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Solomon, as conservator of the public peace, here tells us, 1. How the peace may be kept, that we may know how in our places to keep it; it is by soft words. If wrath be risen like a threatening cloud, pregnant with storms and thunder, a soft answer will disperse it and turn it away. When men are provoked, speak gently to them, and give them good words, and they will be pacified, as the Ephraimites were by Gideon's mildness (Jdg 8:1-3); whereas, upon a like occasion, by Jephthah's roughness, they were exasperated, and the consequences were bad, Jdg 12:1-3. Reason will be better spoken, and a righteous cause better pleaded, with meekness then with passion; hard arguments do best with soft words. 2. How the peace will be broken, that we, for our parts, may do nothing towards the breaking of it. Nothing stirs up anger, and sows discord, like grievous words, calling foul names, as Raca, and Thou fool, upbraiding men with their infirmities and infelicities, their extraction or education, or any thing that lessens them and makes them mean; scornful spiteful reflections, by which men affect to show their wit and malice, stir up the anger of others, which does but increase and inflame their own anger. Rather than lose a jest some will lose a friend and make an enemy.

Note, 1. Where righteousness is riches are, and the comforts of them: In the house of the righteous is much treasure. Religion teaches men to be diligent, temperate, and just, and by these means, ordinarily, the estate is increased. But that is not all: God blesses the habitation of the just, and that blessing makes rich without trouble. Or, if there be not much of this world's goods, yet where there is grace there is true treasure; and those who have but little, if they have a heart to be therewith content, and to enjoy the comfort of that little, it is enough; it is all riches. The righteous perhaps are not themselves enriched, but there is treasure in their house, a blessing in store, which their children after them may reap the benefit of. A wicked worldly man is only for having his belly filled with those treasures, his own sensual appetite gratified (Psa 17:14); but a righteous man's first care is for his soul and then for his seed, to have treasure in his heart and then in his house, which his relations and those about him may have the benefit of. 2. Where wickedness is, though there may be riches, yet there is vexation of spirit with them: In the revenues of the wicked, the great incomes they have, there is trouble; for there is guilt and a curse; there is pride and passion, and envy and contention; and those are troublesome lusts, which rob them of the joy of their revenues and make them troublesome to their neighbours.

A soft answer turneth away wrath,.... Mild words, gentle expressions, delivered with kindness and tenderness, humility and submission; these will work upon a man's passions, weaken his resentments, and break and scatter the storm of wrath raised in his breast, just breaking forth in a very boisterous and blustering manner; so high winds are sometimes laid by soft showers. Thus the Ephraimites were pacified by Gideon's mild answer; and David by Abigail's very submissive and respectful address, Jdg 8:1; but grievous words stir up anger; such as are rough and menacing, scornful and sneering, reproachful and reviling, proud, haughty, and overbearing; like those of Jephthah to the Ephraimites; and of the Ephraimites to the Gileadites; and of Nabal to David's servants, concerning him; and of Rehoboam, who answered the people roughly: in all which instances anger was stirred up, and either were or like to have been attended with bad consequences, Jdg 12:1. Or a "word" causing, or rather expressing, "grief" (r); upbraiding others with being the cause of grief to them. (r) "verbum vel sermo doloris", Montanus, Vatablus, Michaelis; vid. Gussetius, p. 177.

In the house of the righteous is much treasure,.... God sometimes blesses the righteous with great riches, as he did Abraham; or, however, if they have but little, it is better than the riches of many wicked; because they have what they have with a blessing, and they are content with it: and they have abundance of spiritual treasure; they have God for their portion; Christ, and all good things along with him; the rich graces of the Spirit; a rich experience of the grace of God; and all this is but a pledge and earnest of what they shall possess hereafter; but in the revenues of the wicked is trouble; they have much trouble in getting their riches, by which they pierce themselves through with many sorrows; they have much trouble in keeping them; cannot rest nor sleep because of their abundance, lest it should be taken away from them; and they have much trouble in parting with them, when they are, by one providence or another, stripped of them; and, besides, they have them with a curse, and are ever attended with uneasiness, on one account or another.

The house of the righteous contains great treasure, etc. The house of Christ, that is, the Church, has great strength; so that rain, winds, and rivers of frequent temptations cannot demolish it. And in the works of the devil there is continuous turmoil, because he attempts to overthrow the same house of Christ through false brothers or open adversaries.

(Pro. 15:1-33) soft--tender or gentle. turneth . . . wrath--from any one. stir up--as a smouldering fire is excited.

treasure--implying utility. trouble--vexation and affliction.