Марко 4:5 Коментар

In this chapter, we have, I. The parable of the seed, and the four sorts of ground (Mar 4:1-9), with the exposition of it (Mar 4:10-20), and the application of it (Mar 4:21-25). II. The parable of the seed growing gradually, but insensibly (Mar 4:26-29). III. The parable of the grain of mustard-seed, and a general account of Christ's parables (Mar 4:30-34). IV. The miracle of Christ's sudden stilling a storm at sea (Mar 4:35-41).

And he began again to teach by the sea side,.... He went out of the house where he was at Capernaum, the same day he had the above discourse with the Scribes and Pharisees, and on which his mother and: brethren came to speak with him; and from thence he went where he had been before, and taught the people; namely, to the sea side, the shore of the sea of Galilee, or Tiberias: and there was gathered unto him a great multitude; which followed him from the house, and from other parts of the city, and perhaps from the adjacent places: so that he entered into a ship, and sat in the sea; in the ship at sea, at some little distance from the shore; the sea of Tiberias being rather a lake, and within land, had no tide, and so was still and quiet: and the whole multitude was by the sea on the land; stood on the land, all along the sea shore; See Gill on Mat 13:1, Mat 13:2.

But when the sun was up, it was scorched,.... When persecution arose because of the word, and that became very hot and vehement, it tried and pierced through this thin speculative knowledge of the word, which could not stand before it, and bear the heat of it: and because it had no root, it withered away; the word had only a place in the head, and not in the heart; wherefore the profession of it was soon dropped, and came to nothing.

But some fell upon rocky places, where it had not much earth; and it immediately sprang up, because it had no depth of earth. And when the sun was risen, it was scorched; and because it had no root, it withered away. And the Lord explains the mystery of this seed. In this exposition, we learn that these things are not always allegorically placed in the same significance. For stone indicates the hardness of a stubborn mind, earth the gentleness of an obedient soul, and the sun the fervor of a raging persecution; although elsewhere he places the sun in a good light, saying the righteous will shine in the future like the sun in the kingdom of their Father. And in the construction of the spiritual house, he teaches that digging deep, earth must be removed, and stone laid in the foundation, that is, the earthly thoughts are to be cleansed from the innermost recess of the heart, and the strength of invincible faith to be laid in the foundation of good works. In this instance, the depth of earth properly cultivated should have received the seed of the word, the uprightness of a soul exercised in heavenly disciplines and regularly trained in listening and obeying divine words. But rocky places, covered with thin soil, can quickly germinate the received seed, yet do not have the strength to set roots; these are, without a doubt, hearts untrained in the studies of discipline, softened by no trials of temptation, delighted only for a moment by the sweetness of the heard word and celestial promises, but fall away in time of temptation; for when they present the fleeting sweetness of the heavenly oracle to their inherent austerity, as if a place designated for the holy seed, they cover a great heap of stones with a thin layer of soil. Therefore, they cannot reach the fruit of righteousness because of the little amount of saving desire inherent in them to conceive the seed of life, and the abundance of harmful hardness that obstructs the fruit of salvation.

(ubi sup.) It goes on: And some fell on stony ground. He calls stone, the hardness of a wanton mind; He calls ground, the inconstancy of a soul in its obedience; and sun, the heat of a raging persecution. Therefore the depth of earth, which ought to have received the seed of God, is the honesty of a mind trained in heavenly discipline, and regularly brought up in obedience to the Divine words. But the stony places, which have no strength for fixing the root firmly, are those breasts which are delighted only with the sweetness of the word which they hear, and for a time with the heavenly promises, but in a season of temptation fall away, for there is too little of healthful desire in them to conceive the seed of life.

Other seed fell on a rocky soul — I mean those who readily accept the word but then reject it. They are rocky, as having become somewhat like the rock, that is, Christ, inasmuch as they accepted the word; but since they accept the word for a time and then reject it, through this they lose even the likeness.

The parable of the sower, Mar 4:1-9. Its interpretation, Mar 4:10-20. The use we should make of the instructions we receive, Mar 4:21-26. The parable of the progressively growing seed, Mar 4:26-29. Of the mustard seed, Mar 4:30-34. Christ and his disciples are overtaken by a storm, Mar 4:35-38. He rebukes the wind and the sea, and produces fair weather, Mar 4:39-41.

And they came over unto the other side of the sea, into the country of the Gadarenes.

And some fell on stony ground, where it had not much earth--"the rocky ground"; in Matthew (Mat 13:5), "the rocky places"; in Luke (Luk 8:6), "the rock." The thing intended is, not ground with stones in it which would not prevent the roots striking downward, but ground where a quite thin surface of earth covers a rock. What means this? See on Mar 4:16. Third Case: THE THORNY GROUND. (Mar 4:7, Mar 4:18-19).