa1 30:11-15. David finds the Amalekites secure, feasting on the spoils they had taken; he attacks and destroys the whole host, except four hundred, who escape on camels, Sa1 30:16, Sa1 30:17. The Israelites recover their wives, their families, and all their goods, Sa1 30:18-20. They come to the two hundred who were so faint as not to be able to pursue the enemy, with whom they divide the spoil; and this becomes a statute in Israel, Sa1 30:21-25. David sends part of the spoil which he had taken to different Jewish cities, which had suffered by the incursion of the Amalekites; and where David and his men had been accustomed to resort, Sa1 30:26-31.

Swear unto me - At the conclusion of this verse, the Vulgate, Syriac, and Arabic add, that David swore to him. This is not expressed in the Hebrew, but is necessarily implied.

THE AMALEKITES SPOIL ZIKLAG. (Sa1 30:1-5) Amalekites had invaded the south, and Ziklag, and smitten Ziklag--While the strength of the Philistine forces was poured out of their country into the plain of Esdraelon, the Amalekite marauders seized the opportunity of the defenseless state of Philistia to invade the southern territory. Of course, David's town suffered from the ravages of these nomad plunderers, in revenge for his recent raid upon their territory.

Swear unto me by God--Whether there was still among these idolatrous tribes a lingering belief in one God, or this Egyptian wished to bind David by the God whom the Hebrews worshipped, the solemn sanction of an oath was mutually recognized.

This Egyptian then conducted David, at his request, when he had sworn that he would neither kill him nor deliver him up to his master, down to the hostile troops, who were spread over the whole land, eating, drinking, and making merry, on account of all the great booty which they had brought out of the land of the Philistines and Judah.