Hesekiel 13:21 Kommentar

Mention had been made, in the chapter before, of the vain visions and flattering divinations with which the people of Israel suffered themselves to be imposed upon (v. 24); now this whole chapter is levelled against them. God's faithful prophets are nowhere so sharp upon any sort of sinners as upon the false prophets, not because they were the most spiteful enemies to them, but because the put the highest affront upon God and did the greatest mischief to his people. The prophet here shows the sin and punishment, I. Of the false prophets (v. 1-16). II. Of the false prophetesses (Eze 13:17-23). Both agreed to sooth men up in their sins, and, under pretence of comforting God's people, to flatter them with hopes that they should yet have peace; but the prophets shall be proved liars, their prophecies mere shams, and the expectations of the people illusions; for God will let them know that "the deceived and the deceiver are his," are both accountable to him, Job 12:16.

INTRODUCTION TO EZEKIEL 13 It being said in Eze 12:24; that there should be no more a vain vision, nor a flattering divination; the prophet is ordered to prophesy against the false prophets and prophetesses, Eze 13:1; the former are described as prophesying out of their own hearts, Eze 13:2; as foolish ones, following their own spirit, and seeing nothing, Eze 13:3; they are compared to foxes in the deserts, Eze 13:4; and are represented as unconcerned to stand in the gap for the people, Eze 13:5; and as seeing vanity and lying divination; wherefore the Lord was against them, Eze 13:6; what they are threatened with are, that they should not be in the assembly of God's people; nor written in the writing of the house of Israel; nor enter into the land of Israel, Eze 13:9; the reason of which was, because they seduced the Lord's people, by speaking peace to them when there was none; which is figuratively expressed by building a wall, and daubing it with untempered mortar, Eze 13:10; upon which the wall is threatened to be rent, and caused to fall with a stormy wind; signifying the destruction of Jerusalem by the Chaldean army; and the false prophets to have the wrath of God poured on them who doubted it, Eze 13:11; and then follows the order to the prophet to prophesy against the false prophetesses, and set his face against them, and pronounce woe upon them in the name of the Lord; who are described as prophesying out of their own hearts; sowing pillows to all armholes; and making kerchiefs on the head of all sorts of persons; and which they did for poor small gain, and to the detriment of immortal souls, good and bad, Eze 13:17; wherefore the Lord threatens to tear off their pillows and kerchiefs, and deliver his people out of their hands, no more to be hunted by them, Eze 13:20; the reason of which was, because they saddened the hearts of the righteous, and strengthened the hands of the wicked, Eze 13:22; and the chapter is concluded with a resolution that they should see no more vanity nor divine divinations; and that the Lord's people should be delivered from them, and they should know that he was the Lord, Eze 13:23.

Therefore ye shall see no more vanity, nor divine divinations,.... They should not be suffered any longer to impose upon the people; and they should be so sufficiently exposed, that the people would not give heed to their vain visions and lying divinations any more; and no gain coming to them hereby, they would not be disposed to make pretensions to them, as they had done: or the sense is, that they should perish in the siege and destruction of Jerusalem; and so they and their false prophecies would cease together: for I will deliver my people out of your hand, and ye shall know that I am the Lord; see Eze 13:21. Next: Ezekiel Chapter 14

We flee what is bitter, even though it is good for us, and we do not want to labor, because we are softened by pleasures, because we do not know that it is impossible to be a friend of pleasure and at the same time a friend of God.

(Verse 17 and following) And you, son of man, set your face against the daughters of your people who prophesy out of their own heart, and prophesy against them, and say, 'Thus says the Lord God: Woe to those who sew cushions for all armholes and make veils for the heads of people of every height, to hunt souls! Will you hunt the souls of My people, and keep yourselves alive? And will you profane Me among My people for handfuls of barley and for pieces of bread, killing people who should not die, and keeping people alive who should not live, by your lying to My people who listen to lies.' Therefore, thus says the Lord God: Behold, I am against your cushions, with which you hunt the flying souls, and I will tear them from your arms, and I will release the souls whom you hunt, souls to fly. And I will tear off your necklaces, and I will free my people from your hand, and they shall no longer be in your hands for plunder. And you shall know that I am the Lord. Because you have made the heart of the righteous sad, whom I have not made sad, and you have encouraged the hands of the wicked, so that he does not turn away from his evil way and live, therefore you shall no longer see false visions nor practice divination. And I will deliver my people from your hand, and you shall know that I am the Lord. LXX: And you, son of man, set your face against the daughters of your people, who prophesy out of their own heart; prophesy against them, and say, 'Thus says the Lord God: Woe to the women who sew magic charms on their sleeves and make veils for the heads of people of every height, to hunt souls! Will you hunt down the souls of My people, and keep yourselves alive? And will you profane Me among My people for handfuls of barley and for pieces of bread, killing people who should not die, and keeping people alive who should not live, by your lying to My people who listen to lies?' Therefore, thus says the Lord God: Behold, I am against your cushions, on which you gather souls, and I will tear them from your arms, and I will release the souls that you have perverted, their souls into dispersion. And I will tear off your veils and deliver my people from your hands, and they shall no longer be in your hands for a gathering. And you shall know that I am the Lord. Because you have perverted the soul of the righteous unjustly, and I did not pervert him, and you strengthened the hand of the wicked, so that he would not turn from his evil way and live. Therefore, you will no longer see your lies, and you will not be able to divine any divinations from now on. And I will free my people from your hand, and you will know that I am the Lord. A divine word was directed above the prophets, who were lining the wall with clay, which had no straw, and could not give any strength to the wall or the mortar. Now, they are commanded to put their faces or direct them against the prophetesses of the people, and, as the Septuagint translated, to harden. But just as some false prophets were inspired by a diabolical spirit to subvert the commands of God, so too against prophetesses, such as Deborah (Judges 5) and Huldah (2 Kings 22), and in the Acts of the Apostles, the four daughters of Philip the evangelist prophesying were inspired by a demonic spirit (Acts 21), there were also others of the same sex, among whom were Prisca and Maximilla, who by their false prophecy subverted the faith of truth. However, the Hebrews are said to be skilled in the evil arts through necromancy and the Pythian spirit, such as the one who was seen to have raised the soul of Samuel (1 Samuel 28); and in the Acts of the Apostles, there was a fortune-telling woman who gained much wealth for her masters through divination, from whom an unclean spirit was cast out by the command of the apostle Paul (Acts 16). But we will say that other heretics preach power through the falsehood of their doctrines. Pythagoras and Zeno were among them, from whom the Stoics originated: the Indian Brachmans and the Ethiopian Gymnosophists, who, due to their self-control in food, are considered a marvel by their nations (or, unbelievers). And rightly they are said to whitewash the wall and promise some strength; but because they do not have the seasoning of Christ, their labor is in vain, and their building will perish. For unless the Lord builds the house, those who build it labor in vain (Psalm 127:1). But other doctors of pleasures and desires, such as the Epicureans, the Pyrrhonians, Jovinianus, and Eunomius, say: Let us eat and drink, for tomorrow we die. Therefore, the prophet is commanded to set or harden his face against the daughters of his people. First, it must be explained what it means for the face to be set or hardened. Indeed, it is that which is written about the Lord: 'The face of the Lord is against those who do evil, to cut off the memory of them from the earth' (Psalm 34:16). For just as wax melts before fire, so sinners perish before God's presence. In the same sense, the prophet says: Son of man, set your face against Theman, Darom, and Nageb. And again: The word of the Lord came to me, saying: Son of man, set your face against the children of Jerusalem. And a little later: The word of the Lord came to me, saying: Son of man, set your face against the children of Ammon. And again: Firmly set your face against Pharaoh, king of Egypt (Infra, XXIX, 2). And again: Son of man, set your face against Gog and Magog. And in another place: I will set my face against that man, and I will make him a desolation and a byword, and I will remove him from the midst of my people, and you shall know that I am the Lord (Infra, XIV, 8). Woe, therefore, to these heresies and doctrines which, promising rest, deceive people of every age and sex, in order to capture the souls of the wretched and lead me away from my people, while I am believed to love pleasure. And this not because of their barley, or the barley of the half-farsang, as we read in Hosea (Hosea V), but because of a handful of barley, by which animals are intoxicated, and a fragment of bread. Not whole bread or solid testimonies of the Scriptures, but those which have been broken, cut, and diminished by heretical depravity; so that they deceive and lead astray even the holy ones, and drag them to death; and they claim to give life to sinners with empty promises. Therefore, the merciful and compassionate God does not kill the prophetesses themselves, but he breaks their spindles, which like nets capture flying souls, so that once they are broken, they have the freedom to fly. And they would tear the veils or kerchiefs, in which the principal soul would recline, and with which the heads of the deceivers would be covered. Since the Apostle teaches that the heads of men should not be covered, but should have the glory of the Lord revealed (II Cor. III). For, he says, you were breaking the spirits of those who serve God with false terrors, and you were holding the impious captive with fraudulent promises, so that, while they were repenting, they would not regain the life they had lost. Therefore, you shall by no means see empty visions, nor shall I call your lies prophecies; but rather divinations, of which it is written: There is no omen in Jacob, nor divination in Israel (Num. XXIII, 23): so that I may deliver my people from your hands, and you may know that I am the Lord who has rescued the lost.

This chapter denounces heavy judgments against the lying prophets who flattered the people, in the midst of their sin and danger, with false hopes of peace and security, Eze 13:1-9. The work of these deceivers is beautifully compared to a frail and insolent piece of building, which can never stand against the battering elements of heaven, (the Chaldean forces), which God will commission against it, Eze 13:10-16. In the remaining part of the chapter woes are denounced against false prophetesses who practiced vain rites and divinations, with the view of promoting their own gain by deceiving the people, Eze 13:17-23.

Your kerchiefs - Nets, or amulets, as some think.

DENUNCIATION OF FALSE PROPHETS AND PROPHETESSES; THEIR FALSE TEACHINGS, AND GOD'S CONSEQUENT JUDGMENTS. (Eze. 13:1-23) As the twelfth chapter denounced the false expectations of the people, so this denounces the false leaders who fed those expectations. As an independent witness, Ezekiel confirms at the Chebar the testimony of Jeremiah (Jer 29:21, Jer 29:31) in his letter from Jerusalem to the captive exiles, against the false prophets; of these some were conscious knaves, others fanatical dupes of their own frauds; for example, Ahab, Zedekiah, and Shemaiah. Hananiah must have believed his own lie, else he would not have specified so circumstantial details (Jer 28:2-4). The conscious knaves gave only general assurances of peace (Jer 5:31; Jer 6:14; Jer 14:13). The language of Ezekiel has plain references to the similar language of Jeremiah (for example, Jer. 23:9-38); the bane of false prophecy, which had its stronghold in Jerusalem, having in some degree extended to the Chebar; this chapter, therefore, is primarily intended as a message to those still in the Jewish metropolis; and, secondarily, for the good of the exiles at the Chebar.

in your hand--in your power. "My people" are the elect remnant of Israel to be saved. ye shall know--by the judgments which ye shall suffer.