1 พงศ์กษัตริย์ 11:13 วิจารณ์

This chapter begins with as melancholy a "but" as almost any we find in all the Bible. Hitherto we have read nothing of Solomon but what was great and good; but the lustre both of his goodness and of his greatness is here sullied and eclipsed, and his sun sets under a cloud. I. The glory of his piety is stained by his departure from God and his duty, in his latter days, marrying strange wives and worshipping strange gods (Kg1 11:4-8). II. The glory of his prosperity is stained by God's displeasure against him and the fruits of that displeasure. 1. He sent him an angry message (Kg1 11:9-13). 2. He stirred up enemies, who gave him disturbance, Hadad (Kg1 11:14-22), Rezon (Kg1 11:23-25). 3. He gave away ten tribes of his twelve, from his posterity after him, to Jeroboam, whom therefore he sought in vain to slay (Kg1 11:26-40), and this is all that remains here to be told concerning Solomon, except his death and burial (Kg1 11:41-43), for there is nothing perfect under the sun, but all is so above the sun.

INTRODUCTION TO 1 KINGS 11 This chapter relates the false steps Solomon took, notwithstanding all his wisdom, in marrying strange wives, and worshipping other gods, Kg1 11:1 upon which the Lord threatens him to rend the kingdom in his son's time, Kg1 11:9 and he raised up adversaries against him, Hadad, Rezon, and Jeroboam, Kg1 11:14 of which last an account is given, and of his being assured by Ahijah the prophet of his having ten of the tribes of Israel given to him; which Solomon having notice of sought to slay him, Kg1 11:27 and the chapter is concluded with an account of Solomon's death and burial, Kg1 11:41.

And the Lord stirred up an adversary unto Solomon, Hadad the Edomite,.... Though he did not take his kingdom from him for his sin, he chastised him with the rod of men, as he said he would; suffering one, and then another, to rise up and disturb his peace in his old age, see Sa2 7:14. he was of the king's seed in Edom; of the blood royal.

The son of this David, Solomon by name, was caught by the same snare as his father, and out of complacence to women fell away from the God of his fathers. You see how great an evil it is not to master pleasure, not to upset the ruling principle in nature and for a man to be slave of women. This same Solomon, then, who was formerly righteous and wise but who ran a risk of being deprived of all the kingdom on account of his sin, God permitted to keep the sixth part of the government on account of the renown of his father.

Solomon's attachment to strange women, and consequent idolatry, Kg1 11:1, Kg1 11:2. Number of his wives and concubines, Kg1 11:3. In his old age they turn away his heart from God, Kg1 11:4. He builds temples to idols, burns incense and sacrifices to them, Kg1 11:5-8. The Lord is angry with him, and threatens to deprive him of the kingdom, but will leave one tribe for David's sake, Kg1 11:9-13. The Lord stirs up Hadad, the Edomite, to be his enemy; the history of this man, Kg1 11:14-22. He stirs another adversary against him, Rezon the son of Eliadah. He and Hadad plague Israel, Kg1 11:23-25. Jeroboam also becomes his enemy, and the reason why, Kg1 11:26-28. Ahijah the prophet meets Jeroboam, and promises, in the name of the Lord, that God will rend Israel from the family of Solomon, and give him ten tribes, Kg1 11:29-39. Solomon, hearing of this, seeks to put Jeroboam to death, who escapes to Egypt, where he continues till the death of Solomon, Kg1 11:40. Solomon dies, after having reigned over Israel forty years; and his son Rehoboam reigns in his stead, Kg1 11:41-43.

Will give one tribe - for David my servant's sake - The line of the Messiah must be preserved. The prevailing lion must come out of the tribe of Judah: not only the tribe must be preserved, but the regal line and the regal right. All this must be done for the true David's sake: and this was undoubtedly what God had in view by thus miraculously preserving the tribe of Judah and the royal line, in the midst of so general a defection. And for Jerusalem's sake - As David was a type of the Messiah, so was Jerusalem a type of the true Church: therefore the Old Jerusalem must be preserved in the hands of the tribe of Judah, till the true David should establish the New Jerusalem in the same land, and in the same city. And what a series of providences did it require to do all these things!

SOLOMON'S WIVES AND CONCUBINES IN HIS OLD AGE. (Kg1 11:1-8) But King Solomon loved many strange women--Solomon's extraordinary gift of wisdom was not sufficient to preserve him from falling into grievous and fatal errors. A fairer promise of true greatness, a more beautiful picture of juvenile piety, never was seen than that which he exhibited at the commencement of his reign. No sadder, more humiliating, or awful spectacle can be imagined than the besotted apostasy of his old age; and to him may be applied the words of Paul (Gal 3:3), of John (Rev 3:17), and of Isaiah (Isa 14:21). A love of the world, a ceaseless round of pleasure, had insensibly corrupted his heart, and produced, for a while at least, a state of mental darkness. The grace of God deserted him; and the son of the pious David--the religiously trained child of Bath-sheba (Pro 31:1-3), and pupil of Nathan, instead of showing the stability of sound principle and mature experience became at last an old and foolish king (Ecc 4:13). His fall is traced to his "love of many strange women." Polygamy was tolerated among the ancient Hebrews; and, although in most countries of the East, the generality of men, from convenience and economy, confine themselves to one woman, yet a number of wives is reckoned as an indication of wealth and importance, just as a numerous stud of horses and a grand equipage are among us. The sovereign, of course, wishes to have a more numerous harem than any of his subjects; and the female establishments of many Oriental princes have, both in ancient and modern times, equalled or exceeded that of Solomon's. It is probable, therefore, that, in conformity with Oriental notions, he resorted to it as a piece of state magnificence. But in him it was unpardonable, as it was a direct and outrageous violation of the divine law (Deu 17:17), and the very result which that statute was ordained to prevent was realized in him. His marriage with the daughter of Pharaoh is not censured either here or elsewhere (see on Kg1 3:1). It was only his love for many strange women; for women, though in the East considered inferiors, exert often a silent but powerful seductive influence over their husbands in the harem, as elsewhere, and so it was exemplified in Solomon.

I will give one tribe to thy son--There were left to Rehoboam the tribes of Judah, Benjamin, and Levi (Ch2 11:12-13); and multitudes of Israelites, who, after the schism of the kingdom, established their residence within the territory of Judah to enjoy the privileges of the true religion (Kg1 12:17). These are all reckoned as one tribe.