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In this chapter we have a law concerning vows, which had been mentioned in the close of the foregoing chapter. I. Here is a general rule laid down that all vows must be carefully performed (Num 30:1, Num 30:2). II. Some particular exceptions to this rule. 1. That the vows of daughters should not be binding unless allowed by the father (Num 30:3-5). Nor, 2. The vows of wives unless allowed by the husband (Num 30:6, etc.).

INTRODUCTION TO NUMBERS 30 Mention being made, in the latter part of the preceding chapter, of vows to be performed to the Lord, besides the sacrifices directed to; here some account is given of them, and men are charged to fulfil, and not break them, Num 30:1 but as to women, if a maid, being in her father's house, made a vow in his hearing, and he silent at it, her vow stood; but if he disapproved of it, it was null and void, Num 30:3 and so a wife, when she vowed a vow in the hearing of her husband, and he said not ought against it, it was valid; but if he objected to it, it stood for nothing, Num 30:6, likewise a widow, or one divorced, that made a vow in her husband's house, before he died, or she was put away from him, and he did not contradict it, it remained in force and to be fulfilled; but if he made it void, it stood not, and she was forgiven, Num 30:9 it being in an husband's power to confirm or make null a vow or oath, made by his wife to afflict her soul; but if he made any void after he heard them, and had been silent, he himself was to bear her iniquity, Num 30:13.

But if her husband hath utterly made them void on the day he heard them,.... Declaring they were contrary to his mind and will, he disapproved of them, and forbid the carrying them into execution: then whatsoever proceeded out of her lips concerning her vows, or concerning the bond of her soul, shall not stand; though her husband be dead, or she be divorced from him: her husband hath made them void, and the Lord shall forgive her: she will neither incur his displeasure for not fulfilling her vow, nor have any punishment inflicted on her: the Targum of Jonathan is,"if her husband makes them void, and she knows it not and transgresses, it shall be forgiven her by the Lord.''

Gracious promises are given to the penitent, Deu 30:1-6. The Lord will circumcise their heart, and put all these curses on their enemies, if they hearken to his voice and keep his testimonies, Deu 30:7-10. The word is near to them, and easy to be understood, Deu 30:11-14. Life and death, a blessing and a curse, are set before them; and they are exhorted to love the Lord, obey his voice, and cleave unto him, that they may inherit the land promised to Abraham, Deu 30:15-20.

Concerning the bond of her soul - Her life is at stake if she fulfill not the obligation under which she has laid herself.

VOWS ARE NOT TO BE BROKEN. (Num. 30:1-16) This is the thing which the Lord hath commanded--The subject of this chapter relates to vowing, which seems to have been an ancient usage, allowed by the law to remain, and by which some people declared their intention of offering some gift on the altar or abstaining from particular articles of meat or drink, of observing a private fast, or doing something to the honor or in the service of God, over and above what was authoritatively required. In Num 29:39, mention was made of "vows and freewill offerings," and it is probable, from the explanatory nature of the rules laid down in this chapter, that these were given for the removal of doubts and difficulties which conscientious persons had felt about their obligation to perform their vows in certain circumstances that had arisen.

The rules by which vows were to be legally regulated, so far as their objects and their discharge were concerned, has been already laid down in Lev; but the chapter before us contains instructions with reference to the force of vows and renunciations. These are so far in place in connection with the general rules of sacrifice, that vows related for the most part to the presentation of sacrifices; and even vows of renunciation partook of the character of worship. The instructions in question were addressed (Num 30:1) to "the heads of the tribes," because they entered into the sphere of civil rights, namely, into that of family life.