Марко 4:9 Коментар

In this chapter, we have, I. The parable of the seed, and the four sorts of ground (Mar 4:1-9), with the exposition of it (Mar 4:10-20), and the application of it (Mar 4:21-25). II. The parable of the seed growing gradually, but insensibly (Mar 4:26-29). III. The parable of the grain of mustard-seed, and a general account of Christ's parables (Mar 4:30-34). IV. The miracle of Christ's sudden stilling a storm at sea (Mar 4:35-41).

And he began again to teach by the sea side,.... He went out of the house where he was at Capernaum, the same day he had the above discourse with the Scribes and Pharisees, and on which his mother and: brethren came to speak with him; and from thence he went where he had been before, and taught the people; namely, to the sea side, the shore of the sea of Galilee, or Tiberias: and there was gathered unto him a great multitude; which followed him from the house, and from other parts of the city, and perhaps from the adjacent places: so that he entered into a ship, and sat in the sea; in the ship at sea, at some little distance from the shore; the sea of Tiberias being rather a lake, and within land, had no tide, and so was still and quiet: and the whole multitude was by the sea on the land; stood on the land, all along the sea shore; See Gill on Mat 13:1, Mat 13:2.

And when he was alone,.... After the multitude was dismissed, and he either remained in the ship, or left it, and retired to some private place, it may be to Simon's house in Capernaum. The Syriac, Persic, and Ethiopic versions read, "when they were alone"; meaning as follows, they that were about him with the twelve; that is, such disciples of his, who, besides the twelve, constantly attended him; perhaps those who now were, or hereafter were the seventy disciples. The Vulgate Latin reads, "the twelve that were with him". In Beza's most ancient copy it is read, "his disciples"; and to this agrees the Persic version; and so the other evangelists, Matthew and Luke, relate, that his disciples came and asked of him the parable; the meaning of it, and why he chose this way of speaking to the people, Mat 13:10, though that word may include others besides the twelve.

Remember what is said: If anyone has ears to hear, let him hear. For all who were present there had bodily ears. But he who says to all having ears, If anyone has ears to hear, let him hear, without doubt seeks the ears of the heart. Take care therefore that the word received remains in the ear of the heart.

And he said, "He who has ears to hear, let him hear." As often as this admonition is interposed either in the Gospel or in the Revelation of John, it is insinuated that what is said is mystical and is salubrious for hearing and learning. For the ears for hearing are the ears of the heart, and the inner senses, the ears for obeying and doing what has been commanded.

(ubi sup.) As often as this is inserted in the Gospel or in the Apocalypse of John, that which is spoken is mystical, and is pointed out as healthful to be heard and learnt. For the ears by which they are heard belong to the heart, and the ears by which men obey and do what is commanded, are those of an interior sense. There follows, And when he was alone, the twelve that were with him asked of him the parable; and he said unto them, Unto you it is given to know the mystery of the kingdom of God, but to them that are without all things are done in parables.

The parable of the sower, Mar 4:1-9. Its interpretation, Mar 4:10-20. The use we should make of the instructions we receive, Mar 4:21-26. The parable of the progressively growing seed, Mar 4:26-29. Of the mustard seed, Mar 4:30-34. Christ and his disciples are overtaken by a storm, Mar 4:35-38. He rebukes the wind and the sea, and produces fair weather, Mar 4:39-41.

And he said - He that hath ears to hear, let him hear - The Codex Bezae, later Syriac in the margin, and seven copies of the Itala, add, και ὁ συνιων συνιετω, and whoso understandeth, let him understand.

And they came over unto the other side of the sea, into the country of the Gadarenes.

And he said unto them, He that hath ears to hear, let him hear. After this parable is recorded the Evangelist says: