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Јездра 10:13 Коментар

6 historical voices

Како је Црква читала Ezra 10:13 кроз два миленијума — Метјуа Хенрија, Јована Калвина, Августина Хипонског, Јована Златоустог и других, прикупљено стих по стих из јавног домена.

KJV (1611) · en
But the people are many, and it is a time of much rain, and we are not able to stand without, neither is this a work of one day or two: for we are many that have transgressed in this thing.
BLIVRE (2018) · pt-br
Porém o povo é muito, e o tempo chuvoso, e não há condições de ficar fora das casas; nem esta obra é de um dia ou de dois, porque somos muitos os que transgredimos neste negócio.
ARC (1995) · pt-br
Porém o povo é muito; também é tempo de grandes chuvas, e não se pode estar aqui fora. Isso não é obra de um dia nem de dois, pois somos muitos os que transgredimos neste negócio.

Гласови кроз векове

Puritanci 3

Matthew Henry · 1662 Complete Commentary on the Whole Bible
Introduction
In this chapter we have that grievance redressed which was complained of and lamented in the foregoing chapter. Observe, I. How the people's hearts were prepared for the redress of it by their deep humiliation for the sin (Ezr 10:1). II. How it was proposed to Ezra by Shechaniah (Ezr 10:2-4). III. How the proposal was put in execution. 1. The great men were sworn to stand to it (Ezr 10:5). 2. Ezra appeared first in it (Ezr 10:6). 3. A general assembly was called (Ezr 10:7-9). 4. They all, in compliance with Ezra's exhortation, agreed to the reformation (v. 10-14). 5. Commissioners were appointed to sit "de die in diem" - day after day, to enquire who had married strange wives and to oblige them to put them away, which was done accordingly (v. 15-17). and a last of the names of those that were found guilty given in (v. 18-44).
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John Gill · 1697 Exposition of the Entire Bible
Introduction
INTRODUCTION TO EZRA 10 Upon Ezra's prayer and confession, it was proposed by Shechaniah, that those who had married strange wives should put them away with their children, which they swore to do, Ezr 10:1, and proclamation was made throughout the land for all to meet at Jerusalem in three days' time, and accordingly they did, Ezr 10:6 when, at the exhortation of Ezra, all agreed to it, and persons were appointed to see it done, and the work was finished in the space of three months, Ezr 10:10 and a list of the names of those is given who had married such wives, and now put them away; of the priests, Ezr 10:18, of the Levites, Ezr 10:23, of the other Israelites, Ezr 10:24.
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John Gill · 1697 Exposition of the Entire Bible
But the people are many,.... Who have been guilty of this evil: and it is a time of much rain, and we are not able to stand without: in the street, because of the rain: neither is this a work of one day or two; to inquire into this affair, who they are that have taken strange wives, and to persuade or oblige them to put them away: for we are many that have transgressed in this thing; in marrying strange wives.
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Moderno 3

Adam Clarke · 1762 Commentary on the Bible
Introduction
The people are greatly afflicted by Ezra's prayer, Ezr 10:1. Shechaniah proposes that all who have taken strange wives should put them away, and the children they had by them; and make a covenant to serve God, Ezr 10:2-4. Ezra is encouraged; and make a proclamation to collect the people, to find who had transgressed, Ezr 10:5-8. They come together on the twentieth day of the ninth month, Ezr 10:9. Ezra exhorts them to put away their strange wives, Ezr 10:10. The people agree to it, and require time, Ezr 10:11-14. This being granted, the business is completed by the first of the first month, Ezr 10:15-17. Some of the priests had taken strange wives; their names, and the names of all who were in the same trespass, vv. 18-44.
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Jamieson, Fausset & Brown · 1802 Critical and Explanatory Commentary o…
Introduction
EZRA REFORMS THE STRANGE MARRIAGES. (Ezra 10:1-17) Now when Ezra had prayed--As this prayer was uttered in public, while there was a general concourse of the people at the time of the evening sacrifice and as it was accompanied with all the demonstrations of poignant sorrow and anguish, it is not surprising that the spectacle of a man so respected, a priest so holy, a governor so dignified as Ezra, appearing distressed and filled with fear at the sad state of things, should produce a deep sensation; and the report of his passionate grief and expressions in the court of the temple having rapidly spread through the city, a great multitude flocked to the spot.
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Keil & Delitzsch · 1807 Biblical Commentary on the Old Testam…
Introduction
The separation of the strange wives from the congregation. - Ezr 10:1-5. While Ezra was making this confession before God, a numerous assemblage gathered around him, and wept aloud. From this point onwards Ezra relates the further course of events in such wise as to cast his own person in the background, and speaks of himself in the third person. The matter of his prayer is more definitely declared by וּכהתודּתו, and his posture in prayer by וּמתנפּל בּכה, weeping and casting himself down (lying on his knees, Ezr 9:5). "Before the house of God," i.e., in the court of the temple. The confirmatory clause: for the people wept much (בכה הרבּה, a weeping in mass), furnishes the motive of so great a number of men, women, and children gathering around Ezra. Very many were as distressed as he was at the marriages with strange wives, and regarded them as a grievous trespass; hence they assembled weeping around him.
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