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Левитска 18:2 Коментар

5 historical voices

Како је Црква читала Leviticus 18:2 кроз два миленијума — Метјуа Хенрија, Јована Калвина, Августина Хипонског, Јована Златоустог и других, прикупљено стих по стих из јавног домена.

KJV (1611) · en
Speak unto the children of Israel, and say unto them, I am the LORD your God.
BLIVRE (2018) · pt-br
Fala aos filhos de Israel, e dize-lhes: Eu sou o SENHOR vosso Deus.
ARC (1995) · pt-br
Fala aos filhos de Israel, e dize-lhes: Eu sou o Senhor vosso Deus.

Гласови кроз векове

Puritanci 3

Matthew Henry · 1662 Complete Commentary on the Whole Bible
Introduction
Here is, I. A general law against all conformity to the corrupt usages of the heathen (Lev 18:1-5). II. Particular laws, 1. Against incest (Lev 18:6-18). 2. Against beastly lusts, and barbarous idolatries (Lev 18:19-23). III. The enforcement of these laws from the ruin of the Canaanites (Lev 18:24-30).
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John Gill · 1697 Exposition of the Entire Bible
Introduction
INTRODUCTION TO LEVITICUS 18 In this chapter the Israelites are directed in general not to imitate the customs and practices of the Egyptians and Canaanites, but to keep the ordinances, statutes, and judgments of the Lord, Lev 18:1; and they are instructed particularly to avoid incestuous marriages, Lev 18:6; carnal copulation with a menstruous woman, Lev 18:19; adultery, Lev 18:20; letting any of their seed pass through the fire to Molech, Lev 18:21; sodomy, Lev 18:22; and bestiality, Lev 18:23; and they are deterred from these things by observing to them the pollution and destruction which they brought on the inhabitants of Canaan, and would bring the same on them should they commit them, Lev 18:24.
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John Gill · 1697 Exposition of the Entire Bible
Speak unto the children of Israel,.... To the heads of their tribes, that they might deliver to them the following laws; or Moses is bid to publish them among them, either by word of mouth, or by writing, or both: and say unto them, I am the Lord your God; with which they were to be introduced; showing the right he had to enact and enjoin such laws, since he was Jehovah, the Being of beings, and from whom they received their beings; their sovereign Lord and King, who had a right to rule over them, and command what he pleased; and also the obligation they lay under to him to regard them, and yield a cheerful obedience to them, since he was their God, not only that had made them, but had redeemed them out of Egypt; and who had made a covenant with them, and had taken special care of them, and had bestowed many wonderful favours on them; and for this purpose is this phrase often used in this chapter, and very frequently in the next. See Lev 18:2.
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Moderno 2

Adam Clarke · 1762 Commentary on the Bible
Introduction
The people are commanded to avoid the doings of the Egyptians and Canaanites, Lev 18:1-3. They are to do God's judgments, and to keep his ordinances, that they may live, Lev 18:4, Lev 18:5. Marriages with those who are near of kin are prohibited, Lev 18:6. None to marry with his mother or step-mother, Lev 18:7, Lev 18:8; with his sister or step-sister, Lev 18:9; with his grand-daughter, Lev 18:10; nor with the daughter of his step-mother, Lev 18:11; nor with his aunt, by father or mother, Lev 18:12, Lev 18:13; nor with his uncle's wife, Lev 18:14; nor with his daughter-in-law, Lev 18:15; nor sister-in-law, Lev 18:16; nor with a woman and her daughter, son's daughter, or daughter's daughter, Lev 18:17; nor with two sisters at the same time, Lev 18:18. Several abominations prohibited, Lev 18:19-23, of which the Canaanites, etc., were guilty, and for which they were cast out of the land, Lev 18:24, Lev 18:25. The people are exhorted to avoid these abominations, lest they be treated as the ancient inhabitants of the land were treated, and so cast out, Lev 18:26-28. Threatenings against the disobedient, Lev 18:29, and promises to the obedient, Lev 18:30.
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Jamieson, Fausset & Brown · 1802 Critical and Explanatory Commentary o…
Introduction
UNLAWFUL MARRIAGES. (Lev. 18:1-30) I am the Lord your God--This renewed mention of the divine sovereignty over the Israelites was intended to bear particularly on some laws that were widely different from the social customs that obtained both in Egypt and Canaan; for the enormities, which the laws enumerated in this chapter were intended to put down, were freely practised or publicly sanctioned in both of those countries; and, indeed, the extermination of the ancient Canaanites is described as owing to the abominations with which they had polluted the land.
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