{# SEO indexing — only pages with AI synthesis are indexable. Without synthesis the page is largely public-domain text duplicated across BibleHub / StudyLight; we let Google crawl for link discovery (`follow`) but skip the index. #}

Постање 36:35 Коментар

6 historical voices

Како је Црква читала Genesis 36:35 кроз два миленијума — Метјуа Хенрија, Јована Калвина, Августина Хипонског, Јована Златоустог и других, прикупљено стих по стих из јавног домена.

KJV (1611) · en
And Husham died, and Hadad the son of Bedad, who smote Midian in the field of Moab, reigned in his stead: and the name of his city was Avith.
BLIVRE (2018) · pt-br
E morreu Husão, e reinou em seu lugar Hadade, filho de Bedade, o que feriu a Midiã no campo de Moabe: e o nome de sua cidade foi Avite.
ARC (1995) · pt-br
Morreu Hadade; e Sâmela de Masreca reinou em seu lugar.

Гласови кроз векове

Puritanci 3

Matthew Henry · 1662 Complete Commentary on the Whole Bible
Introduction
In this chapter we have an account of the posterity of Esau, who, from him, were called Edomites, that Esau who sold his birthright, and lost his blessing, and was not loved of God as Jacob was. Here is a brief register kept of his family for some generations. 1. Because he was the son of Isaac, for whose sake this honour is put upon him. 2. Because the Edomites were neighbours to Israel, and their genealogy would be of use to give light to the following stories of what passed between them. 3. It is to show the performance of the promise to Abraham, that he should be "the father of many nations," and of that answer which Rebekah had from the oracle she consulted, "Two nations are in thy womb," and of the blessing of Isaac, "Thy dwelling shall be the fatness of the earth." We have here, I. Esau's wives (Gen 36:1-5). II. His remove to mount Seir (Gen 36:6-8). III. The names of his sons (Gen 36:9-14). IV. The dukes who descended of his sons (Gen 36:15-19). V. The dukes of the Horites (Gen 36:20-30). VI. The kings and dukes of Edom (Gen 36:31-43). Little more is recorded than their names, because the history of those that were out of the church (though perhaps it might have been serviceable in politics) would have been of little use in divinity. It is in the church that the memorable instances are found of special grace, and special providence; for that is the enclosure, the rest is common. This chapter is abridged, Ch1 1:35, etc.
Преведи са Гуглом
John Gill · 1697 Exposition of the Entire Bible
Introduction
INTRODUCTION TO GENESIS 36 This chapter gives us a genealogical account of Esau's family, of his wives and sons, with whom he removed from Seir, Gen 36:1; of his sons' sons, or grandsons, who were dukes in the land of Edom, Gen 36:11; after which is inserted a genealogy of Seir the Horite, into whose family Esau married, and of his children, and the dukes among them, Gen 36:20; then follows a list of the kings of Edom, before there were any in Israel, Gen 36:31; and the chapter is closed with a brief narration of the dukes of Esau, according to their families, Gen 36:40.
Преведи са Гуглом
John Gill · 1697 Exposition of the Entire Bible
And these are the names of the dukes that came of Esau,.... After the regal monarchy ceased, the government in Edom was by dukes, and of these there were two sons, one of which an account has been given of already, who were partly of the race of Seir, and partly of the race of Esau; and who were dukes not by succession, but together, in and over their respective families: and it may be observed, that neither Esau, nor his sons by his two first wives, Eliphaz and Reuel, are called dukes, only his three sons by his last wife; all the rest are his grandsons and sons of the two former, which seems to give some light as to the time when those dukedoms took place; and very probably it was by the joint influence of Seir and Esau, whose families had intermarried, that an end was put to the regal power, and who, for a course of years, governed in the above manner: and they of Esau's race in those times are said to be "dukes in the land of Edom", as a learned man (o) has observed; whereas those that follow, which are a second race of them, are called "dukes of Edom", Gen 36:43; who took possession of the country and ruled in it, driving out the Horites and succeeding in their stead: these are described according to their families; they were the heads of: after their places, by their names; the places where they lived, which were called after their names, and are as follow: Duke Timnah, Duke Alvah, Duke Jetheth; these were both the names of the dukes, and of the places where they governed, called after their names; so Timnah or Themna, as Jerom calls it, is by him said to be a city of the princes of Edom, the same he says of Jetheth (p), so the like may be concluded of Alvah. (o) Shuckford's Connection, p. 192. (p) De loc. Heb. fol. 92. F. 95. C.
Преведи са Гуглом

Moderno 3

Adam Clarke · 1762 Commentary on the Bible
Introduction
The genealogy of Esau, i.e., his sons, by his Canaanitish wives Adah, Aholibamah, and Bashemath, Gen 36:1-3. The children of Adah and Bashemath, Gen 36:4. Of Aholibamah, Gen 36:5. Esau departs from Canaan and goes to Mount Seir, Gen 36:6-8. The generations of Esau, i.e., his grandchildren, while in Seir, Gen 36:7-19. Anah finds mules (Yemim) in the wilderness, Gen 36:24. The generations of Seir, the Horite, Gen 36:29-30. The kings which reigned in Edom, Gen 36:31-39. The dukes that succeeded them, Gen 36:40-43.
Преведи са Гуглом
Adam Clarke · 1762 Commentary on the Bible
Smote Midian in the field of Moab - Bishop Cumberland supposes that this was Midian, the son of Abraham by Keturah, and that he was killed by Hadad some time before he was one hundred and nine years of age; and that Moses recorded this, probably, because it was a calamity to the ancestor of Jethro, his father-in-law - Orig. of Nat., p. 14.
Преведи са Гуглом
Jamieson, Fausset & Brown · 1802 Critical and Explanatory Commentary o…
Introduction
POSTERITY OF ESAU. (Gen. 36:1-43) these are the generations--history of the leading men and events (compare Gen 2:4). Esau who is Edom--A name applied to him in reference to the peculiar color of his skin at birth [Gen 25:25], rendered more significant by his inordinate craving for the red pottage [Gen 25:30], and also by the fierce sanguinary character of his descendants (compare Eze 25:12; Oba 1:10).
Преведи са Гуглом