1 พงศาวดาร 13:14 วิจารณ์

In the foregoing chapter we have David made king, by which the civil government was happily settled. In this chapter care is taken about religion. I. David consults with the representatives of the people about bringing up the ark out of its obscurity into a public place; and it is resolved on (Ch1 13:1-4). II. With a great deal of solemnity and joy, it is carried from Kirjathjearim (Ch1 13:5-8). III. Uzza is struck dead for touching it, which, for the present, spoils the solemnity and stops the proceedings (Ch1 13:9-14).

INTRODUCTION TO 1 CHRONICLES 13 The contents of this chapter are the same with Sa2 6:1, only David's consultation with the principal men of Israel concerning the affair herein transacted is premised in the first four verses of this.

David consults with his officers, and resolves to bring back the ark from the house of Abinadab, Ch1 13:1-4. They place it on a new cart, and Uzza and Ahio drive the cart; the oxen stumbling, Uzza puts forth his hand to save the ark from falling, and he is smitten by the Lord, Ch1 13:5-10. David is displeased, and orders the ark to be carried to the house of Obed-edom the Gittite, Ch1 13:11-13. The ark abides there three months, and the Lord blesses Obed-edom, Ch1 13:14.

The Lord blessed the house of Obed-edom - That this man was only a sojourner at Gath, whence he was termed Gittite, and that he was originally a Levite, is evident from Ch1 15:17, Ch1 15:18. The Targum ends this chapter thus: "And the Word of the Lord blessed Obed-edom, and his children, and his grand-children; and his wife conceived, and his eight daughters-in-law: and each brought forth eight at one birth, insomuch that in one day there were found, of fathers and children, fourscore and one; and He blessed and increased greatly all that belonged to him." This exposition will not be generally received; but all rabbins must be allowed to deal in the marvellous. For other remarks see on Sa2 6:1 (note), etc.

DAVID FETCHES THE ARK FROM KIRJATH-JEARIM. (Ch1 13:1-8) David consulted . . . And let us bring again the ark of our God--Gratitude for the high and splendid dignity to which he had been elevated would naturally, at this period, impart a fresh animation and impulse to the habitually fervent piety of David; but, at the same time, he was animated by other motives. He fully understood his position as ruler under the theocracy, and, entering on his duties, he was resolved to fulfil his mission as a constitutional king of Israel. Accordingly, his first act as a sovereign related to the interests of religion. The ark being then the grand instrument and ornament of it, he takes the opportunity of the official representatives of the nation being with him, to consult them about the propriety of establishing it in a more public and accessible locality. The assembly at which he spoke of this consisted of the Sheloshim, princes of thousands (Sa2 6:1). During the reign of the late king, the ark had been left in culpable neglect. Consequently the people had, to a great extent, been careless about the ordinances of divine worship, or had contented themselves with offering sacrifices at Gibeon, without any thought of the ark, though it was the chief and most vital part of the tabernacle. The duty and advantages of this religious movement suggested by the king were apparent, and the proposal met with universal approval.

INTRODUCTION TO 1 CHRONICLES 13 The contents of this chapter are the same with Sa2 6:1, only David's consultation with the principal men of Israel concerning the affair herein transacted is premised in the first four verses of this.