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This chapter is one of the most excellent in all this book, both for argument to persuade us to be religious and for directions therein. I. We must be constant to our duty because that is the way to be happy (Pro 3:1-4). II. We must live a life of dependence upon God because that is the way to be safe (Pro 3:5). III. We must keep up the fear of God because that is the way to be healthful (Pro 3:7, Pro 3:8). IV. We must serve God with our estates because that is the way to be rich (Pro 3:9, Pro 3:10). V. We must hear afflictions well because that is the way to get good by them (Pro 3:11, Pro 3:12). VI. We must take pains to obtain wisdom because that is the way to gain her, and to gain by her (Pro 3:13-20). VII. We must always govern ourselves by the rules of wisdom, of right reason and religion, because that is the way to be always easy (Pro 3:21-26). VIII. We must do all the good we can, and no hurt, to our neighbours, because according as men are just or unjust, charitable or uncharitable, humble or haughty, accordingly they shall receive of God (Pro 3:27-35). From all this it appears what a tendency religion has to make men both blessed and blessings.

INTRODUCTION TO PROVERBS 3 In this chapter, Wisdom, or Christ, delivers out some fresh lessons and instructions to his children; as not to forget his doctrine, but heartily attend to his precepts and ordinances, seeing these are the means of lengthening out their days, and of enjoying peace, Pro 3:1; as well as had the promise of the mercy and truth of God, and the continuance of them, annexed to them; and therefore are exhorted to keep close to them, and show the greatest value and affection for them, which was the way to find favour with, and to be taken notice of by, God and man, Pro 3:3; and then he proceeds to exhort them to a hearty trust in the Lord, without dependence on themselves; and to seek direction from him in every step they took, which they might expect to have, Pro 3:5; to humility and the fear of God, and fleeing from evil, which they would find would much contribute to their health, Pro 3:7; to liberality in supporting the worship of God, and the interest of religion, which would turn to account and profit to them, Pro 3:9; to patience in bearing the chastisement of the Lord, as coming from a loving father, Pro 3:11; then follows a commendation of wisdom, and the happiness of the man possessed of it is declared, Pro 3:13; from the profit, preciousness, pleasure, and usefulness of it, Pro 3:14; and from its concern in the works of creation and providence, Pro 3:19; and from that comfort, honour, safety, and security, which come by the doctrines and instructions of Wisdom, and a steady regard to them, Pro 3:21; and the chapter is concluded with exhortations to beneficence, charity, concord, and peace with neighbours, Pro 3:27; and to shun the ways of wicked men, urged from the different state and condition of wicked men and fools, and of the just, the lowly, and wise, Pro 3:31.

So shall thy barns be filled with plenty,.... With plenty of corn; so that there will be a sufficient provision of bread for the eater for the ensuing year, and of seed for the sower when the time of sowing returns; so far should they be, it suggests, from being losers by honouring the Lord with their substance, that they should be gainers by it; instead of having less, should have abundantly more; and thy presses shall burst out with new wine; not that they should really burst (q) for then the wine would be spilled, which would be a loss; but that they should be so full, that they should be ready to burst or run over: and so the Targum, and the Septuagint, Vulgate Latin, Syriac, and Arabic versions, render it, "and thy presses shall overflow with new wine". As the former clause denotes plenty of eatables, so this of drinkables; and both fulness of all sorts of provisions, promised to the liberal man; and may be an emblem of the large provisions of grace and glory, which the Lord has made for and bestows upon such that honour him. (q) A like figure see in Virgil. Georgic. l. 1. v. 49. "---ruperunt horrea messes".

And your barns will be filled with abundance, etc. The Lord says in the Gospel, "Store up for yourselves treasures in heaven" (Luke XII). Therefore, if the just can have treasures in heaven (because they find true riches there), they can also have barns and vats, because they will no longer hunger or thirst. And your barns will be filled with abundance. Because, he says, "I shall be satisfied when your glory is revealed" (Psalm XVI). The vats will overflow with wine, because the inner sweetness of eternal things kindles the hearts of all the faithful in praise of their Creator. Hence he says: "That you may eat and drink at my table in my kingdom" (Luke XXII). But also in the present, sometimes the teacher who administers the bread of the word and the cup of spiritual grace to the needy, is granted greater gifts for administering by the Lord as a reward. He who shares earthly support with the needy is enriched by giving and rewarded with heavenly remuneration.

The study of truth commended. God must be feared, honored, and trusted, and filial submission, under chastisement, exhibited. The excellence of wisdom urged and illustrated by its place in the divine counsels. Piety enforced by a contrast of the destiny of the righteous and the wicked. (Pro. 3:1-35) law [and] commandments--all divine instructions (see on Psa 119:1 and Psa 119:4). let thine heart keep--or sincerely observe (Pro 4:13; Pro 5:2).

presses--or wine fats (Joe 2:24; Joe 3:13).