Proverbs 15:10 Maoni

Solomon, as conservator of the public peace, here tells us, 1. How the peace may be kept, that we may know how in our places to keep it; it is by soft words. If wrath be risen like a threatening cloud, pregnant with storms and thunder, a soft answer will disperse it and turn it away. When men are provoked, speak gently to them, and give them good words, and they will be pacified, as the Ephraimites were by Gideon's mildness (Jdg 8:1-3); whereas, upon a like occasion, by Jephthah's roughness, they were exasperated, and the consequences were bad, Jdg 12:1-3. Reason will be better spoken, and a righteous cause better pleaded, with meekness then with passion; hard arguments do best with soft words. 2. How the peace will be broken, that we, for our parts, may do nothing towards the breaking of it. Nothing stirs up anger, and sows discord, like grievous words, calling foul names, as Raca, and Thou fool, upbraiding men with their infirmities and infelicities, their extraction or education, or any thing that lessens them and makes them mean; scornful spiteful reflections, by which men affect to show their wit and malice, stir up the anger of others, which does but increase and inflame their own anger. Rather than lose a jest some will lose a friend and make an enemy.

This shows that those who cannot bear to be corrected must expect to be destroyed. 1. It is common for those who have known the way of righteousness, but have forsaken it, to reckon it a great affront to be reproved and admonished. They are very uneasy at reproof; they cannot, they will not, bear it; nay, because they hate to be reformed, they hate to be reproved, and hate those who deal faithfully and kindly with them. Of all sinners, reproofs are worst resented by apostates. 2. It is certain that those who will not be reproved will be ruined: He that hates reproof, and hardens his heart against it, is joined to his idols; let him alone. He shall die, and perish for ever, in his sins, since he would not be parted from his sins. Ch2 25:15, I know that God has determined to destroy thee, because thou couldst not bear to be reproved; see also Pro 29:1.

A soft answer turneth away wrath,.... Mild words, gentle expressions, delivered with kindness and tenderness, humility and submission; these will work upon a man's passions, weaken his resentments, and break and scatter the storm of wrath raised in his breast, just breaking forth in a very boisterous and blustering manner; so high winds are sometimes laid by soft showers. Thus the Ephraimites were pacified by Gideon's mild answer; and David by Abigail's very submissive and respectful address, Jdg 8:1; but grievous words stir up anger; such as are rough and menacing, scornful and sneering, reproachful and reviling, proud, haughty, and overbearing; like those of Jephthah to the Ephraimites; and of the Ephraimites to the Gileadites; and of Nabal to David's servants, concerning him; and of Rehoboam, who answered the people roughly: in all which instances anger was stirred up, and either were or like to have been attended with bad consequences, Jdg 12:1. Or a "word" causing, or rather expressing, "grief" (r); upbraiding others with being the cause of grief to them. (r) "verbum vel sermo doloris", Montanus, Vatablus, Michaelis; vid. Gussetius, p. 177.

Correction is grievous unto him that forsaketh the way,.... The right way, the way of God; the way of his commandments: the Vulgate Latin version is, "the way of life"; the same with the way of righteousness, which apostates, having known and walked in, turn aside from; see Pe2 2:15. And such deserve severe correction, the chastisement of a cruel one, correction in wrath and hot displeasure; which, when they have, is very disagreeable to them; they behave under it like a bullock unaccustomed to the yoke, and yet they are but dealt righteously with. Or the words may be rendered, "he has had bad discipline" or "instruction (z) that forsakes the way"; due care has not been taken of him; he has not been properly instructed, nor seasonably corrected; had he, he would not easily have departed from the way in which he should go; see Pro 22:6. The Targum is, "the discipline of an evil man causes his way to err;'' or him to err from his way; and he that hateth reproof shall die; that hates the reproof of parents, masters, and ministers of the word; as he may be said to do that neglects and rejects it, and does not act agreeably to it: and such a man, dying in impenitence and without faith in Christ, dies in his sins; and sometimes shamefully, or a shameful death, as the Septuagint and Arabic versions, or an untimely one; as well as dies the second death, an eternal one. (z) "fuit illi mala disciplina, vel castigatio", Baynus.

The instruction of the wicked leads away from life, etc. The doctrine is evil of those who desert the path of truth; about whom the Lord says, Whoever therefore breaks one of the least of these commandments, and teaches men so, shall be called least in the kingdom of heaven (Matt. V). But such, if they repent their corrections, have an open return to forgiveness; but if they do not yield to ecclesiastical corrections, certain destruction remains for them.

(Pro. 15:1-33) soft--tender or gentle. turneth . . . wrath--from any one. stir up--as a smouldering fire is excited.

(Compare Pro 10:17). the way--that in which God would have him to go (Pro 2:13; Psa 119:1).