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1 ซามูเอล 17:44 วิจารณ์

6 เสียงประวัติศาสตร์

วิธีที่คริสตจักรได้อ่าน 1 Samuel 17:44 ตลอดสองพันปี — แมทธิว เฮนรี่ จอห์น แคลวิน อัฟกัสติน แห่งฮิปโป จอห์น โครโซสตม และอีกมากมาย รวบรวมข้อต่อข้อจากสาธารณสมบัติ

KJV (1611) · en
And the Philistine said to David, Come to me, and I will give thy flesh unto the fowls of the air, and to the beasts of the field.
BLIVRE (2018) · pt-br
Disse logo o filisteu a Davi: Vem a mim, e darei tua carne às aves do céu, e aos animais do campo.
ARC (1995) · pt-br
Disse mais o filisteu a Davi: Vem a mim, e eu darei a tua carne às aves do céu e às bestas do campo.

เสียงข้ามศตวรรษ

พิวริแทน 3

Matthew Henry · 1662 Complete Commentary on the Whole Bible
Introduction
David is the man whom God now delights to honour, for he is a man after his own heart. We read in the foregoing chapter how, after he was anointed, Providence made him famous in the court; we read in this chapter how Providence made him much more famous in the camp, and, by both, not only marked him for a great man, but fitted him for the throne for which he was designed. In the court he was only Saul's physician; but in the camp Israel's champion; there he fairly fought, and beat Goliath of Gath. In the story observe, I. What a noble figure Goliath made, and how daringly he challenged the armies of Israel (Sa1 17:1-11). II. What a mean figure David made, when Providence brought him to the army (v. 12-30). III. The unparalleled bravery wherewith David undertook to encounter this Philistine (Sa1 17:31-39). IV. The pious resolution with which he attacked him (Sa1 17:40-47). V. The glorious victory he obtained over him with a sling and a stone, and the advantage which the Israelites thereby gained against the Philistines (Sa1 17:48-54). VI. The great notice which was hereupon taken of David at court (Sa1 17:55-58).
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John Gill · 1697 Exposition of the Entire Bible
Introduction
INTRODUCTION TO FIRST SAMUEL 17 This chapter relates how the armies of Israel, and of the Philistines, prepared for battle, and where, Sa1 17:1, describes a champion of the Philistines, who defied the armies of Israel, Sa1 17:4, and while he was so doing, it informs us that David came into the camp, and he heard his words, and signified to one and another his inclination to fight with him, Sa1 17:12, which being reported to Saul, David was sent for by him, and much discourse passed between them about it, Sa1 17:31 when we are told the manner in which he engaged with the Philistine, and the victory he obtained over him, Sa1 17:38 upon which the Philistines fled, and Israel pursued them; and on account of this action David was taken notice of by Saul, and brought to court again, as the following chapter shows, Sa1 17:52.
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John Gill · 1697 Exposition of the Entire Bible
And the Philistine said to David, come to me,.... He seems to have stood still, disdaining: to take another step towards such a pitiful combatant, and therefore bids him come up to him, and he would soon dispatch him; unless he said this, because David was light and nimble, and he heavy and unwieldy because of his bigness, and the burden of armour on him, and therefore could not make such haste as he wished to destroy his adversary, of which he made no doubt: and I will give thy flesh unto the fowls of the air, and to the beasts of the field; the wild beasts he means; though Jarchi thinks he spoke improperly, since it is not the way of the beasts of the field, as sheep, oxen, &c. to devour a man, or even to eat any flesh; and therefore he observes, when David comes, he uses another word, which signifies the wild beasts of the earth, and so we render it, Sa1 17:46; but Kimchi shows that even these are comprehended in the word here used, see Isa 18:6.
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สมัยใหม่ 3

Adam Clarke · 1762 Commentary on the Bible
Introduction
The Philistines gather together against Israel at Ephes-dammim, and Saul and his men pitch their camp near the valley of Elah, Sa1 17:1-3. Goliath of Gath, a gigantic man, whose height was six cubits and a span, defies the armies of Israel, and proposes to end all contests by single combat; his armor is described, Sa1 17:4-11. Saul and his host are greatly dismayed, Sa1 17:12. David, having been sent by his father with provisions to his brethren in the army, hears the challenge, inquires into the circumstances, thinks it a reproach to Israel that no man can be found to accept the challenge, is brought before Saul, and proposes to undertake the combat, vv. 13-32. Saul objects to his youth and inexperience, Sa1 17:33. David shows the grounds on which he undertakes it, Sa1 17:34-37. Saul arms him with his own armor: but David, finding them an encumbrance, puts them off, and takes his staff, his sling, and five stones out of the brook, and goes to meet Goliath, Sa1 17:38-40. The Philistine draws near, despises, defies, and curses him, Sa1 17:41-44. David retorts his defiance, Sa1 17:45-47. They draw near to each other, and David slings a stone, hits Goliath in the forehead, slays him, and cuts off his head with his own sword, Sa1 17:48-51. The Philistines flee, and are pursued by the Israelites, Sa1 17:52, Sa1 17:53. David brings the head of the Philistine to Jerusalem, Sa1 17:54. Conversation between Saul and Abner concerning David, who is in consequence brought before Saul, Sa1 17:55-58.
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Adam Clarke · 1762 Commentary on the Bible
Come to me, and I will give thy flesh - He intended, as soon as he could lay hold on him, to pull him to pieces.
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Jamieson, Fausset & Brown · 1802 Critical and Explanatory Commentary o…
Introduction
THE ISRAELITES AND PHILISTINES BEING READY TO BATTLE. (Sa1 17:1-3) the Philistines gathered together their armies--twenty-seven years after their overthrow at Michmash. Having now recovered their spirits and strength, they sought an opportunity of wiping out the infamy of that national disaster, as well as to regain their lost ascendency over Israel. Shocoh--now Shuweikeh, a town in the western plains of Judah (Jos 15:35), nine Roman miles from Eleutheropolis, toward Jerusalem [ROBINSON]. Azekah--a small place in the neighborhood. Ephes-dammim--or, "Pas-dammim" (Ch1 11:13), "the portion" or "effusion of blood," situated between the other two.
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อ้างอิงไขว้

Ezekiel 28:9
Wilt thou yet say before him that slayeth thee, I am God? but thou shalt be a man, and no God, in the hand of him that slayeth thee.
Proverbs 18:12
Before destruction the heart of man is haughty, and before honour is humility.
1 Kings 20:10
And Ben-hadad sent unto him, and said, The gods do so unto me, and more also, if the dust of Samaria shall suffice for handfuls for all the people that follow me.
Ezekiel 39:17
And, thou son of man, thus saith the Lord GOD; Speak unto every feathered fowl, and to every beast of the field, Assemble yourselves, and come; gather yourselves on every side to my sacrifice that I do sacrifice for you, even a great sacrifice upon the mountains of Israel, that ye may eat flesh, and drink blood.
Ecclesiastes 9:11
I returned, and saw under the sun, that the race is not to the swift, nor the battle to the strong, neither yet bread to the wise, nor yet riches to men of understanding, nor yet favour to men of skill; but time and chance happeneth to them all.
Jeremiah 9:23
Thus saith the LORD, Let not the wise man glory in his wisdom, neither let the mighty man glory in his might, let not the rich man glory in his riches:
1 Samuel 17:46
This day will the LORD deliver thee into mine hand; and I will smite thee, and take thine head from thee; and I will give the carcases of the host of the Philistines this day unto the fowls of the air, and to the wild beasts of the earth; that all the earth may know that there is a God in Israel.
Ezekiel 28:2
Son of man, say unto the prince of Tyrus, Thus saith the Lord GOD; Because thine heart is lifted up, and thou hast said, I am a God, I sit in the seat of God, in the midst of the seas; yet thou art a man, and not God, though thou set thine heart as the heart of God: