1 ซามูเอล 27:5 วิจารณ์

David was a man after God's own heart, and yet he had his faults, which are recorded, not for our imitation, but for our admonition; witness the story of this chapter, in which, though, I. We find, to his praise, that he prudently took care of his own safety and his family's (Sa1 27:2-4) and valiantly fought Israel's battles against the Canaanites (Sa1 27:8-9), yet, II. We find, to his dishonour, 1. That he began to despair of his deliverance (Sa1 27:1). 2. That he deserted his own country, and went to dwell in the land of the Philistines (Sa1 27:1, Sa1 27:5-7). 3. That he imposed upon Achish with an equivocation, if not a lie, concerning his expedition (Sa1 27:10-12).

INTRODUCTION TO FIRST SAMUEL 27 David, fearing he should perish by the hand of Saul at one time or another, went into the land of the Philistines, which Saul hearing of, sought no more after him, Sa1 27:1; and finding favour in the eyes of the king of Gath, desired a place in his country might be given him to reside in; and accordingly Ziklag was given him, Sa1 27:5; from whence he made excursions into the land of the Amalekites, and others, and utterly destroyed them; but imposed on the king of Gath, pretending he had made his road into the southern parts of Judah, Sa1 27:8.

And David said unto Achish,.... After he had been some time with him: if I have now found grace in thine eyes; or was in favour, as he thought himself to be, by various instances of respect shown him: let them give me a place in some town in the country, that I may dwell there: he does not ask for a city or town, but a place in one of them, though one was given him; but of whom he asks it, it is not easy to say; though it is certain that Achish gave it him, Sa1 27:6. Perhaps he might desire it might be given him by Achish, with the consent of his princes and nobles, or at least of his privy council; that so it might be to general satisfaction, and the grant more authentic; though it may be impersonally read, as in the Vulgate Latin version, "let there be given me", &c. David's view in this might be partly to prevent the envy of the courtiers of Achish, who might think that David was too near the king, and might have too great an interest in him, and receive too many of his favours, and become his chief confidant and prime minister; and partly to preserve himself and people from all temptations to idolatry, and corruptions in religion; as also that ho might have an opportunity, without the knowledge of Achish, to fall upon the enemies of Israel; though the excuse he made was as follows: for why should thy servant dwell in the royal city with thee? for so Gath was; and six hundred men and their families might seem to crowd the city; and this reasoning of his might suggest, that he and his men were a straitening of him, and a burden on him; and it might seem as if he was a rival with him in state and dignity, when he was no other than a servant of his.

But David said to Achis, "If I have found favor in your eyes," etc. The Lord said through his disciples to the Gentile people: "If the doctrine of truth, which I preach, and the life which I promise, are pleasing to you, let a humble heart of the listeners be given to my words in the firm unity of the faithful, where I dwell by the grace of the Holy Spirit."

David flies to Achish, king of Gath, who receives him kindly, and gives him Ziklag to dwell in, where he continues a year and four months, Sa1 27:1-7. David invades the Geshurites and Amalekites, and leaves neither man nor woman alive, Sa1 27:8, Sa1 27:9. He returns to Achish, and pretends that he had been making inroads on the Israelites, and Achish believes it, Sa1 27:10-12.

Why should thy servant dwell in the royal city - He seemed to intimate that two princely establishments in the same city were too many. Achish appears to have felt the propriety of his proposal, and therefore appoints him Ziklag.

SAUL HEARING THAT DAVID WAS FLED TO GATH, SEEKS NO MORE FOR HIM. (Sa1 27:1-4) David said in his heart, . . . there is nothing better for me than that I should speedily escape into the land of the Philistines--This resolution of David's was, in every respect, wrong: (1) It was removing him from the place where the divine oracle intimated him to remain (Sa1 22:5); (2) It was rushing into the idolatrous land, for driving him into which he had denounced an imprecation on his enemies (Sa1 26:19); (3) It was a withdrawal of his counsel and aid from God's people. It was a movement, however, overruled by Providence to detach him from his country and to let the disasters impending over Saul and his followers be brought on by the Philistines.

DAVID BEGS ZIKLAG OF ACHISH. (Sa1 27:5-12) let them give me a place in some town in the country--It was a prudent arrangement on the part of David; for it would prevent him being an object of jealous suspicion, or of mischievous plots among the Philistines. It would place his followers more beyond the risk of contamination by the idolatries of the court and capital; and it would give him an opportunity of making reprisals on the freebooting tribes that infested the common border of Israel and the Philistines.

David at Ziklag in the Land of the Philistines - Sa1 27:1-12 In his despair of being able permanently to escape the plots of Saul in the land of Israel, David betook himself, with his attendants, to the neighbouring land of the Philistines, to king Achish of Gath, and received from him the town of Ziklag, which was assigned him at his own request as a dwelling-place (Sa1 27:1-7). From this point he made attacks upon certain tribes on the southern frontier of Canaan which were hostile to Israel, but described them to Achish as attacks upon Judah and its dependencies, that he might still retain the protection of the Philistian chief (Sa1 27:8-12). David had fled to Achish at Gath once before; but on that occasion he had been obliged to feign insanity in order to preserve his life, because he was recognised as the conqueror of Goliath. This act of David was not forgotten by the Philistines even now. But as David had been pursued by Saul for many years, Achish did not hesitate to give a place of refuge in his land to the fugitive who had been outlawed by the king of Israel, the arch-enemy of the Philistines, possibly with the hope that if a fresh war with Saul should break out, he should be able to reap some advantage from David's friendship.