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Daniel 13:2 Kommentar

2 historical voices

Hur kyrkan har läst Daniel 13:2 över två millennier — Matthew Henry, John Calvin, Augustinus av Hippo, Johannes Chrysostomus och fler, samlade vers för vers från den offentliga domänen.

VUL · la
et accepit uxorem nomine Susannam, filiam Helciæ, pulchram nimis, et timentem Deum :

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Kyrkofäderna 2

Hippolytus of Rome · 170 Excerpts (Historical Christian Faith …
COMMENTARY ON DANIEL 1:12.2-6
This Joakim who lived in Babylon took Susanna as his wife. She was the daughter of Hilkiah, the priest who had found the Book of the Law in the house of the Lord when King Josiah had ordered him to purify the holy of holies. His brother is Jeremiah the prophet, who, like those who remained after the deportation of the people to Babylon, went to Egypt and lived in Taphne, where he was stoned to death by them while he was prophesying. Susanna, being of the priestly line, of the tribe of Levi, intermarried with the tribe of Judah, thus in herself joining these two righteous tribes from whom the righteous seed of Christ would appear, and thus he who was born from them in Bethlehem was manifested as a priest of God. Matthew, in fact, wanting to follow the pure and untainted genealogy along the line of Joseph, when he reached Josiah, omitted his five sons and mentioned Jeconiah, who was born in Babylon from Susanna, passing over one righteous seed in favor of another righteous seed. It says, in fact, “Josiah begat Jeconiah and his siblings at the time of the deportation of Babylon.”
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Jerome · 347 Excerpts (Historical Christian Faith …
St. Jerome, Commentary on Daniel, CHAPTER THIRTEEN
Verses 1, 2. "Now there was a man that dwelt in Babylon whose name was Joakim; and he took a wife whose name was Susanna, the daughter of Helcias, a very beautiful woman and one who feared the Lord" (Vulgate: God). Having expounded to the best of my ability the contents of the book of Daniel according to the Hebrew, I shall briefly set forth the comments of Origen concerning the stories of Susanna and of Bel contained in the Tenth Book of his Stromata. These remarks are from him and one may observe them in the appropriate sections (i.e., of Origen's work).
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