Псалми 59:13 Коментар

This psalm is of the same nature and scope with six or seven foregoing psalms; they are all filled with David's complaints of the malice of his enemies and of their cursed and cruel designs against him, his prayers and prophecies against them, and his comfort and confidence in God as his God. The first is the language of nature, and may be allowed; the second of a prophetical spirit, looking forward to Christ and the enemies of his kingdom, and therefore not to be drawn into a precedent; the third of grace and a most holy faith, which ought to be imitated by every one of us. In this psalm, I. He prays to God to defend and deliver him from his enemies, representing them as very bad men, barbarous, malicious, and atheistical (Psa 59:1-7). II. He foresees and foretels the destruction of his enemies, which he would give to God the glory of (Psa 59:8-17). As far as it appears that any of the particular enemies of God's people fall under these characters, we may, in singing this psalm, read their doom and foresee their ruin. To the chief musician, Al-taschith, Michtam of David, when Saul sent and they watched the house to kill him.

INTRODUCTION TO PSALM 59 To the chief Musician, Altaschith, Michtam of David; when Saul sent, and they watched the house to kill him. The history of Saul's sending messengers to watch the house of David, and to kill him when he rose in the morning, is in Sa1 19:11; which was the occasion of his writing this psalm; though the title of the Syriac version of it is, "David said or composed this, when he heard that the priests were slain by Saul:'' and in the same is added, "but unto us it declares the conversion of the Gentiles to the faith, and the rejection of the Jews.'' And which perhaps is designed in Psa 59:5; and some interpreters are of opinion that the whole psalm is to be understood of Christ, of whom David was a type, especially in his sufferings; and there are some things in it which better agree with him than with David, as particularly his being without sin, Psa 59:3.

Consume them in wrath, consume them,.... The repetition of the request shows the ardour and vehemency of the mind of the petitioner, and the importunity in which he put up the petition; and suggests that the persons designed were guilty of very great sins, deserving of the wrath of God, and which came upon them to the uttermost, Th1 2:16; that they may not be; either any more in the land of the living; be utterly extinct, having no being in this world, Jer 31:15; or that they might not be in the glory and grandeur, in the honour, dignity, and felicity, they once were in; which best suits the present state of the Jews; and this sense better agrees with what follows; and let them know that God ruleth in Jacob, unto the ends of the earth; this is to be understood of the Messiah, who is God over all, blessed for ever, and is the ruler in Israel, King of saints; reigns over the house of Jacob, in his church, and among his people, wherever they are; even to the ends of the earth, where he has had, or will have, some that are subject to him: for his dominion will be from sea to sea, and from the river to the ends of the earth, Psa 72:8; and this his government is known to men good and bad, by the judgments which he executeth; and particularly it is apparent that he is made Lord and Christ, and that he is come in his kingdom, and with power, by the vengeance taken on the Jewish nation. Selah; on this word; see Gill on Psa 3:2.

"And they shall know how God shall have dominion of Jacob, and of the ends of the earth" [Psalm 59:13]. For before they thought themselves just men, because the Jewish nation had received the Law, because it had kept the commandments of God: it is proved to them that it has not kept them, since in the very commandments of God Christ it perceived not, because "blindness in part has happened to Israel." [Romans 11:25] Even the Jews themselves see that they ought not to despise the Gentiles, of whom they deemed as of dogs and sinners. For just as alike they have been found in iniquity, so alike they will attain unto salvation. "Not only to Jews," says the Apostle, "but also even to Gentiles." [Romans 2:10] For to this end the Stone which the builders set at nought, has even been made for the Head of the corner, in order that two in itself It might join: for a corner does unite two walls. The Jews thought themselves exalted and great: of the Gentiles they thought as weak, as sinners, as the servants of demons, as the worshippers of idols, and yet in both was there iniquity. Even the Jews have been proved sinners; because "there is none that does good, there is not even so much as one:" they have laid down their pride, and have not envied the salvation of the Gentiles, because they have known their own and their weakness to be alike: and in the Corner Stone being united, they have together worshipped the Lord....

See on Psa 57:1, title, and for history, Sa1 19:11, &c. The scope is very similar to that of the fifty-seventh: prayer in view of malicious and violent foes, and joy in prospect of relief. (Psa. 59:1-17) defend me--(Compare Margin). rise up . . . me--(Compare Psa 17:7).

Though delayed for wise reasons, the utter destruction of the wicked must come at last, and God's presence and power in and for His Church will be known abroad (Sa1 17:46; Psa 46:10-11).