Левитска 6:11 Коментар

The first seven verses of this chapter might fitly have been added to the foregoing chapter, being a continuation of the law of the trespass-offering, and the putting of other cases in which it was to be offered; and with this end the instructions God gave concerning the several kinds of sacrifices that should be offered: and then at Lev 6:8 (which in the original begins a new section of the law) he comes to appoint the several rites and ceremonies concerning these sacrifices which had not been mentioned before. I. The burnt-offering (Lev 6:8-13). II. The meat-offering (Lev 6:11-18), particularly that at the consecration of the priest (Lev 6:19-23). III. The sin-offering (Lev 6:24, etc.).

INTRODUCTION TO LEVITICUS 6 This chapter treats of the trespass offering for sins committed knowingly and wilfully, Lev 6:1 and of the law of the burnt offering, and of cleansing the altar of burnt offering, and keeping the fire burning on it continually, Lev 6:8 and of the meat offering, which is repeated with some additional circumstances, Lev 6:14 and of the offering at the consecration of the high priest, Lev 6:19 and of the sin offering, and where to be killed and eaten, and by whom, Lev 6:24.

And he shall put off his garments,.... Those before mentioned, he is said to put on: and put on other garments; not common garments or lay-habits, what the priests wore when they were not on duty; for, as Ben Gersom says, these were priestly garments, though meaner than the first, or those that were put off: and so Jarchi says, they were worse than they were: it seems as if they were such that were spotted and dirty, and threadbare, almost worn out, and only fit for such sort of work as to carry out ashes: and so Maimonides (w) observes, that these other garments are not to be understood of common garments; but of such that are meaner in value and esteem, for both are holy garments; and, indeed, nothing belonging to the priestly office was to be performed but with the priestly garments, and they were only to be worn by the priests while in service: and carry forth the ashes; when these, gathered on a heap, were become large, as Jarchi says, and there was no room for the pile of wood, they carried them out from thence; and this, he observes, was not obligatory every day, but the taking of them up, as in the preceding verse Lev 6:10, they were bound to every day: and these they carried without the camp, unto a clean place; for though they were ashes, yet being ashes of holy things, were not to be laid in an unclean place, or where unclean things were: as the burnt offering was a type of Christ in his sufferings and death, enduring the fire of divine wrath in the room and stead of his people; so the carrying forth the ashes of the burnt offering, and laying them in a clean place, may denote the burial of the body of Christ without the city of Jerusalem, wrapped in a clean linen cloth and laid in a new tomb, wherein no man had been laid, Mat 27:59. (w) In Misn. Tamid, c. 5. sect. 3.

Laws relative to detention of property entrusted to the care of another, to robbery, and deceit, Lev 6:1, Lev 6:2; finding of goods lost, keeping them from their owner, and swearing falsely, Lev 6:3. Such a person shall not only restore what he has thus unlawfully gotten, but shall add a fifth part of the value of the property besides, Lev 6:4, Lev 6:5; and bring a ram without blemish, for a trespass-offering to the Lord, Lev 6:6, Lev 6:7. Laws relative to the burnt-offering and the perpetual fire, Lev 6:8-13. Law of the meat-offering, and who may lawfully eat of it, Lev 6:14-18. Laws relative to the offerings of Aaron and his sons and their successors, on the day of their anointing, Lev 6:19-23. Laws relative to the sin-offering, and those who might eat of it, Lev 6:24-30.

And put on other garments - The priests approached the altar in their holiest garments; when carrying the ashes, etc., from the altar, they put on other garments, the holy garments being only used in the holy place. Clean place - A place where no dead carcasses, dung, or filth of any kind was laid; for the ashes were holy, as being the remains of the offerings made by fire unto the Lord.

TRESPASS OFFERING FOR SINS DONE WITTINGLY. (Lev 6:1-7) If a soul sin, and commit a trespass against the Lord--This law, the record of which should have been joined with the previous chapter, was given concerning things stolen, fraudulently gotten, or wrongfully kept. The offender was enjoined to make restitution of the articles to the rightful owner, along with a fifth part out of his own possessions. But it was not enough thus to repair the injury done to a neighbor and to society; he was required to bring a trespass offering, as a token of sorrow and penitence for having hurt the cause of religion and of God. That trespass offering was a ram without blemish, which was to be made on the altar of burnt offerings, and the flesh belonged to the priests. This penalty was equivalent to a mitigated fine; but being associated with a sacred duty, the form in which the fine was inflicted served the important purpose of rousing attention to the claims and reviving a sense of responsibility to God.

2. Special Instructions Concerning the Sacrifices for the Priests - Leviticus 6-7 The instructions contained in these two chapters were made known to "Aaron and his sons" (Lev 6:9, Lev 6:20, Lev 6:25), i.e., to the priests, and relate to the duties and rights which devolved upon, and pertained to, the priests in relation to the sacrifices. Although many of the instructions are necessarily repeated from the general regulations, as to the different kinds of sacrifice and the mode of presenting them; most of them are new, and of great importance in relation to the institution of sacrifice generally.