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Christ and sin are rivals for the soul of man, and here we are told how they both make their court to it, to have the innermost and uppermost place in it. The design of this representation is to set before us life and death, good and evil; and there needs no more than a fair stating of the case to determine us which of those to choose, and surrender our hearts to. They are both brought in making entertainment for the soul, and inviting it to accept of the entertainment; concerning both we are told what the issue will be; and, the matter being thus laid before us, let us consider, take advice, and speak our minds. And we are therefore concerned to put a value upon our own souls, because we see there is such striving for them. I. Christ, under the name of Wisdom, invites us to accept of his entertainment, and so to enter into acquaintance and communion with him (Pro 9:1-6). And having foretold the different success of his invitation (Pro 9:7-9) he shows, in short, what he requires from us (Pro 9:10). and what he designs for us (Pro 9:11), and then leaves it to our choice what we will do (Pro 9:12). II. Sin, under the character of a foolish woman, courts us to accept of her entertainment, and (Pro 9:13-16) pretends it is very charming (Pro 9:17). But Solomon tells us what the reckoning will be (Pro 9:18). And now choose you, this day, whom you will close with.

INTRODUCTION TO PROVERBS 9 In this chapter, Wisdom, or Christ, is represented as having built a stately house or palace for the entertainment of his guests, Pro 9:1; as having made large and suitable provisions for them, Pro 9:2; and as having sent his servants to invite them to come and partake of them, and quit all other company but his, Pro 9:3; When it is observed who are and who are not to be reproved, with the reasons of it, Pro 9:7; and what is the sum and substance of true wisdom; and what the advantages of it both here and hereafter, Pro 9:10; And the chapter is concluded with the description of the foolish woman, the opposite of Wisdom; who is represented as clamorous, simple, and ignorant, Pro 9:13; and plying passengers that go by her door, and inviting them in to partake of her provisions, Pro 9:14; the consequence of which is sure and certain death and destruction to her guests, Pro 9:18.

And he did not know that giants are there, etc. The adulteress does not know, the heretic does not know, that unclean spirits inhabit their houses, and those who suffer eternal punishments in the depths of hell delight in the acts of the luxurious, and in the dogmas of the heretics, as if they were lavish banquets. But when the sacraments of Christ are duly celebrated in the Church of Christ, the word of Christ is heard and preserved (who is the wisdom of God), it is established that angelic virtues are there, and in the heights of heaven, the faithful partake. For He gave them the bread of heaven; man ate the bread of angels (Psalm LXXVII).

The commendation of wisdom is continued, under the figure of a liberal host, and its provisions under that of a feast (compare Luk 14:16-24). The character of those who are invited is followed by a contrasted description of the rejectors of good counsel; and with the invitations of wisdom are contrasted the allurement of the wicked woman. (Pro. 9:1-18) house--(compare Pro 8:34). her--or, "its" (the house). seven pillars--the number seven for many, or a sufficiency (Pro 6:31).

(Compare Pro 2:18-19; Pro 7:27). Next: Proverbs Chapter 10

He goes within: 18 And he knows not that the dead are there; In the depths of Hades, her guests. How near to one another the house of the adulteress and Hades are, so that a man passes through the one into the other, is already stated in Pro 2:18; Pro 7:27. Here, in the concluding words of the introduction to the Book of Proverbs, addressed to youth, and for the most part containing warning against sinful pleasure, these two further declarations are advanced: the company assembled in the house of lewdness consists of רפאים, i.e., (cf. p. 83) the old, worn-out, who are only in appearance living, who have gone down to the seeming life of the shadowy existence of the kingdom of the dead; her (כסילות) invited ones (cf. Pro 7:26, her slaughtered ones) are in the depths of Hades (not in the valleys, as Umbreit, Lwenstein, and Ewald translate, but in the depths, Aquila, Symmachus, Theodotion, ἐπὶ τοῖς βαθέσι; for עמקי is not only plur. to עמק, but also per metaplasmum to עמק, Pro 25:3, as אמרי to אמר), thus in שׁאול תּחתּית (Deu 32:22); they have forsaken the fellowship of the life and of the love of God, and have sunk into the deepest destruction. The house of infamy into which Folly allures does not only lead to hell, it is hell itself; and they who permit themselves to be thus befooled are like wandering corpses, and already on this side of death are in the realm of wrath and of the curse. (Note: The lxx has considerable additions introduced after Pro 9:18, as also after Pro 9:12, of which we shall elsewhere speak.)