1 พงศ์กษัตริย์ 7:17 วิจารณ์

As, in the story of David, one chapter of wars and victories follows another, so, in the story of Solomon, one chapter concerning his buildings follows another. In this chapter we have, I. His fitting up several buildings for himself and his own use (Kg1 7:1-12). II. His furnishing the temple which he had built for God, 1. With two pillars (Kg1 7:13-22). 2. With a molten sea (Kg1 7:23-26). 3. With ten basins of brass (Kg1 7:27-37), and ten layers upon them (Kg1 7:38, Kg1 7:39). 4. With all the other utensils of the temple (Kg1 7:40-50). 5. With the things that his father had dedicated (Kg1 7:51). The particular description of these things was not needless when it was written, nor is it now useless.

INTRODUCTION TO 1 KINGS 7 This chapter gives an account of some buildings of Solomon for himself, Kg1 7:1; and of other things for the use of the temple; of two pillars of brass, Kg1 7:13; of the molten sea, Kg1 7:23; and of ten bases, and ten layers on them, Kg1 7:27; with other utensils and ornaments, Kg1 7:40.

And he made the pillars,.... Or adorned them in this manner: and two rows round about upon the one network, to cover the chapiters that were upon the top, with pomegranates; that is, there were two rows of figures like pomegranates upon the net or branch work that covered the chapiters that were on the top of the pillars; and Kimchi owns, that some copies so read, on the top of the pillars, instead of pomegranates, though he thinks it a mistake: and so did he for the other chapiter; put two rows about that also.

For the number seven is conventionally used to denote the grace of the Holy Spirit, as attested in the Apocalypse by John, who, after saying that he had seen “the lamb with seven horns and seven eyes,” went on to add, by way of explanation, “which are the seven spirits of God sent into the whole world.” This the prophet Isaiah more clearly explains when, speaking of the Lord who was to be born in the flesh, he says, “And the spirit of the Lord shall rest on him, the spirit of wisdom and of understanding, the spirit of counsel and of fortitude, the spirit of knowledge and of godliness. And he shall be filled with the spirit of the fear of the Lord.” The reason why there were seven rows of net in both capitals is that it was through the grace of one and the same septiform Spirit that the Fathers of both Testaments received the privilege of election.

Solomon builds his own house, and completes it in thirteen years, Kg1 7:1. He builds another called the house of the forest of Lebanon; and a house for Pharaoh's daughter, Kg1 7:2-12. He brings Hiram, a coppersmith, out of Tyre, who makes much curious work for the temple, Kg1 7:13-20. He makes the two pillars Jachin and Boaz, Kg1 7:21, Kg1 7:22. The molten sea, and the twelve oxen that bare it, Kg1 7:23-26. And ten brazen bases, and the ten lavers with pots, shovels, and basons, all of which he cast in the plain of Jordan, vv. 27-46. The quantity of brass too great to be weighed; and the vessels of the temple were all of pure gold, Kg1 7:47-50. Solomon brings into the house the silver and gold which his father had dedicated, Kg1 7:51.

BUILDING OF SOLOMON'S HOUSE. (Kg1 7:1) Solomon was building his own house thirteen years--The time occupied in building his palace was nearly double that spent in the erection of the temple [Kg1 6:38], because neither had there been the same previous preparations for it, nor was there the same urgency as in providing a place of worship, on which the national well-being so much depended.

nets of checker work--that is, branch-work, resembling the branches of palm trees, and wreaths of chain-work--that is, plaited in the form of a chain, composing a sort of crown or garland. Seven of these were wound in festoons on one capital, and over and underneath them were fringes, one hundred in a row. Two rows of pomegranates strung on chains (Ch2 3:16) ran round the capital (Kg1 7:42; compare Ch2 4:12-13; Jer 52:23), which, itself, was of a bowl-like or globular form (Kg1 7:41). These rows were designed to form a binding to the ornamental work--to keep it from falling asunder; and they were so placed as to be above the chain work, and below the place where the branch-work was.