{# SEO indexing — only pages with AI synthesis are indexable. Without synthesis the page is largely public-domain text duplicated across BibleHub / StudyLight; we let Google crawl for link discovery (`follow`) but skip the index. #}

The Book of Wisdom or The Wisdom of Solomon 1:13 Kommentar

2 historical voices

Hur kyrkan har läst Wisdom 1:13 över två millennier — Matthew Henry, John Calvin, Augustinus av Hippo, Johannes Chrysostomus och fler, samlade vers för vers från den offentliga domänen.

VUL · la
Quoniam Deus mortem non fecit, nec lætatur in perditione vivorum.

Röster genom århundradena

Kyrkofäderna 2

Ambrose of Milan · 339 Excerpts (Historical Christian Faith …
Commentaries on the Twelve Davidic Psalms, On Psalm 1:48
For God desires all things to be saved. Thus Solomon also says: 'God did not make death, nor does he rejoice in the destruction of the living' (Wisdom 1:13). He made the soul to exist; he created man for incorruption, whom he made in his own image. But men, deviating from the gift of nature, have rendered themselves subject to death, so that they may be corrupted like earthly beings. But God compels through tribulations to repentance, so that through repentance that evil accident of wickedness may be burned up and consumed, and perish; and that place of the soul, which was the possession of the accident of impiety, may be open for the reception of virtue and grace. It is certain, however, that the nature of the soul is precious, which, made in the likeness of God, admits the reception of all virtue; since it is not deprived of the fellowship of heavenly knowledge.
Översätt med Google
Augustine of Hippo · 354 Excerpts (Historical Christian Faith …
OF TRUE RELIGION 11:22
Therefore death does not come from God. In fact, “God did not make death, and he does not delight in the death of the living.” In fact, the supreme essence makes all that is to exist, and consequently he is called essence. Death forces what dies into non-being, to the degree that it dies. If in fact something that dies were to die completely, it would certainly arrive at nonexistence. But it dies only to the extent that it does not participate in the essence. In short, the less it exists, the more it dies. The body is less than any kind of life, because to the extent that it remains in its species, it does so thanks to life, whether this regards an animated being or the entire nature of the world. For this reason the body is more subject to death and closer to nonexistence. Thus the life that neglects God, delighting in the fruits of the body, tends toward nonexistence. And this is wickedness.
Översätt med Google