1 พงศาวดาร 6:2 วิจารณ์

Though Joseph and Judah shared between them the forfeited honours of the birthright, yet Levi was first of all the tribes, dignified and distinguished with an honour more valuable than either the precedency or the double portion, and that was the priesthood. That tribe God set apart for himself; it was Moses's tribe, and perhaps for his sake was thus favoured. Of that tribe we have an account in this chapter. I. Their pedigree, the first fathers of the tribe (Ch1 6:1-3), the line of the priests, from Aaron to the captivity (Ch1 6:4-15), and of some other of their families (Ch1 6:16-30). II. Their work, the work of the Levites (v. 31-48), of the priests (Ch1 6:49-53). III. The cities appointed them in the land of Canaan (v. 54-81).

INTRODUCTION TO 1 CHRONICLES 6 This chapter begins with the fathers and heads of the tribe of Levi, Ch1 6:1, and reckons up the high priests in the line of Eleazar, to the Babylonish captivity, Ch1 6:4 gives an account of the families of the sons of Levi, Ch1 6:16 and of those Levites that were employed as singers, and in other ministrations in the sanctuary in the times of David and Solomon, Ch1 6:31, then follows a repetition of the sons of Aaron in the line of Eleazar, to the said times, Ch1 6:50, and a recital of the dwelling places of the Levites in the several tribes, Ch1 6:54.

And the sons of Kohath; Amram, Izhar, and Hebron, and Uzziel,.... Given in the same order as in Exo 6:18; see Gill on Exo 6:18. . 1 Chronicles 6:3 ch1 6:3 ch1 6:3 ch1 6:3And the children of Amram, Aaron, and Moses, and Miriam,.... Very memorable persons: Aaron was the high priest, Moses the prophet and lawgiver, and Miriam a prophetess, see Mic 6:4, the sons also of Aaron, Nadab and Abihu, Eleazar and Ithamar; the two first were destroyed by fire from heaven for offering strange fire, Lev 10:1 and the third succeeded his father in the high priesthood; the line of which is drawn from Aaron through him unto the Babylonish captivity, from hence to the end of the fifteenth verse, where it ends: Jehozadak is the same with Josedech, Hag 1:1 who went young into Babylon, and whose son Joshua, born in the captivity, came out of it on the proclamation of Cyrus, Ezr 2:2. According to Josephus (e), and other Jewish writers (f), in the times of Uzzi, Ch1 6:6 the priesthood was translated into the family of Ithamar, of which Eli was the first high priest; where it continued to the times of Solomon, when it was restored to Zadok, of the line of Eleazar. It is particularly observed of Azariah, Ch1 6:10 that he it was that executed the priest's office in the temple built by Solomon; not that he was the first that officiated in it, that was Zadok; but this seems to be Azariah, who was the high priest in the times of Uzziah, who opposed him when he would have offered incense in the temple, Ch2 26:17, which may be the reason why he is so particularly taken notice of here; though some think this is to be understood of Johanan, the father of Azariah, supposed to the same with Jehoiada, who, in the times of Athaliah, was the instrument of preserving both church and state, Kg2 11:4, the temple in which he ministered is described as built by Solomon, because at the time of the writing of this there was another temple built, or building, by Zerubbabel. (e) Antiqu. l. 5. c. 11. sect. 5. (f) Juchasin, fol. 136. 1.

The genealogy of Levi and Aaron, vv. 1-30. The offices of the priests and Levites, vv. 31-53. The cities assigned them, vv. 54-81.

LINE OF THE PRIESTS. (1Ch. 6:1-48) Uzzi--It is supposed that, in his days, the high priesthood was, for unrecorded reasons, transferred from Eleazar's family to Ithamar's, in which it continued for several generations.

INTRODUCTION TO 1 CHRONICLES 6 This chapter begins with the fathers and heads of the tribe of Levi, Ch1 6:1, and reckons up the high priests in the line of Eleazar, to the Babylonish captivity, Ch1 6:4 gives an account of the families of the sons of Levi, Ch1 6:16 and of those Levites that were employed as singers, and in other ministrations in the sanctuary in the times of David and Solomon, Ch1 6:31, then follows a repetition of the sons of Aaron in the line of Eleazar, to the said times, Ch1 6:50, and a recital of the dwelling places of the Levites in the several tribes, Ch1 6:54.

And the sons of Kohath; Amram, Izhar, and Hebron, and Uzziel,.... Given in the same order as in Exo 6:18; see Gill on Exo 6:18. . 1 Chronicles 6:3 ch1 6:3 ch1 6:3 ch1 6:3And the children of Amram, Aaron, and Moses, and Miriam,.... Very memorable persons: Aaron was the high priest, Moses the prophet and lawgiver, and Miriam a prophetess, see Mic 6:4, the sons also of Aaron, Nadab and Abihu, Eleazar and Ithamar; the two first were destroyed by fire from heaven for offering strange fire, Lev 10:1 and the third succeeded his father in the high priesthood; the line of which is drawn from Aaron through him unto the Babylonish captivity, from hence to the end of the fifteenth verse, where it ends: Jehozadak is the same with Josedech, Hag 1:1 who went young into Babylon, and whose son Joshua, born in the captivity, came out of it on the proclamation of Cyrus, Ezr 2:2. According to Josephus (e), and other Jewish writers (f), in the times of Uzzi, Ch1 6:6 the priesthood was translated into the family of Ithamar, of which Eli was the first high priest; where it continued to the times of Solomon, when it was restored to Zadok, of the line of Eleazar. It is particularly observed of Azariah, Ch1 6:10 that he it was that executed the priest's office in the temple built by Solomon; not that he was the first that officiated in it, that was Zadok; but this seems to be Azariah, who was the high priest in the times of Uzziah, who opposed him when he would have offered incense in the temple, Ch2 26:17, which may be the reason why he is so particularly taken notice of here; though some think this is to be understood of Johanan, the father of Azariah, supposed to the same with Jehoiada, who, in the times of Athaliah, was the instrument of preserving both church and state, Kg2 11:4, the temple in which he ministered is described as built by Solomon, because at the time of the writing of this there was another temple built, or building, by Zerubbabel. (e) Antiqu. l. 5. c. 11. sect. 5. (f) Juchasin, fol. 136. 1.