1 พงศาวดาร 5:11 วิจารณ์

This chapter gives us some account of the two tribes and a half that were seated on the other side Jordan. I. Of Reuben (Ch1 5:1-10). II. Of Gad (Ch1 5:11-17). III. Of the half-tribe of Manasseh (Ch1 5:23, Ch1 5:24). IV. Concerning all three acting in conjunction we are told, 1. How they conquered the Hagarites (Ch1 5:18-22). 2. How they were, at length, themselves conquered, and made captives, by the king of Assyria, because they had forsaken God (Ch1 5:25, Ch1 5:26).

INTRODUCTION TO 1 CHRONICLES 5 This chapter relates the genealogy of the tribes that lived on the other side Jordan; of the Reubenites, Ch1 5:1, of the Gadites, Ch1 5:11 of the half tribe of Manasseh, Ch1 5:23 and of their war with the Hagarites, in conjunction with each other, and their conquest of them, Ch1 5:18 and who for their sins were all carried captive by the king of Assyria, Ch1 5:25.

Joel the chief,.... In this and the following verse are reckoned up the principal men in the tribe of Gad, and the chief of all was Joel, another from him in the tribe of Reuben, Ch1 5:4. and Shapham the next; the second chief man, from whom, Reland (x) conjectures, Shophan, a city in the tribe of Gad, had its name, Num 32:35. and Jaanai; from whom Danjaan might be called, as Michaelis intimates, Sa2 24:6. and Shaphat in Bashan; not Shaphat the father of Elisha, according to a tradition of the Jews, mentioned by Kimchi; which is not at all probable. (x) Palestin. Illustrat. par. 2. p. 602.

The genealogies of Reuben, Ch1 5:1-10. Of Gad, Ch1 5:11-17. The exploits of Reuben, Gad, and the half tribe of Manasseh, Ch1 5:18-22. The genealogy of the half tribe of Manasseh, Ch1 5:23, Ch1 5:24. The idolatry of these tribes and their captivity by the Assyrians, Ch1 5:25, Ch1 5:26.

THE LINE OF REUBEN. (Ch1 5:1-10) Now the sons of Reuben--In proceeding to give this genealogy, the sacred historian states, in a parenthesis (Ch1 5:1-2), the reason why it was not placed first, as Reuben was the oldest son of Jacob. The birthright, which by a foul crime he had forfeited, implied not only dominion, but a double portion (Deu 21:17); and both of these were transferred to Joseph, whose two sons having been adopted as the children of Jacob (Gen 48:5), received each an allotted portion, as forming two distinct tribes in Israel. Joseph then was entitled to the precedency; and yet, as his posterity was not mentioned first, the sacred historian judged it necessary to explain that "the genealogy was not to be reckoned after the birthright," but with a reference to a superior honor and privilege that had been conferred on Judah--not the man, but the tribe, whereby it was invested with the pre-eminence over all the other tribes, and out of it was to spring David with his royal lineage, and especially the great Messiah (Heb 7:14). These were the two reasons why, in the order of enumeration, the genealogy of Judah is introduced before that of Reuben.

THE LINE OF GAD. (1Ch. 5:11-26) the children of Gad dwelt over against them--The genealogy of the Gadites and the half-tribe of Manasseh (Ch1 5:24) is given along with that of the Reubenites, as these three were associated in a separate colony.

INTRODUCTION TO 1 CHRONICLES 5 This chapter relates the genealogy of the tribes that lived on the other side Jordan; of the Reubenites, Ch1 5:1, of the Gadites, Ch1 5:11 of the half tribe of Manasseh, Ch1 5:23 and of their war with the Hagarites, in conjunction with each other, and their conquest of them, Ch1 5:18 and who for their sins were all carried captive by the king of Assyria, Ch1 5:25.

Joel the chief,.... In this and the following verse are reckoned up the principal men in the tribe of Gad, and the chief of all was Joel, another from him in the tribe of Reuben, Ch1 5:4. and Shapham the next; the second chief man, from whom, Reland (x) conjectures, Shophan, a city in the tribe of Gad, had its name, Num 32:35. and Jaanai; from whom Danjaan might be called, as Michaelis intimates, Sa2 24:6. and Shaphat in Bashan; not Shaphat the father of Elisha, according to a tradition of the Jews, mentioned by Kimchi; which is not at all probable. (x) Palestin. Illustrat. par. 2. p. 602.