พิวริแทน 3
Introduction
We have here an account of the business of the Levites. That tribe had made but a very small figure all the time of the judges, till Eli and Samuel appeared. But when David revived religion the Levites were, of all men, in the greatest reputation. And happy it was that they had Levites who were men of sense, fit to support the honour of their tribe. We have here an account, I. Of the Levites that were appointed to be porters (v. 1-19). II. Of those that were appointed to be treasurers and storekeepers (Ch1 26:20-28). III. Of those that were officers and judges in the country, and were entrusted with the administration of public affairs (Ch1 26:29-32).
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Introduction
INTRODUCTION TO 1 CHRONICLES 26
In this chapter we have a further account of the disposition and distribution of the Levites, to serve in other offices, as of porters at the several gates of the temple, for which they cast lots, Ch1 26:1 of others, as over the treasures of the house of the Lord, Ch1 26:20, and of others that were appointed judges in the land, to administer justice to the people, Ch1 26:29.
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At Parbar westward,.... A gate at the western wall; the Jewish writers generally interpret it an outward place, but Dr. Lightfoot (c) thinks it is the same with Parvar, which signifies suburbs, Kg2 23:11, and which agrees with the description Josephus (d) gives of one of the western gates, that it led to the suburbs:
four at the causeway; by which was the gate Shallecheth, Ch1 26:16.
and two at Parbar; the gate before mentioned.
(c) Ib. (Prospect of the Temple, ch. 5.) sect. 2. (d) Ut supra. (Antiqu. l. 15. c. 11. sect. 5.)
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สมัยใหม่ 6
Introduction
The divisions of the porters, Ch1 26:1-12. The gates assigned to them, Ch1 26:13-19. Those who were over the treasures, Ch1 26:20-28. Different officers, Ch1 26:29-32.
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The gate Shallecheth - The gate of the projections: probably that through which all the offal of the temple was carried out.
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Introduction
DIVISIONS OF THE PORTERS. (Ch1 26:1-12)
Concerning the divisions of the porters--There were four thousand (Ch1 23:6), all taken from the families of the Kohathites and Merarites (Ch1 26:14), divided into twenty-four courses--as the priests and musicians.
Meshelemiah the son of Kore, of the sons of Asaph--Seven sons of Meshelemiah are mentioned (Ch1 26:2), whereas eighteen are given (Ch1 26:9), but in this latter number his relatives are included.
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the gate Shallecheth--probably the rubbish gate, through which all the accumulated filth and sweepings of the temple and its courts were poured out.
by the causeway of the going up--probably the ascending road which was cast up or raised from the deep valley between Mount Zion and Moriah, for the royal egress to the place of worship (Ch2 9:4).
ward against ward--Some refer these words to Shuppim and Hosah, whose duty it was to watch both the western gate and the gate Shallecheth, which was opposite, while others take it as a general statement applicable to all the guards, and intended to intimate that they were posted at regular distances from each other, or that they all mounted and relieved guard at the same time in uniform order.
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Introduction
INTRODUCTION TO 1 CHRONICLES 26
In this chapter we have a further account of the disposition and distribution of the Levites, to serve in other offices, as of porters at the several gates of the temple, for which they cast lots, Ch1 26:1 of others, as over the treasures of the house of the Lord, Ch1 26:20, and of others that were appointed judges in the land, to administer justice to the people, Ch1 26:29.
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At Parbar westward,.... A gate at the western wall; the Jewish writers generally interpret it an outward place, but Dr. Lightfoot (c) thinks it is the same with Parvar, which signifies suburbs, Kg2 23:11, and which agrees with the description Josephus (d) gives of one of the western gates, that it led to the suburbs:
four at the causeway; by which was the gate Shallecheth, Ch1 26:16.
and two at Parbar; the gate before mentioned.
(c) Ib. (Prospect of the Temple, ch. 5.) sect. 2. (d) Ut supra. (Antiqu. l. 15. c. 11. sect. 5.)
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