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After Christ's departure out of the temple, in the close of the foregoing chapter, and before this happened which is recorded in this chapter, he had been for some time abroad in the country, it is supposed about two or three months; in which interval of time Dr. Lightfoot and other harmonists place all the passages that occur from Luk 10:17 to Luk 13:17. What is recorded in ch. 7 and 8 was at the feast of tabernacles, in September; what is recorded in this and the following chapter was at the feast of dedication in December, Joh 10:22. Mr. Clark and others place this immediately after the foregoing chapter. In this chapter we have, I. The miraculous cure of a man that was born blind (Joh 9:1-7). II. The discourses which were occasioned by it. 1. A discourse of the neighbours among themselves, and with the man (Joh 9:8-12). 2. Between the Pharisees and the man (v. 13-34). 3. Between Christ and the poor man (Joh 9:35-38). 4. Between Christ and the Pharisees (Joh 9:39 to the end).

And as Jesus passed by,.... The word "Jesus" is not in the Greek text, but is rightly supplied by us, as it is in the Vulgate Latin, and as the word "Christ" is in the Persic version; for of his passing from the temple, and by the multitude that were there, and on his way to the place he designed to make to, is this said, as appears from the close of the preceding chapter; though some think this is to be understood of his passing by at another time and place, since the preceding fact of the woman's being taken in adultery, and the discourse of our Lord with the Jews, were quickly after the feast of tabernacles; whereas the following ones, both in this, and the next chapter, seem to be at the feast of dedication, Joh 10:22, which was some months after: but it may be, that the parable of the sheep, though it runs in connection with what is said in this chapter, might be delivered then; or what follows, Joh 10:22, might be said at the feast of dedication, when the parable, and what is related here, might be delivered before, seeing there is so very strict a connection between this, and the preceding chapter; and the Ethiopic version is very express, rendering it, "and departing from thence"; that is, from the temple, at that time when the Jews took up stones to stone him: he saw a man which was blind from his birth; which man was an emblem of God's elect in a state of nature, who being conceived in sin, are transgressors from the womb, and so are alienated from the life of God through their ignorance and blindness: they are blind as to any true and spiritual knowledge of God in Christ; as to any true sight of sin, or sense of their own estate and condition; and with respect to Christ, and the way of peace, righteousness, and salvation by him; and as to the Spirit, and the operations of his grace, and with regard to the Scriptures, and the doctrines of the Gospel: and as Christ saw this man first, and not the man him, for he was blind, so Christ first looks upon his chosen ones with an eye of love and mercy, as he passes by them, and both enlightens and quickens them, Eze 16:6. He saw Matthew the publican first, as he passed along, and called him from the receipt of custom to be a follower of him, Mat 9:10.

He answered and said, a man that is called Jesus,.... Whom he had as yet little knowledge of, only by some means or another he had learned his name; made clay and anointed mine eyes, &c. See Gill on Joh 9:6, Joh 9:7.

"They said unto him, How were thine eyes opened? He answered and said, A man that is called Jesus." What sayest thou? Doth "a man" work such deeds? As yet he knew nothing great concerning Him. "A man that is called Jesus made clay, and anointed mine eyes." Observe how truthful he is. He saith not whence He made it, for he speaks not of what he doth not know; he saw not that He spat on the ground, but that He spread it on he knew from sense and touch. "And said unto me, Go, wash in the pool of Siloam." This too his hearing witnessed to him. But how did he recognize His voice? From His conversation with the disciples. And saying all this, and having received the witness by the works, the manner (of the cure) he cannot tell. Now if faith is needed in matters which are felt and handled, much more in the case of things invisible.

"Therefore said they unto him, How were thine eyes opened? He answered, The man who is called Jesus made clay, and anointed mine eyes, and said unto me, Go to the pool of Siloam, and wash: and I went and washed, and saw." See, he is become the herald of grace; see, he preaches the gospel; endowed with sight, he becomes a confessor. That blind man makes confession, and the heart of the wicked was troubled; for they had not in their heart what he had now in his countenance.

He appears still to be ignorant that the Savior is by nature God, for otherwise he would not have spoken of him in such an unworthy way. He probably thought of him as a holy man, forming this opinion from the rumors that were circulating around Jerusalem.

He proclaims the Benefactor and says: "A man called Jesus." He calls the Lord a Man, because up to that point he still knew nothing about Him, and what he has now learned, that he confesses. From where then does he know that this is Jesus? From His conversation with the disciples. The disciples asked the Lord about him. He answered them at considerable length: "I must work the works of Him who sent Me; I am the light of the world." No one else taught this way except Jesus alone, and He used such words often. From this the blind man learned that it was Jesus. That He made clay and anointed his eyes, he knew from the touch and said so. About the spitting he said nothing, because he did not know, and since he did not know, he did not add it. Evidently, this man was righteous.

1318 The blind man's answer was remarkable; he says, the man called Jesus made clay and anointed my eyes —In his answer he first points out the person who gave him his sight, saying the man called Jesus. He was right in calling him a man; he knew that he was a man, and he was a true man: "Born in the likeness of man" (Phil 2:7). For although he had not seen Jesus, because he had left while still blind to go to Siloam, he knew him from his voice and from the conversations of others about him. Secondly, he tells what was done, saying, he made clay and anointed my eyes. Here he shows that he is truthful, not asserting what is not certain. For our Lord had made clay from spittle, but he did not know this; yet through his sense of touch he recognized the clay which was made and placed over his eyes. So he did not say, "He made clay from spittle," but only, he made clay and anointed my eyes: "That which we have heard, which we have seen with our eyes, which we have looked upon and touched with our hands—we proclaim also to you" (1 Jn 1:1). Thirdly, he mentions the command, saying, and he said to me, Go to Siloam and wash. This was also necessary for us, for if we wish to be cleansed from our blindness of heart, it is necessary that we be spiritually washed; "Wash yourselves; make yourselves clean" (Is 1:16). Fourthly, he shows his obedience, saying, so I went and washed. He is saying in effect: Because I heard this command and desired to see, I obeyed. And it is no wonder, because we read: "For the commandment," that is, when obeyed, "is a lamp and the teaching a light" (Prov 6:23). Fifthly, he mentions the good effect, saying, and I received my sight. It was fitting that he be enlightened after obeying, because as it says in Acts (5:32): "It is the Holy Spirit whom God has given to those who obey him." Notice the perseverance of the blind man. As Augustine says: "Look at him! He became a preacher of grace. See him! He preaches and testifies to the Jews. This blind man testified, and the hearts of the wicked were vexed, because they did not have the light in their hearts which he had in his face."

Account of the man who was born blind, Joh 9:1-5. Christ heals him, Joh 9:6, Joh 9:7. The man is questioned by his neighbors, Joh 9:8-12. He is brought to the Pharisees, who question him, Joh 9:13-17, and then his parents, Joh 9:18-23. They again interrogate the man, who, vindicating the conduct of Christ, is excommunicated by them, Joh 9:24-34. Jesus, hearing of the conduct of the Pharisees, afterwards finds the man, and reveals himself to him, Joh 9:35-38. He passes sentence on the obduracy and blindness of the Pharisees, Joh 9:39-41.

A man that is called Jesus - The whole of this relation is simple and artless in the highest degree. The blind man had never seen Jesus, but he had heard of his name - he felt that he had put something on his eyes, which he afterwards found to be clay - but how this was made he could not tell, because he could not see Jesus when he did it; therefore he does not say, he made clay of spittle - but simply, he made clay, and spread it upon my eyes. Where a multitude of incidents must necessarily come into review, imposture and falsehood generally commit themselves, as it is termed; but, however numerous the circumstances may be in a relation of fact, simple truth is never embarrassed.

THE OPENING OF THE EYES OF ONE BORN BLIND, AND WHAT FOLLOWED ON IT. (John 9:1-41) as Jesus passed by, he saw a man which was blind from birth--and who "sat begging" (Joh 9:8).